The Assumption Of the Blessed Virgin Mary

On this day, was the assumption of the body of our pure Lady St. Mary, the Mother of God. While she was keeping vigil, praying in the Holy Sepulcher, and waiting for the happy minute of her liberation from the bonds of the flesh, the Holy Spirit informed her of her forthcoming departure from this vain world. When the time drew near, the disciples and the virgins of the Mt. of Olives (Zeiton) came and the Lady was lying on her bed. Our Lord, surrounded by thousands and thousands of angels, came to Her. He consoled her, and announced her with the everlasting joy which was prepared for Her. She was happy, and she stretched out her hands, blessed the Disciples, and the Virgins. Then, she delivered up her pure soul in the hand of her Son and God, Jesus Christ, Who ascended her to the higher habitations. As of the pure body, they shrouded it and carried it to Gethsemane.

On their way, some of the Jews blocked the way in the face of the disciples to prevent the burial. One of them seized the coffin. His hands were separated from his body, and remained hanging until he believed and repented for his mischievous deed. With the prayers of the holy disciples, his hands were reattached to his body as they had been before.

St. Thomas was absent at the time of St. Mary's departure, but he came after the burial. On his way back to Jerusalem, St. Thomas saw angels carrying St. Mary's pure body and ascending with it to heaven, and one of the angels said to him, "Hurry and kiss the pure body of St. Mary." When he arrived to the disciples, they informed him about St. Mary's departure. He told them, "I will not believe, unless I see her body, as you all know how I did doubt the Resurrection of our Lord Jesus Christ before." They took him to the tomb, to uncover the body but they did not find it, and they were perplexed and amazed. St. Thomas told them how he saw the pure body ascending to heaven, carried by angels.

The Holy Spirit then told them, "The Lord did not Will to leave Her Holy body on earth." The Lord had promised his pure apostles that they would see her in flesh another time. They were waiting for the fulfillment of this truthful promise, until the sixteenth day of the month of Misra, when the promise of seeing her was fulfilled. They saw her sitting on the right hand of her Son and her Lord, surrounded by the angelic Host, as David prophesied and said, "At your right hand stands the queen." (Psalm 45:9) St. Mary's life on earth was sixty years. She spent twelve years of them in the temple, thirty years in the house of the righteous St. Joseph, and fourteen years in the care of St. John the Evangelist, as the Lord commanded her saying, "Woman behold your Son," and to St. John, "Behold your Mother."

May Her intercession be with us. Amen.

Coptic Synaxarium (Mesra 16, August 22)

The Transfiguration of our Lord and Saviour

The Transfiguration of our Lord and Savior 

By St Gregory Palamas  

The Prophet Isaiah foretold in respect of the Gospel that “the Lord will give a concise word on the earth.” (Isaiah 10:23)  A concise word is an utterance containing an abundance of meaning in a few phrases. So let us look again at the Gospel passage, which we examined earlier, and add what we left out, that we may take our fill of the incorruptible meaning stored up in it, and all receive divine inspiration.

“At that time Jesus took Peter, James, and John, and brought them up into a high mountain apart, and was transfigured before them: and His face did shine as the sun.” [Matthew 17:1-2; see also Mark 9:2-3] “Behold, now is the acceptable time,” brethren, “now is the day of salvation” [2 Corinthians 6:2; see also Isaiah 49:8] a divine, new and eternal day, not measured in hours, never lengthening or shortening, uninterrupted by night. For us it is the day of the Sun of righteousness (Malachi 4:2) with Whom is no variableness, neither shadow nor turning. (James 1:17) That Sun, since the day when, by the good pleasure of the Father and the cooperation of the Holy Spirit, He lovingly shone upon us and led us “out of darkness into His marvelous light” (1 Peter 2:9) continues without setting to shine upon us for ever.

As the Sun of Righteousness (Malachi 4:2) and truth, He does not consent to give light to, or be known perfectly by, those who cultivate lying and either extol injustice or demonstrate it in their deeds. But He shines upon those who act righteously and love truth, is believed by them, and delights them with His rays. Therefore the Scripture says, “Light has dawned for the righteous, and its companion, gladness”  (Psalm 97:11) And the Psalmist and Prophet also sings to God, “Tabor and Hermon shall rejoice in Thy name” (Psalm 89:12) foretelling the joy that those who later saw that illumination would experience. Isaiah tells us “to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free” (Isaiah 58:6) What then? “Then shall thy light break forth as the morning, and thy health as shall spring forth speedily; and thy righteousness shall go before thee, and the glory of the Lord shall compass thee” (Isaiah 58:8 ) Again he says, “If thou take away from the midst of thee the yoke and the stretching forth of the hand, and murmuring speech, and if thou give bread to the hungry from thy heart, and satisfy the afflicted soul, then shall thy light rise in darkness, and thy darkness shall be as noonday” (Isaiah 58:9-10) For that Sun makes other suns of those upon whom it brightly shines. “Then shall the righteous shine forth as the sun in the kingdom of their Father.” (Matthew 13:43)

Let us cast off, brethren, the works of darkness, and let us perform the works of light, that we may not only walk honestly, as in the day (Romans 13:12-13) but also become children of the day. (1 Thessalonians 5:5)  And come, let us go up the mountain where Christ shone forth, that we may see what happened there. Or rather, if we become children worthy of that day, the Word of God Himself will take us up when the time comes. Now, I beseech you, strive to lift up the eyes of your understanding towards the light of the Gospel message, that you may be transformed by the renewing of your mind (Romans 12:2) and having acquired the divine brightness from above, be conformed to the likeness of the glory of the Lord (Romans 8:29) Whose face shone like the sun today on the mountain.

