Restoration of The Son

The father initiates the restoration of the son by running to the son, falling on his neck, and giving him the kiss of reconciliation.

Jesus' description of the father's actions is a portrait of complete and total grace, of unconditional love that comes to us in the Father sending his Son in the incarnation. Christ chooses those who stand. Here is the Father, the Son and the Holy Spirit. 

He who hears you pondering in the secret places of the mind runs to you. When you are still far away, He sees you and runs to you. He sees in your heart. He runs, perhaps someone may hinder, and He embraces you.

His foreknowledge is in the running, His mercy in the embrace and the disposition of fatherly love. He falls on your neck to raise one prostrate and burdened with sins and bring back one turned aside to the earthly toward heaven.

Christ falls on your neck to free your neck from the yoke of slavery and hang his sweet yoke upon your shoulders.

St. Ambrose 

Man In Belly of A Wale

Let us consider whether is harder, for a man after having been buried to rise again from the earth, or for a man in the belly of a whale, having come into the great heat of a living creature, to escape corruption. For what man knows not, that the heat of the belly is so great, that even bones which have been swallowed moulder away? How then did Jonah, who was three days and three nights in the whale’s belly, escape corruption? 

And, seeing that the nature of all men is such that we cannot live without breathing, as we do, in air, how did he live without a breath of this air for three days? But the Jews make answer and say, The power of God descended with Jonah when he was tossed about in hell. 

Does then the Lord grant life to His own servant, by sending His power with him, and can He not grant it to Himself as well? If that is credible, this is credible also; if this is incredible, that also is incredible. For to me both are alike worthy of credence. 

I believe that Jonah was preserved, for all things are possible with God (Matthew 19:26); I believe that Christ also was raised from the dead; for I have many testimonies of this, both from the Divine Scriptures, and from the operative power even at this day of Him who arose—who descended into hell alone, but ascended thence with a great company; for He went down to death, and many bodies of the saints which slept arose (Matthew 27:52) through Him.

St. Cyril of Jerusalem



 

MIRACLE PROVES THE SONSHIP OF JESUS

 

It was not what they saw happening that the disciples believed but what could not be seen by bodily eyes. They did not believe that Jesus Christ was the son of the Virgin-that was something they knew. Rather, they believed that he was the only Son of the Most High, as this miracle proved. 

And so let us too believe wholeheartedly that he whom we confess to be the Son of man is also the Son of God. Let us believe not only that he shared our nature but also that he was consubstantial with the Father; for as a man  he was present at the wedding, and as God he changed the water into wine. 

If such is our faith, the Lord will give us also to drink of the sobering wine of his grace.  

 Maximus of Turin

The Virgin Birth

It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him (Jer. 17:9). For since the race of women owed to men a debt, as from Adam without woman woman came, therefore without man the Virgin this day brought forth, and on behalf of Eve repaid the debt to man.

That Adam might not take pride, that he without woman had engendered woman, a Woman without man has begotten man; so that by the similarity of the mystery is proved the similarity in nature. For as before the Almighty took a rib from Adam, and by that Adam was not made less; so in the Virgin He formed a living temple, and the holy virginity remained unchanged. Sound and unharmed Adam remained even after the deprivation of a rib; unstained the Virgin though a Child was born of her.

  

St. John Chrysostom

St. John Chrysostom - On Fasting

Fasting is a medicine. But medicine, as beneficial as it is, becomes useless because of the inexperience of the user. He has to know the appropriate time that the medicine should be taken and the right amount of medicine and the condition of the body which is to take it, the weather conditions and the season of the year and the appropriate diet of the sick and many other things. If any of these things are overlooked, the medicine will do more harm than good. So, if one who is going to heal the body needs so much accuracy, when we care for the soul and are concerned about healing it from bad thoughts, it is necessary to examine and observe everything with every possible detail.

Fasting is the change of every part of our life, because the sacrifice of the fast is not the abstinence but the distancing from sins. Therefore, whoever limits the fast to the deprivation of food, he is the one who, in reality, abhors and ridicules the fast. Are you fasting? Show me your fast with your works. Which works? If you see someone who is poor, show him mercy. If you see an enemy, reconcile with him. If you see a friend who is becoming successful, do not be jealous of him! If you see a beautiful woman on the street, pass her by.