From a sermon by Saint Gregory Palamas

Think Of Others

A man died and St. Peter asked him if he would like to go to heaven or hell. The man asked if he could see both before deciding. 

St. Peter took him to hell first and the man saw a big hall with a long table, lots of food on it and music playing. He also saw rows of people with pale, sad faces. They looked starved and there was no laughter. And he observed one more thing. Their hands were tied to four-foot forks and knives and they were trying to get the food from the center of the table to put into their mouths. But they couldn’t. 

Then, he went to see heaven. There he saw a big hall with a long table, with lots of food on the table and music playing. He noticed rows of people on both sides of the table with their hands tied to four-foot forks and knives also. 

But he observed there was something different here. People were laughing and were well-fed and healthy-looking. He noticed that they were feeding one another across the table. 

The result was happiness, prosperity, enjoyment, and gratification because they were not thinking of themselves alone. The same is true of our lives.

OUR MOTHER THE SAINT VIRGIN - By H.H. Pope Shenouda III

There is no woman about whom the prophets prophesied, and about whom the Holy Bible cared, like the Virgin Mary.......There are numerous symbols about her in the Old Testament. In the New Testament also, there are her biography, her praise, and the miracles. How many are the glorifying expressions and the contemplations, which were cited about the Virgin in the books of the fathers.........How full of praise are the surnames by which the Church calls her, and which are inspired from the Spirit of the Holy Bible.......!


She is the mother of all of us, the lady of all of us, the pride of our kind, the queen at the right side of the King, the Virgin with perpetual virginity, the pure, the filled with grace, the saint Mary, the powerful and helpful compassionate mother, the mother of the Light, the mother of mercy and salvation, the true vine.


This is the one whom the Church elevates over the rank of archangels, so that we say about her in her hymns and songs: 


"O Mary, you have been raised above the Cherubim;
And have become higher than the Seraphim, O Mary."  


Mary who was bred up in the temple, and lived the life of prayer and contemplation since her childhood, and who was the sacred vessel whom the Lord has chosen to come inside her. 


Long generations waited for the birth of this Virgin, so that the fullness of the time would become complete by her (Gal.4:4)........... 


She has removed the shame of Eva, and saved the reputation of women after sin. 


She is the mother of God, in perpetual virginity. 


She is the Virgin who came to our country during the childhood of Christ, and inhabited our land for years, during which she sanctified it, and blessed it......... 


She is the Virgin who appeared in Zeitoun in the year 1968, and attracted to her the feelings of the crowds, with her light, her appearance, and her visit to us......... 


She is the Virgin who makes miracles in numerous places, where we celebrate feasts for he. The stories of her miracles are innumerable..... 


The Virgin is not a stranger to us; because she is profoundly assimilated with the feelings of Copts that come out from faith to special experience and emotion. How great an honor is it for our country and our Church, to be visited in past times by our Lady the Virgin! How great an honor is it that our Lady appeared on her domes many years ago! 


There is not a human being whom Christians have loved so much 
as our Lady the Virgin Mary.  
 


The majority of churches in Egypt celebrate her feast. 
In the rites, how many are the compliments, the songs, the veneration, the psalms, the doxologies, (glorifying blessings), which are dedicated to her, especially in the month of Kiahk! The catholics have a month for her, which is called the Mary's month......... 


Among the monasteries of monks in Egypt, there are the monastery of El Baramous, the monastery of El Sourian, the monastery of El Moharrak, which are all dedicated to her name; they represent the quarter of the number of present monasteries. 


There is a monastery for nuns which is dedicated to her name, in Haret Zuwalah in Cairo. How many are the monasteries and the schools which are dedicated to her name in the Western Churches. 


THE OLDEST CHURCHES 
DEDICATED TO HER NAME 


The oldest church which was built and dedicated to the name of the Virgin in the apostolic times, is the church of Philippi. The oldest church which was built and dedicated to her name in Egypt, was in the times of the Pope Theonas, the 16th patriarch (year 274 AD) 
Among the most reknown of her churches, there is the church of the monastery El Moharrak, which was inaugurated in the times of the Pope Theophilus, (the 23rd pope), at the beginning of the fifth century, on the 6th of Hator. 


Also the churches which were built in the places that she visited in Egypt. 


On this occasion, we have two churches in Europe with the name 
of "The Virgin of Zeitoun"; one is in France, and the other is in 
Vienna. 



THE GREATNESS OF THE VIRGIN 

 

The greatness of the Virgin has been decreed in the sacred ecumenical council of Ephesus, which was assembled in 431 AD. Two hundred bishops from the world were present. They formulated the prelude to the creed of the Christian Faith, in which it is cited: "We venerate you, O mother of the true Light, and we glorify you, O Saint Virgin Mother of God, because you gave birth for us to the Saviour of the world, who has come and delivered our souls". What are the foundations upon which the ecumenical council formulated this prelude? That is what we shall explain now: 

The Virgin is the blessed saint, whose blessing is continuous throughout the generations, as it has been mentioned in her hymn: 


"For behold, henceforth all generations will call me blessed" 
(Luke 1:46) 

 
The Church calls the Virgin by the surname of "The Queen". This was mentioned by the psalm, about her: 


"At Your right hand stands the queen" (Ps. 45:9) 


That is why, many artists, when they draw the pictures of the Virgin, they put a crown on her head, and she appears in the image, on the right side of the Lord Christ. 


The reverence of the Virgin appears in the salutation of the archangel Gabriel to her: 
"Peace to you, O you full of grace, "the Lord is with you; blessed are you among women" (Luke 1:28). That is, with a special blessing, to which also saint Elizabeth gave testimony. "Then she spoke out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb" (Luke 1:42)  


Saint Elizabeth found herself small in front of the greatness of the Virgin, and she spoke with the feeling that she was not deserving, although she knew that her son "will be great in the sight of the Lord", and that "He will also go before Him in the spirit and power of Elijah."  (Luke 1: 15-17)  She said: 


"But why is it granted to me, that the mother of my Lord should come to me?" (Luke 1:43)



Probably the most evident proof of the greatness of the Virgin, and of her position in the sight of the Lord, is that when her mere greeting arrived to Elizabeth, the latter was filled with the Holy Spirit, and her babe felt it and leaped in her womb for joy. The divine Intuition says in that: 
 

"And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb, and Elizabeth was filled with the Holy Spirit." (Luke 1:41) 


It is really an amazing greatness, that her mere greeting makes Elizabeth filled with the Holy Spirit! Who is he among the saints, whose greeting caused another to be filled with the Holy Spirit?! But here is Elizabeth testifying and saying: "For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy."  (Luke 1:44) 


Elizabeth was filled with the Holy Spirit, by the greeting of Mary, and she also obtained the gift of prophecy and revelation: 


She then knew that this is the mother of her Lord, and that she believed " those things which were told her from the Lord", and she also knew that the leaping of the babe was "for joy". This joy, of course, was because of the Blessed One who was in the womb of the Virgin, "blessed is the fruit of your womb."  (Luke 1: 41-45) 


The majesty of the Virgin shines brilliantly in the choice of her by the Lord, from among all the women of the world....... 


The only human being for whom the divine providence waited thousands of years, till He found her, and judged that she deserved that immense honor which the angel Gabriel explained saying: "The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore also, that Holy One who is to be born will be called the Son of God" (Luke 1:35) 


The Virgin excels all women in her eminence: 


For that reason, the divine Intuition said about her: "Many daughters have done well, but you excel them all" (Prov. 31:29). It is probably from this divine text, that the song of the Church was taken: 
"Many women have obtained honors, but no one of them obtained like you"......... 


This Saint Virgin, was in the thought and in the providence of God, since the beginning. 


He said to our first parents, in the salvation which He promised them, that the Seed of the woman shall bruise the head of the serpent. (Genesis 3:15)  This woman is the Virgin, and her Seed is Christ, who has crushed the head of the serpent on the Cross....... 



A LIFE SURROUNDED BY MIRACLES 


In the life of The Virgin, miracles begin before her birth, and continue after her death. From these: 


1. She was generated with a miracle, from sterile parents, with an annunciation from the angel. 


2. The miracle of her betrothal, in a divine manner which determined who will take her and care for her. 


3. The miracle of her conception of Christ while she is a virgin, and the continuation of her virginity after giving birth. 


4. The miracle during her visit to Elizabeth who, when she heard the voice of her greeting, the babe leaped for joy in her womb, and she was filled with the Holy Spirit. 


5. Innumerable miracles during her visit to Egypt, one of which is the fall of idols. (Is.19:1) 


6. The first miracle which the Lord did in Cane of Galilee, happened through her request. 


7. The miracle of the dissolution of iron, and the deliverance of the apostle Matthias, happened through her intervention. 


8. The miracle of Christ receiving her soul, at the hour of her death. 


9. The miracle of the striking of the Jews by the Lord, when they wanted to attack her corpse after her death. 


10. The miracle of the ascent of her body to heaven. 


11. The miracles which happened everywhere by her hands, about which books were written. 


12. Her apparition in numerous places, and especially her wonderful apparition in our churches in Zeitoun, and in Papadopoulo. 


Miracles are still happening everywhere, and will happen as a testimony to the honor of this saint.


Please refer also to this related link:
http://orthodoxsocities.blogspot.com.au/2012/08/the-virgins-fast-by-hh-pope-shenouda-iii.html

10 - BE RELEASED FROM YOUR 'SELF' - By H.H. Pope Shenouda III

10 - BE RELEASED FROM YOUR 'SELF' 
By H.H. Pope Shenouda III 

The following is a collection of articles entitled, "The Release of the Spirit" written by HH Pope Shenouda III for the Sunday School Magazine from the year 1951 before starting his monastic life.  