In other words, not only should the mouth fast, but the eyes and the legs and the arms and all the other parts of the body should fast as well. Let the hands fast, remaining clean from stealing and greediness. Let the legs fast, avoiding roads which lead to sinful sights. Let the eyes fast by not fixing themselves on beautiful faces and by not observing the beauty of others. You are not eating meat, are you? You should not eat debauchery with your eyes as well. Let your hearing also fast. The fast of hearing is not to accept bad talk against others and sly defamation.

Let the mouth fast from disgraceful and abusive words, because, what gain is there when, on the one hand we avoid eating chicken and fish and, on the other, we chew-up and consume our brothers? He who condemns and blasphemes is as if he has eaten brotherly meat, as if he has bitten into the flesh of his fellow man. It is because of this that Paul frightened us, saying: "If you chew up and consume one another be careful that you do not annihilate yourselves."
You did not thrust your teeth into the flesh (of your neighbor) but you thrusted bad talk in his soul; you wounded it by spreading disfame, causing unestimatable damage both to yourself, to him, and to many others.

If you cannot go without eating all day because of an ailment of the body, beloved one, no logical man will be able to criticize you for that. Besides, we have a Lord who is meek and loving (philanthropic) and who does not ask for anything beyond our power. Because he neither requires the abstinence from foods, neither that the fast take place for the simple sake of fasting, neither is its aim that we remain with empty stomachs, but that we fast to offer our entire selves to the dedication of spiritual things, having distanced ourselves from secular things. If we regulated our life with a sober mind and directed all of our interest toward spiritual things, and if we ate as much as we needed to satisfy our necessary needs and offered our entire lives to good works, we would not have any need of the help rendered by the fast. But because human nature is indifferent and gives itself over mostly to comforts and gratifications, for this reason the philanthropic Lord, like a loving and caring father, devised the therapy of the fast for us, so that our gratifications would be completely stopped and that our worldly cares be transferred to spiritual works. So, if there are some who have gathered here and who are hindered by somatic ailments and cannot remain without food, I advise them to nullify the somatic ailment and not to deprive themselves from this spiritual teaching, but to care for it even more.

For there exist, there really exist, ways which are even more important than abstinence from food which can open the gates which lead to God with boldness. He, therefore, who eats and cannot fast, let him display richer almsgiving, let him pray more, let him have a more intense desire to hear divine words. In this, our somatic illness is not a hindrance. Let him become reconciled with his enemies, let him distance from his soul every resentment. If he wants to accomplish these things, then he has done the true fast, which is what the Lord asks of us more than anything else. It is for this reason that he asks us to abstain from food, in order to place the flesh in subjection to the fulfillment of his commandments, whereby curbing its impetuousness. But if we are not about to offer to ourselves the help rendered by the fast because of bodily illness and at the same time display greater indifference, we will see ourselves in an unusual exaggerated way. For if the fast does not help us when all the aforementioned accomplishments are missing so much is the case when we display greater indifference because we cannot even use the medicine of fasting. Since you have learned these things from us, I pardon you, those who can, fast and you yourselves increase your acuteness and praiseworthy desire as much as possible.

To the brothers, though, who cannot fast because of bodily illness, encourage them not to abandon this spiritual word, teaching them and passing on to them all the things we say here, showing them that he who eats and drinks with moderation is not unworthy to hear these things but he who is indifferent and slack. You should tell them the bold and daring saying that "he who eats for the glory of the Lord eats and he who does not eat for the glory of the Lord does not eat and pleases God." For he who fasts pleases God because he has the strength to endure the fatigue of the fast and he that eats also pleases God because nothing of this sort can harm the salvation of his soul, as long as he does not want it to. Because our philanthropic God showed us so many ways by which we can, if we desire, take part in God's power that it is impossible to mention them all.

We have said enough about those who are missing, being that we want to eliminate them from the excuse of shame. For they should not be ashamed because food does not bring on shame but the act of some wrongdoing. Sin is a great shame. If we commit it not only should we feel ashamed but we should cover ourselves exactly the same way those who are wounded do. Even then we should not forsake ourselves but rush to confession and thanksgiving. We have such a Lord who asks nothing of us but to confess our sins, after the commitment of a sin which was due to our indifference, and to stop at that point and not to fall into the same one again. If we eat with moderation we should never be ashamed, because the Creator gave us such a body which cannot be supported in any other way except by receiving food. Let us only stop excessive food because that attributes a great deal to the health and well-being of the body.