These articles were published in the form of a book in the year 1957 including some of his poems which were published in the magazine as well.. 

It was his first published book and it gained the approval of many and was reprinted many times.

10 - BE RELEASED FROM YOUR 'SELF'

If you are still concerned about how people may judge you trying by any means to make them have a better idea about you, it will be difficult for you to attain the eminence of the release of the spirit.. 

Sometimes, people do not praise you or they praise others more.. In such a case, instead of being pleased and rejoicing because the devil of vain glory is unaware of you even for some time.., I see you seeking to trouble yourself.. You beg the praise of people in such a way that does not fit your dignity as a son of God.. by proceeding to talk about yourself..

Would you, dear brother, let me discuss the matter with you with the same frankness we used before?

1. Why do you talk to others about yourself ? Do you want them to admire you? Then tell me frankly, 'Do you, in your heart, admire yourself No doubt, there are many defects in you which you are in fact bothered about.. Why then do you want them to glorify a personality which you yourself are not convinced that it deserves to be glorified?' 

2. If we do approve the principle of talking about oneself.. let me ask you, 'Do you give a true picture of yourself ? Or do you mention only the bright points and leave the shameful and vile points which would make them hate you? My friend, do you not know that half the facts are not all facts? Does not your talk about yourself include then some deceit and lies? Do you not present only one side of a picture which has its defects.. those defects which you know well and your spiritual father also knows?

3. No doubt, you know also that talking about your 'virtues' would deprive you of the reward.. And certainly you have read the Sermon on the Mount and saw what the Lord said, ".. do not let your left hand know what your right hand is doing" and, ".. your Father who sees in secret will Himself reward you openly" (Matt. 6:3,4). I feel pity for you, my beloved brother because you strive much for a certain virtue and in a moment of rashness, in which the cursed self-righteousness prevails, the devil comes and robs you of all your striving.. And behold, all your labour is wasted in vain...

When I see you talking about yourself, I imagine you as a person who planted some plant and when God gave the fruit you set fire to it instead of reaping the fruit and rejoicing.. or you let the devil reap it for you!

My dear friend, whenever you feel a desire to talk about yourself, listen to the divine words singing in your ears, "Assuredly, I say to you, they have their reward".  (Matt. 6:2)

4. Another harm results from talking about yourself which is obvious in the following story: Once, on a certain occasion I was talking with enthusiasm and admiration about a blessed person whom I love and esteem.. But one of my spiritual fathers said to me, 'Please do not proceed in this talk, because by this you gather the devils around him to fight him.. Leave him to labour calmly, for he is still a beginner and needs many prayers'. Thereupon I stopped talking, feeling that I did something wrong against such a person..

The devils cannot bear to hear about a person doing something good. So, if God does something great through you, let it be in secret between you and God. Do not talk about it lest the devils should envy and fight you; in which case you will not only lose your reward, but will also be subject to a hard war the results of which are unknown..

5. Those were some of the harmful results that befall a person who talks about himself..  But can you tell me of one advantage on the other hand that may be gained from praising yourself ? Of course the sinful feeling which a person feels when he sees the admiration of others for him is not an advantage.. It is in fact a sin which needs to be cured!! But there is a real advantage which I draw your attention to, ie. If the desire to talk about yourself presses hard on you and you are unable to resist it, then tell the others about your weakness and your shortcomings.. Tell them about your falling in sins and how you would have been like the people of Sodom had it not been for God's help.. Ask them insistently to pray for you that God may have mercy upon you..

6. Another word I want to tell you frankly though I hesitated long before whispering it in your ear is that people feel disgusted of anyone who talks much about himself .. They even call him the boastful or self-conceited.. Thus such a person shall gain neither heavens nor earth..

7. Lastly, I want you to remember that the works which fight you with self-righteousness are not all due to your efforts.. There are the surrounding circumstances which help you to perform such works, the role played by others in this concern and the abilities given you by God..

No doubt you would be exaggerating if you ascribe to yourself all this forgetting God's work through you..

I am afraid I have annoyed you, my beloved brother, with my frankness? Forgive me then this weakness and pray for me.

 The Release of The Spirit

 By H.H. Pope Shenouda III

Envision God's Invincible Protection

"And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?”
So he answered, “Do not fear, for those who are with us are more than those who are with them.”  And Elisha prayed, and said, “Lord, I pray, open his eyes that he may see.”  Then the Lord opened the eyes of the young man, and he saw.  And behold, the mountain was full of horses and chariots of fire all around Elisha."

(2 Kings 6:15-17) 

The big edge for Christians is that God is with us. Believers caught in the grinder of life sometimes find that truth hard to imagine.  In a see, smell, taste, hear, feel world invisible protection doesn't seem too invincible!  So, before we become critical of this young servant, we ought to take a good look at ourselves. 