Let us therefore in every way cast off every destructive madness so that we may gain the goods which have been promised to us in the name of our Lord Jesus Christ and the Father and the Holy Spirit. Amen.

Abridged from St. John Chrysostom homilies "On Fasting"



 

Pride

“When we have attained some degree of holiness we should always repeat to ourselves the words of the Apostle: “Yet not I, but the grace of God which was with me’ (1 Cor. 15:10), as well as what was said by the Lord: ‘Without Me you can do nothing.’ (John 15:5) 

We should also bear in mind what the prophet said: ‘Unless the Lord builds the house, they labor in vain that build it’ (Ps. 127:1), and finally: ‘It does not depend on-man’s will or effort, but on God’s mercy’ (Rom. 9:16). Even if someone is sedulous, serious and resolute, he cannot, so long as he is bound to flesh and blood, approach perfection except through the mercy and grace of Christ. 

James himself says that ‘every good gift is from above’ Jas. 1:17), while the Apostle Paul asks: ‘What do you have which you did not receive? Now if you received it, why do you boast, as if you had not received it?’ (1 Cor. 4:7)  What right, then, has man to be proud as though he could achieve perfection through his own efforts?”

St. John Cassian

Soul of Righteous Become Heavenly Light

The souls of the righteous become heavenly light, the Lord Himself told the apostles, when He said, Ye are the light of the world.. You are the light of the world. A city set on a hill cannot be hidden. Matthew 5:14

He first wrought them into light, and ordained that through them the world should be enlightened. Neither do men light a lamp, He says, and put it under the bushel, but on the lampstand, and it giveth light to all that are in the house.

Let your light so shine before men. In other words, Hide not the gift which ye (you) have received from Me, but give to all that are minded to receive it.

Again, The light of the body is the eye ; if thine eye be full of light, thy whole body is enlightened, but if thine eye be evil, thy whole body is dark. If therefore the light that is in thee be darkness, how great is that darkness?
As the eyes are the light of the body, and, so long as the eyes are well, the whole body is enlightened, but, if any accident befalls them and they are darkened, the whole body is in darkness, so the apostles were set to be the eyes and light of the whole world. The Lord therefore charged them by this saying, If ye who are the light 'of the body, stand fast and turn not aside, behold, the whole body of the world is enlightened ; but if ye who are the light are darkened, how great is that darkness, which is nothing less than the world. So the apostles, being themselves light, administered light to those, who believed, enlightening their hearts with that heavenly light of the Spirit by which they were themselves enlightened.

Abba Macarius - St. Macarius the Great

Soul of Righteous Become Heavenly LightThe souls of the righteous become heavenly light, the Lord Himself told the...
Posted by Coptic Orthodox Christian on Wednesday, September 23, 2015

 

Unite Church

God the Father arranged the nuptials for God, His Son, when, in the womb of the Virgin, He united Him to humanity, when He willed that He who is God before all the ages, become Man.

He united the Holy Church to Him, through the mystery of the incarnation.

Now, the bridal chamber of this Bridegroom was the womb of the Virgin Mother. That is why the Psalmist says, "He has set His tabernacle in the sun: and He is as a Bridegroom coming out of His bridal chamber" (Ps. 19: 4 - 6). And it was as a Bridegroom is in fact that He came forth from His bridal chamber, because to unite the Church to Himself, the Incarnate God went forth from the inviolate womb of the Virgin.

Pope Gregory The Great

Rejoicing With Mary

When the angel revealed his message to the Virgin Mary, he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills.

When she hears this, Mary sets out for the hill country. She does not disbelieve God's word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy.

Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, laborious efforts. Quickly, too the blessings of her coming and the Lord's presence are made clear; as soon as Elizabeth heard Mary's greeting the child leapt in her womb, and she was filled with the Holy Spirit.

Notice the contrast and the choice of words. Elizabeth is the first to hear Mary's voice, but John is the first to be aware of grace. She hears with the ears of the body, but he leaps for joy at the meaning of the mystery. She is aware of Mary's presence, but he is aware of the Lord's; a woman aware of a woman's presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons.