Awareness of God's insurmountable hedge of protection can be a real key to emotional security.  Getting mental images of how he might be shielding us from danger can go a long way toward putting our fears to rest.  Try it!  Then believe it is true.  In fact, God's security system is far more sophisticated and elaborate than anyone can imagine.  Absolutely nothing enters our lives that he does not permit. 

THINE IS THE KINGDOM…

There are certain mountains only God can climb. Ascend them and you’ll end up bruised and embarrassed. Stay away from them and you’ll sidestep a lot of stress. These mountains are described in the final phrase of the Lord’s prayer, “Thine is the kingdom and the power and the glory forever. Amen.” A trio of peaks mantled by the clouds. Admire them, applaud them, but don’t climb them. 

It’s not that you aren’t welcome to try, it’s just that you aren’t able. The pronoun is thine, not mine; thine is the kingdom, not mine is the kingdom. If the word Savior is in your job description, it’s because you put it there. Your role is to help the world, not save it. Mount Messiah is one mountain you weren’t made to climb. 

Nor is Mount Self-Sufficient. You aren’t able to run the world, nor are you able to sustain it. Some of you think you can. You are self-made. You don’t bow your knees, you just roll up your sleeves and put in another twelve-hour day … which may be enough when it comes to making a living or building a business. But when you face your own grave or your own guilt, your power will not do the trick. 

You were not made to run a kingdom, nor are you expected to be all-powerful. And you certainly can’t handle all the glory. Mount Applause is the most seductive of the three peaks. The higher you climb the more people applaud, but the thinner the air becomes. More than one person has stood at the top and shouted, “Mine is the glory!” only to lose their balance and fall. 

“Thine is the kingdom and the power and the glory forever.” 

What protection this final phrase affords 

As you confess that God is in charge, you admit that you aren’t. 

As you proclaim that God has power, you admit that you don’t. 

And as you give God all the applause, there is none left to dizzy your brain. 

Max Lucado  

How the Apostles Died

This is an eye opener, and a review on how those real martyrs died for their belief; it makes us question ourselves: How strong is our belief???  And how much we are ready to sacrifice for JESUS, HE who gave all to save us???  All HE expects from us is just to live by The Word...

Jesus said: "Blessed are those who have not seen and yet have believed!!!"  (John 20:29)

1 - Matthew

Suffered martyrdom in Ethiopia, killed by a sword wound.

2 - Mark

Died in Alexandria , Egypt , after being dragged by horses through the streets until he was dead.

3 - Luke

Was hanged in Greece as a result of his tremendous preaching to the lost.

4 - John

Faced martyrdom when he was boiled in huge basin of boiling oil during a wave of persecution in Rome .. However, he was miraculously delivered from death.  John was then sentenced to the mines on the prison island of Patmos. He wrote his prophetic Book of Revelation on Patmos . The apostle John was later freed and returned to serve as Bishop of Edessa in modern Turkey . He died as an old man, the only apostle to die peacefully.

5 - Peter 

He was crucified upside down on an x-shaped cross. According to church tradition it was because he told his tormentors that he felt unworthy to die in the same way that Jesus Christ had died.

6 - James

Just The leader of the church in Jerusalem , was thrown over a hundred feet down from the southeast pinnacle of the Temple when he refused to deny his faith in Christ. When they discovered that he survived the fall, his enemies beat James to death with a fuller's club.

* This was the same pinnacle where Satan had taken Jesus during the Temptation.

7 - James the Great

Son of Zebedee, was a fisherman by trade when Jesus called him to a lifetime of ministry. As a strong leader of the church, James was ultimately beheaded at Jerusalem . The Roman officer who guarded James watched amazed as James defended his faith at his trial. Later, the officer walked beside James to the place of execution. Overcome by conviction, he declared his new faith to the judge and knelt beside James to accept beheading as a Christian.

8 - Bartholomew

Also known as Nathaniel Was a missionary to Asia . He witnessed for our Lord in present day Turkey . Bartholomew was martyred for his preaching in Armenia where he was flayed to death by a whip.

9 - Andrew

Was crucified on an x-shaped cross in Patras , Greece . After being whipped severely by seven soldiers they tied his body to the cross with cords to prolong his agony. His followers reported that, when he was led toward the cross, Andrew saluted it in these words: 'I have long desired and expected this happy hour. The cross has been consecrated by the body of Christ hanging on it.' He continued to preach to his tormentors for two days until he expired.

10 - Thomas

Was stabbed with a spear in India during one of his missionary trips to establish the church in the sub-continent.

11 - Jude

Was killed with arrows when he refused to deny his faith in Christ..

12 - Matthias

The apostle chosen to replace the traitor Judas Iscariot, was stoned and then beheaded.

13 - Paul

Was tortured and then beheaded by the evil Emperor Nero at Rome in A.D. 67. Paul endured a lengthy imprisonment, which allowed him to write his many epistles to the churches he had formed throughout the Roman Empire . These letters, which taught many of the foundational doctrines of Christianity, form a large portion of the New Testament.