The child leaps in the womb; the mother is filled with the Holy Spirit, but not before her son. Once the son has been filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for joy, and the spirit of Mary rejoices in her turn. When John leaps for joy Elizabeth is filled with the Holy Spirit, but we know that though Mary's spirit rejoices, she does not need to be filled with the Holy Spirit. Her son, who is beyond our understanding, is active in his mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says: Blessed are you because you have believed.

You also are blessed because you have heard and believed.  A soul that believes both conceives and brings forth the word of God and acknowledges his works.

Let Mary's soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith. Every soul receives the Word of God, if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary's soul magnified the Lord and her spirit rejoiced in God her savior. In another place we read: Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God, and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and in magnifying the image of God, the soul has a share in its greatness and is exalted.

St Ambrose of Milan 

Mother of GOD

Mary carried Fire in her hands,
and embraced Flame with her arms.
To the Flame she gave her breasts to suck,
to the Nourisher of all she gave of her milk.

St. Ephrem The Syrian

St. Ephram the Syrian

The Blessed Virgin's Place in The Church

By St. Augustine

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Savior was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.

Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the Word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.

The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.

Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfills the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.

Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church”, I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

Power of Psalms

The book of Psalms heals the old wounds of the soul and gives relief to recent ones. It cures the illnesses and preserves the health of the soul. Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates immorality

St. Basil the Great

+++

The Psalms provide a powerful arsenal for spiritual warfare. Chanting the Psalms brings comfort to our spirits and tranquility to our minds. The Psalms are a great cure for anxiety and depression. They possess profound philosophical wisdom, and they reveal the riches of theological truth. The Psalms bring healing to the Christian and agony to the devil. This is why the Psalms pervade our Orthodox worship. So, chant the Psalms boldly and often!

The Book of Psalms contains everything useful that the other books of Scripture have. It predicts the future, it recalls the past, it gives directions for living, it suggests the right behavior to adopt. It is, in short, a jewel case in which have been collected all the valid teachings in such a way that individuals find remedies just right for their cases. It heals the old wounds of the soul and gives relief to recent ones. It cures the illness and preserves the health of the soul. Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates profligacy

Every Psalm preserves friendship and reconciles those who are separated. Who could actually regard as an enemy the person beside whom they have raised a song to the one God? Every Psalm anticipates the anguish of the night and gives rest after the efforts of the day. It is safety for babes, beauty for the young, comfort for the aged, adornment for women. Every Psalm is the voice of the Church

St. Basil the Great

The Loving Father

Just as a father who loves his children makes his sons dine with him but when he sees they are conducting themselves carelessly with regard to their lessons and distracting themselves with unprofitable matters, expels them from his table and orders his servants not to give them any food, in order to teach them not to be scornful and careless. So does our good Master and God dispose Himself for the sake of those who are His servant and by virtue of His grace and love for mankind, His sons. 

He gives them Himself, "the bread which comes down from heaven and gives life to the world" (John 6:33), and they are nourished continually to satiety from Him and with Him, and through participation are transformed into life everlasting and are sanctified in body and soul. But when they neglect the commandments and by free exercise of their will, conduct themselves scornfully or slothful, and busy themselves with some worldly affair, inclining thus toward what is unsuitable and not proper to piety, then the Nourisher of all deprives them of Himself. 

When they have come to an awareness of that good of which they have been deprived, have turned around immediately, sought it out continually, and not having found it, beat their breasts, weep and mourn for themselves, lay on themselves every kind of suffering, long for every sort of distress, trial and dishonor, in order that their loving Father might see their sorrows, their voluntary woe, and taking pity on them, turn about and give Himself to them once again. Which indeed He does. 

So they are restored to their former condition and glory, with yet greater assurance and the same delight in the good things "which eye has not seen, nor ear heard, nor the heart of man conceived." (1Cor 2:9) They revere their Father more than before, and tremble before Him as Master, lest through inattentiveness they be implicated in the same evils as before and so be cast away from Him. 

St. Symeon The New Theologian 

The Sending of the Holy Spirit

When the Lord told his disciples to go and teach all nations and baptise them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God.

He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ.

Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first-fruits of all the nations.

This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of broad, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul.

The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world into which, according to his own words, the devil too had been cast down like lightning. If we are not to be scorched and made unfruitful, we need the dew of God. Since we have our accuser, we need an advocate as well. And so the Lord in his pity for man, who had fallen into the hands of brigands, having himself bound up his wounds and left for his care two coins bearing the royal image, entrusted him to the Holy Spirit. Now, through the Spirit, the image and inscription of the Father and the Son have been given to us, and it is our duty to use the coin committed to our charge and make it yield a rich profit for the Lord.

Irenaeus of Lyons

Today I Rise With Him

Yesterday I was crucified with Him; 

Today I am glorified with Him; 

Yesterday I died with Him; 

Today I am quickened with Him; 

Yesterday I was buried with Him; 

Today I rise with Him. 

But let us offer to Him Who suffered and rose again for us— you will think perhaps that I am going to say gold, or silver, or woven work or transparent and costly stones, the mere passing material of earth, that remains here below, and is for the most part always possessed by bad men, slaves of the world and of the Prince of the world. 

Let us offer ourselves, the possession most precious to God, and most fitting; let us give back to the Image what is made after the Image. Let us recognize our Dignity; let us honor our Archetype; let us know the power of the Mystery, and for what Christ died. 

St. Gregory the Theologian

The Man Born Blind

The word of God is a spring of light. The light therefore fills, and the light shines, and illumines the senses of the faithful. For from Him and in Him shines, and those who partake of Him shine. And He does not only enlighten the minds of the faithful, but grants the name of light. For the divine Scripture, for those who dwell with the ignorant and who live in disbelief, rightly calls them darkness, not receiving the lamp of truth, that they might be sons of light. Therefore, the divine Apostle Paul writes: "We were not sons of the night, nor of the darkness, but sons of the light and day." And regarding the sons of light was the evangelical word spoken from the mouth of God: "I am," as Christ said, "the light of the world. He who follows me will not walk in darkness, but will have the light of life."

His word is light, that if any of us might believe in him, that they might be made to be born as a son of light. Therefore the Savior said: "As long as you have the light, believe in the light, that you be born sons of the light." For as this sensible light is for the body, thus noetically is the word of God for souls. And as there is the darkness at night, thus is there delusion in ignorant souls. Because of this, the blessed David writes of this, saying: "They did not know, nor did they perceive that they were walking in darkness..."

It is right therefore for good students to imitate the teacher, as Paul says: "Be imitators of me, as I am of Christ." Do you wish to learn how the simple student can benefit from the zeal of piety? Hearken to how Christ healed the man born blind. Likely you have heard this story from the beginning. Among other things, the evangelical word says: "As Jesus was passing by, He saw a man blind from birth. And His disciples asked Him..." "And he spat, and made clay, and anointed his eyes and told him: 'Go, wash in the pool of Siloam.' And having washed, he began to see. The Judeans recognized him and said: 'Was not this the man who was sitting blind and receiving alms?' Some said yes, others said no, but he is like him. He said: 'It is me.'"

The Pharisees therefore and the rulers of the Judeans, beholding that this wonder was drawing many to Christ, overcome with the zeal of impiety, and struck by the sting of the truth, asked him how long he was blind. And behold this evil theater that has gathered to try piety, and the evil judges who judge, and the great gathering that has gathered, to look into and study God. They called him who was once blind, and when the children of the Judeans saw him in the council, they asked him: "How did you see, and who opened your eyes, and who accomplished it?" This they said not that they might learn, but that the form of the question might give way to fear. For many times, by the form of the question, the teacher who is asking [seeks] an answer, or silence. But he told them that he might bear witness to the reality. "Did you see this deed? Were you there? How did you see the reality?" The form of this teaches denial. Therefore they asked: "How did you see? Who opened your eyes?" But he, having cultivated fearlessness, or more so the truth, said: "A man named Jesus took clay and anointed my eyes and told me: 'Go, wash at Siloam.' And I went and washed, and I began to see..."

Because they could not deny the miracle, they hastened to cover it, saying: "Give glory to God. We know that that man is a sinner." The Son is the glory of the Father, and His glory is inseparable. And he fought the good fight against the Judeans to defend Christ ...