Perhaps this is a reminder to us that our sufferings here are indeed minor compared to the intense persecution and cold cruelty faced by the apostles disciples during their times for the sake of the Faith. And ye shall be hated of all men for my name's sake:

But he that endureth to the end shall be saved.  (Matthew 10:22)

1 - HUMILITY: THE GLORY OF THE CREATURE

1 - HUMILITY:
THE GLORY OF THE CREATURE  

"They shall cast their crowns before the throne, so saying: Worthy are You, our Lord and our God, to receive the glory, and the honour and the power: for You did create all things, and because of Your will they are, and were created."  Rev. 4:11

When God created the universe, it was with the one object of making the creature partaker of His perfection and blessedness, and so showing forth in it the glory of His love and wisdom and power. God wished to reveal Himself in and through created beings by communicating to them as much of His own goodness and glory as they were capable of receiving. But this communication was not a giving to the creature something which it could possess in itself, a certain life or goodness, of which it had the charge and disposal. By no means. But as God is the ever-living, ever-present, ever-acting One, who upholds all things by the word of His power, and in whom all things exist, the relation of the creature to God could only be one of unceasing, absolute, universal dependence. As truly as God by His power once created, so truly by that same power must God every moment maintain. The creature has not only to look back to the origin and first beginning of existence, and acknowledge that it there owes everything to God; its chief care, its highest virtue, its only happiness, now and through all eternity, is to present itself an empty vessel, in which God can dwell and manifest His power and goodness.

The life God bestows is imparted not once for all, but each moment continuously, by the unceasing operation of His mighty power. Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of the creature, and the root of every virtue.

And so pride, or the loss of this humility, is the root of every sin and evil. It was when the now fallen angels began to look upon themselves with self-complacency that they were led to disobedience, and were cast down from the light of heaven into outer darkness. Even so it was, when the serpent breathed the poison of his pride, the desire to be as God, into the hearts of our first parents, that they too fell from their high estate into all the wretchedness in which man is now sunk. In heaven and earth, pride, self-exaltation, is the gate and the birth, and the curse, of hell. (See Note "A" at end of chapter.)

Hence it follows that nothing can be our redemption, but the restoration of the lost humility, the original and only true relation of the creature to its God. And so Jesus came to bring humility back to earth, to make us partakers of it, and by it to save us. In heaven He humbled Himself to become man. The humility we see in Him possessed Him in heaven; it brought Him, He brought it, from there. Here on earth "He humbled Himself, and became obedient unto death"; His humility gave His death its value, and so became our redemption. And now the salvation He imparts is nothing less and nothing else than a communication of His own life and death, His own disposition and spirit, His own humility, as the ground and root of His relation to God and His redeeming work. Jesus Christ took the place and fulfilled the destiny of man, as a creature, by His life of perfect humility. His humility is our salvation. His salvation is our humility.

And so the life of the saved ones, of the saints, must needs bear this stamp of deliverance from sin, and full restoration to their original state; their whole relation to God and man marked by an all pervading humility. Without this there can be no true abiding in God's presence, or experience of His favor and the power of His Spirit; without this no abiding faith, or love or joy or strength. Humility is the only soil in which the graces root; the lack of humility is the sufficient explanation of every defect and failure. Humility is not so much a grace or virtue along with others; it is the root of all, because it alone takes the right attitude
before God, and allows Him as God to do all.

God has so constituted us as reasonable beings, that the truer the insight into the real nature or the absolute need of a command, the readier and fuller will be our obedience to it. The call to humility has been too little regarded in the Church because its true nature and importance has been too little apprehended. It is not a something which we bring to God, or He bestows; it is simply the sense of entire nothingness, which comes when we see how truly God is all, and in which we make way for God to be all. When the creature realizes that this is the true nobility, and consents to be with his will, his mind, and his affections, the form, the vessel in which the life and glory of God are to work and manifest themselves, he sees that humility is simply acknowledging the truth of his position as creature, and yielding to God His place.

In the life of earnest Christians, of those who pursue and profess holiness, humility ought to be the chief mark of their uprightness. It is often said that it is not so. May not one reason be that in the teaching and example of the Church, it has never had that place of supreme importance which belongs to it? And that this, again, is owing to the neglect of this truth, that strong as sin is as a motive to humility, there is one of still wider and mightier influence, that which makes the angels, that which made Jesus, that which makes the holiest of saints in heaven, so humble; that the first and chief mark of the relation of the creature, the secret of his blessedness, is the humility and nothingness which leaves God free to be all?

I am sure there are many Christians who will confess that their experience has been very much like my own in this, that we had long known the Lord without realizing that meekness and lowliness of heart are to be the distinguishing feature of the disciple as they were of the Master. And further, that this humility is not a thing that will come of itself, but that it must be made the object of special desire and prayer and faith and practice. As we study the word, we shall see what very distinct and often repeated instructions Jesus gave His disciples on this point, and how slow they were in understanding Him. Let us, at the very commencement of our meditations, admit that there is nothing so natural to man, nothing so insidious and hidden from our sight, nothing so difficult and dangerous, as pride. Let us feel that nothing but a very determined and persevering waiting on God and Christ will discover how lacking we are in the grace of humility, and how impotent to obtain what we seek. Let us study the character of Christ until our souls are filled with the love and admiration of His lowliness. And let us believe that, when we are broken down under a sense of our pride, and our impotence to cast it out, Jesus Christ Himself will come in to impart this grace too, as a part of His wondrous life
within us.