Though they spoke with him till now, they then commanded that he be cast out. And they cast him out, as the Evangelist said. Blessed is he who hastens from the council of evil men. And behold what happened. Because he fought the good fight, and gave glory to God, and confessed the Savior gloriously with much boldness, and completed the battle in the stadium, being cast out as a wrestler, without receiving the crown, the Referee called to him outside. Jesus, hearing therefore that they cast him out, found him and spoke to him. The Word found him who spoke of Him, whom He delivered from delusion, and found the Truth...

For when He sent him to the pool of Siloam to wash, He sent him blind. And when he began to see, he did not see the Savior among the multitude that had gathered around him, but immediately, before he saw the Master, he was called to struggle in the contest. For the Master put clay on his eyes before this, that the following might be fulfilled. For when they cast him out, Christ found him and said to him: "Do you believe in the Son of God?" For he did not see him as a prophet and struggle, but as the Son of God. He did not recognize His face, but he recognized His voice. "Do you believe," He said, "in the Son of God?"

He hearkened to the voice, and with joy he said: "And who is He, O Lord, that I might believe in Him?" Why did He ask "Do you believe" of him? "Do you believe in the Son of God?" I see that Your word is truth. However, if you give me the knowledge, I will not neglect to believe You. "And who is He, O Lord, that I might believe in Him?" And the Foreseer was before him. And he looked upon Him, Who spoke to you previously. He Who was with you within the council, and outside speaks with you. "Do you believe in the Son of God?" He who was enlightened in body and in mind said: "And who is He, O Lord, that I might believe in Him?" He replied to him: "You have seen Him, and it is He Who is speaking to you." He, therefore, said: "I believe, O Lord," And he worshiped Him.

I said these things, that all of you might learn, and that I might call all to fall before the teacher, and to imitate the Good Shepherd, and to struggle on behalf of the Truth...

Excerpt from St. John Chrysostom's homily: "On zeal and piety, and on the man born blind"

Jonah The Prophet

The history of Jonah contains a great mystery. For it seems that the fish signifies Time, ‎which never stands still, but is always going on, and consumes the things which are made by long ‎and shorter intervals.

But Jonah, who fled from the presence of God, is himself the first man who, having ‎transgressed the law, fled from being seen naked of immortality, having lost through sin his ‎confidence in the Deity.
 

The ship in which he embarked, and which was tempest-tossed, is this brief and hard life ‎in the present time. Just as though we had turned and removed from that blessed and secure life, ‎to that which was most tempestuous and unstable, as from solid land to a ship. For what a ship is ‎to the land, that our present life is to eternal life.
 

The storm and the tempests which beat against us are the temptations of this life, ‎which in the world, as in a tempestuous sea, do not permit us to have a fair voyage free from ‎pain, in a calm sea, and one which is free from evils. ‎



The casting of Jonah from the ship into the sea, signifies the fall of the first man from ‎life to death, who received that sentence because, through having sinned, he fell from ‎righteousness: “You are dust, and unto dust you shall return.”
 

His being swallowed by the whale signifies our inevitable removal by time. For the belly ‎in which Jonah, when he was swallowed, was concealed, is the all-receiving earth, which ‎receives all things which are consumed by time.
 

As Jonah spent three days and nights in the belly of the fish and was delivered up ‎sound again, all of us who have passed through the three stages of our present life on earth—the ‎beginning, middle, and end— rise again. For our present time consists of three intervals: the past, ‎the future, and the present. Thus, the Lord spent three days in the earth as a symbol to teach us ‎clearly that our resurrection shall take place after these intervals of time have been fulfilled. Our ‎resurrection shall be the beginning of the future age and the end of this. In that age, there is ‎neither past nor future, but only the present.
 

Moreover, Jonah having spent three days and three nights in the belly of the fish, was ‎not destroyed by his flesh being dissolved, as is the case with that natural decomposition which ‎takes place in the belly, in the case of those meats which enter into it, on account of the greater ‎heat in the liquids, that it might be shown that these bodies of ours may remain undestroyed. For ‎consider that God had images of Himself made as of gold, that is of a purer spiritual substance, ‎as the angels; and others of clay or brass, as ourselves. He united the soul which was made in ‎the image of God to that which was earthy. As, then, we must here honor all the images of a king, ‎on account of the form which is in them, so also it is incredible that we who are the images of God ‎should be altogether destroyed as being without honor. Whence also the Word descended into ‎our world, and was incarnate of our body, in order that, having fashioned it to a more divine ‎image, He might raise it incorrupt, although it had been dissolved by time. And, indeed, when we ‎trace out the dispensation which was figuratively set forth by the prophet, we shall find the whole ‎discourse visibly extending to this.‎

St. Methodius

The Truth In Words

For what profit is it to know the truth in words, 

and to pollute the flesh and perform the works of evil? 