NOTE A--

"All this is to make it known the region of eternity that pride can degrade the highest angels into devils, and humility raise fallen flesh and blood to the thrones of angels. Thus, this is the great end of God raising a new creation out of a fallen kingdom of angels: for this end it stands in its state of war betwixt the fire and pride of fallen angels, and the humility of the Lamb of God, that the last trumpet may sound the great truth through the depths of eternity, that evil can have no beginning but from pride, and no end but from humility. The truth is this: Pride may die in you, or nothing of heaven can live in you. Under the banner of the truth, give yourself up to the meek and humble spirit of the holy Jesus. Humility must sow seed, or there can be no reaping in Heaven. Look not at pride only as an unbecoming temper, nor at humility only as a decent virtue: for the one is death, and the other is life; the one is all hell, the other is all heaven. So much as you have of pride within you, you have of the fallen angels alive in you; so much as you have of true humility, so much you have of the Lamb of God within you. Could you see what every stirring of pride does to your soul, you would beg of everything you meet to tear the viper from you, though with the loss of a hand or an eye. Could you see what a sweet, divine, transforming power there is in humility, how it expels the poison of your nature, and makes room for the Spirit of God to live in you, you would rather wish to be the footstool of all the world than want the smallest degree of it." --Spirit of Prayer, Pt.II, p.73, Edition of Moreton, Canterbury, 1893.
Humility - Andrew Murray 

Saint Moses The Black

24th Day of the Blessed Month of Baounah

Martyrdom of the Great Saint Anba Moses The Black



On this day, St. Moses the Black, whose life story is remarkable, was martyred. This saint took the Kingdom of Heaven by force, exactly as our Lord Jesus Christ said: "The Kingdom of Heaven suffers violence, and the violent take it by force." (Matthew 11:12)

In his early life, St. Moses was a slave to people who worshiped the sun. He was a mighty man who loved to eat and drink excessively. He killed, robbed and committed all evil. No one could stand up before him, or challenge him. On many occasions, he lifted up his eyes to look to the sun and to talk to it saying, "O Sun!! if you are God, let me know it."  Then he said, "And you O God whom I do not know, let me know you."

One day, he heard someone saying to him, "The monks of Wadi El-Natroun know the real God. Go to them and they will tell you."

Instantly, he rose up, girded his sword and went to the wilderness of Shiheat. He met St. Esidorous (Isidore) the priest, who was frightened when he saw him, because of his appearance. St. Moses comforted him by saying that he came to the monks so that they might let him know the real God.  St. Esidorous took him to St. Macarius the Great, who preached to him, taught him the faith and baptized him.  He accepted St. Moses as a monk and taught him to live in the wilderness.  St. Moses dashed in many worships, and fought a spiritual fight which was greater than that fought by many saints.

However, the devil fought him intensively with his old habits of excessive eating, drinking, and fornication. He informed St. Esidorous about everything which came upon him in his fight with the Enemy. He comforted him and taught him how to overcome the snares of the devil.
It was told about him, that when the elders of the Monastery slept, he used to go round to their cells and take their water pots and fill them with water which he brought from a well at a far distance from the monastery.

After many years in spiritual struggle, the devil envied him, and struck him with a sore on his foot which made him sick and bed-ridden. When he knew that this was from the devil, he increased in his asceticism and worship, until his body became as a burnt wood. God looked to his patience, healed his illness, and removed all his pains.
 

The blessing of the Lord came upon him.  After a while, he became the Father and the spiritual guide of 500 brothers, who elected him to be ordained a priest.  When he came before the Patriarch to be ordained, the patriarch wanted to test him by asking the elders, "Who brought this black here? Cast him out." He obeyed, and left saying to himself, "It is good what they have done to you, O black colored one." The Patriarch, however, called him back and ordained him a priest, and said to him, "Moses, all of you now has become white." 

One day, he went with some elders to St. Macarius the Great, who said to them, "I see among you one to whom belong the crown of martyrdom." St. Moses answered him, "Probably it is me, for it is written: 'For all they that take with the sword, shall perish with the sword.'" (Matthew 26:25)  

After they returned to the monastery, it did not take long until the Barbarians attacked the monastery.  He told the brethren, "Whoever wants to escape, let him escape."  They asked him, "And you O father, why do you not also escape?"  He replied that he had waited for this day for long time. 

The Barbarians entered the monastery and killed him with seven other brothers.  One of the brethren was hiding, and saw the angel of the Lord, with a crown in his hand standing by and waiting for him. He went out from his hiding place to the Barbarians and he was also martyred.

Beloved Ones, contemplate in the power of repentance, and what it did.  It transformed an infidel slave who was a murderer, adulterer and robber into a great Father, teacher, comforter, and priest who wrote rules for the monks, and saint whose name is mentioned on the altar in our prayers. 


His Body is located now in the Monastery of El-Baramouse.  
May his prayers be with us, and glory be to God forever Amen.

THE MIRACLE OF PENTECOST - BY ST. JOHN CRYSOSTOM

"This day the earth became Heaven for us. Not because the stars descended from the heavens to earth, but because the apostles ascended to Heaven by the grace of the Holy Spirit, which was now abundantly poured forth, and so the whole world was transformed into heaven; not because human nature was changed, but because there was a change in the direction of the will.

For there was found a tax-gatherer, and he was transformed into an evangelist.  There was found a persecutor, and he was changed into an apostle.  There was found a robber, and he was into Paradise.  There was found a prostitute, and she was made the equal of virgins.  There were found wise men, and they were taught the Gospels. 

Evil fled away, and gentleness took its place.  Slavery was put away, and freedom came in its stead.  And all debts were forgiven, and the grace of God was conferred.  Therefore Heaven became earth; and from repeating this again and again I shall not cease." 

St. John Crysostom 

The Holy Synod Declares Two New Saints

The Holy Synod of the Coptic Orthodox Church 
Under the auspices of His Holiness Pope Tawadros II



Is proud to declare two new Saints into the Congregation of Saints in our beloved Church on this day of June 20th, 2013. 
They are:



+ His Holiness Pope Kyrillos VI (Departed in 1971) 

+ Archdeacon Habib Girgis (Departed in 1951)



Their biographies will be soon added to the Synaxarium, their names added to the Commemoration of Saints in the Divine Liturgy and Midnight Praises, and soon, churches will be named after them. 

May their blessings be with us all, Amen.



THE ASCENSION OF CHRIST

Excerpt from Homily III on the Ascension of Christ by St. John Chrysostom

The theater of the Church is joyous to me, not amusing men working futility, but causing great weeping to the devil. He sees above those who were dead below, as roots of the Resurrection. He sees Him Whom he delivered to the cross below, beheld in the heavens. He sees angels on earth in fulfillment. He sees Him paradoxically passing through the air. He sees the heavenly powers all gathered together to say: “Open the gates, our princes, and the King of glory shall enter”, and others saying in reply: “The Lord strong and mighty in war.” Which war? That against the common foe of all men, which neither men, nor prophets, neither the righteous were able to conquer....

For all, today's feast becomes even more serious, as we behold all the ranks of angels everywhere dancing, some following Him, other going before, others gathering around, others further with the choir of the apostles, telling them: “O Gallileans, why do you stand looking into heaven? This Jesus Whom you see ascended from you into heaven, He will come again in the same manner as you saw Him ascend to heaven.” This is Jesus Who showed a multitude of wonders. At this feast of the Master, the day of the Ascension, the devil is wailing, as we said, while the faithful are joyful. Now has the joyous spring dawned, and the beauty of flowers blossomed. The branches of vines are pruned, the olive trees give their sweet fragrance, the fig trees give their immature fruit, and the wind blows rustling the leaves, mimicking the dancing of the waves: all things rejoice with us at the ascension of the Master. Bring, therefore, with us the words of David, that we might rightly cry out to the Master Who has ascended: “Let all the nations clap their hands, crying to God with a voice of rejoicing. The Lord ascends with the sound of the trumpet, to where He was.” He ascends, but is not separated. For he who descended, has ascended above the heavens. The prophets saw no other, nor did the apostles eat with another. No other was in the bosom of the Father, nor was another judged by Pilate. No other was nailed to the cross with nails, nor was another carried by the Cherubim. No other was wrapped in a shroud by Joseph, nor does another hold creation in the palm of His hand. No other was laid in a tomb, nor was another hymned by the Seraphim. No other is seated with the Father, Who took root in the virginal womb. God ascended with a shout, the Lord with the cry of the trumpet, He Who is the Creator from the ages, Who brought all things into being, Who fashioned Adam, Who generated human nature, Who translated to life Enoch who pleased Him, Who preserved Noah together with the world, Who called Abraham from the land of the Chaldeans, Who made Isaac to be a sign of the mystery of the cross, Who granted Jacob the twelve-pillars of offspring, Who granted Job patience, Who made Moses to become the leader of the people, Who filled Samuel with prophecy from his mother's womb, Who anointed David as king from the prophets, Who granted Solomon wisdom, Who took up Elias in a flaming chariot, Who instilled the prophets with foreknowledge, Who granted the apostles gifts of healing, and Who cried to them: “Take heart, I have overcome the world.”

This is the Lord of glory Who is ascended into the heavens with a shout, and is seated on the right hand of the Father. Under His authority are angels, and dominions and powers, and it is He Who receives our pained prayers, and makes us victors over the pirates of this world. Under His dominion is every rank of the unclean spirits, as He says to us: “Behold, I have given you authority to trample upon snakes and scorpions.”

Unharmed and spotless, healthy and whole, preserve us in soul and body and spirit, filling us with the fruits of righteousness and fruitfulness, You Who are the God of all, You Who didst make us worthy to gather to celebrate this feast, for to You belong all glory, honor and worship, to the Father and to the Son and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.