Or what profit can purity of the flesh bring, if truth be not in the soul? 

 St. Irenaeus 

Now, since man is a living being compounded of soul and flesh, he must needs to exist by both of these: and whereas from both of them offenses come, purity of the flesh is the restraining abstinence from all shameful things and all unrighteous deeds, and purity of the soul is the keeping faith towards God entire, neither adding thereto nor diminishing therefrom.
For godliness is obscured and dulled by the soiling and the staining of the flesh, and is broken and polluted and no more entire, if falsehood enter into the soul: but it will keep itself in its beauty and its measure, when truth is constant in the soul and purity in the flesh. For what profit is it to know the truth in words, and to pollute the flesh and perform the works of evil? Or what profit can purity of the flesh bring, if truth be not in the soul? For these rejoice with one another, and are united and allied to bring man face to face with God.

Wherefore the Holy Spirit says by David: Blessed is the man who hath not walked in the counsel of the ungodly: that is, the counsel of the nations which know not God: for those are ungodly who worship not the God that truly is. And therefore the Word says to Moses: I am He that is; but they that worship not the God that is, these are the ungodly. And hath not stood in the way of sinners: but sinners are those who have the knowledge of God and keep not His commandments; that is, disdainful scorners. And hath not sat in the seat of the pestilential: now the pestilential are those who by wicked and perverse doctrines corrupt not themselves only, but others also. For the seat is a symbol of teaching.

Such then are all heretics: they sit in the seats of the pestilential, and those are corrupted who receive the venom of their doctrine. Now, that we may not suffer ought of this kind, we must need to hold the rule of the faith without deviation, and do the commandments of God, believing in God and fearing Him as Lord and loving Him as Father. 


St. Irenaeus    

Church Peace Prayer

The most repeated prayer in our Liturgy is the litany for the Church's peace, in which we say, 'Remember, O Lord, the peace of Your One, Holy, Universal and Apostolic Church. Preserve Her in peace.' It is a prayer that we pray from the depths of our hearts. Not just as part of the liturgy, but as living and burning feelings.

H.H. Pope Shenouda III

Ascension

Ascension By St. Cyril

For heaven was then utterly inaccessible to mortal man, and no flesh as yet had ever trodden that pure and all-holy realm of the angels; but Christ was the first Who consecrated for us the means of access to Himself, and granted to flesh a way of entrance into heaven; presenting Himself as an offering to God the Father, as it were the first fruits of them that are asleep and are lying in the tomb, and the first of mankind that ever appeared in heaven.

Therefore also it was that the angels in heaven, knowing nothing of the august and stupendous mystery of the Incarnation, were astonished in wonder at His coming, and exclaim almost in perplexity at the strange and unusual event: Who is this that cometh from Edom? that is, from the earth. But the Spirit did not leave the host above uninstructed in the marvelous wisdom of God the Father, but bade them rather open the heavenly gates in honor to the King and Master of all, proclaiming: Lift up the gates, O ye princes, and be ye lift up, ye everlasting doors, and the King of Glory shall come in.

Therefore our Lord Jesus the Christ consecrated for us a new and living way, as Paul says; not having entered into a holy place made with hands, but into heaven itself, now to appear before the face of God for us. For it is not that He may present Himself before the presence of God the Father that Christ has ascended up on high: for He ever was and is and will be continually in the Father, in the sight of Him Who begat Him, for He it is in Whom the Father ever takes delight: but now He Who of old was the Word with no part or lot in human nature, has ascended in human form that He may appear in heaven in a strange and unwonted manner. And this He has done on our account and for our sakes, in order that He, though found as a man, may still in His absolute power as Son, while yet in human form, obey the command: Sit Thou on My right hand, and so may transfer the glory of adoption through Himself to all the race.

For in that He has appeared in human form He is still one of us as He sits at the right hand of God the Father, even though He is far above all creation; and He is also Consubstantial with His Father, in that He has come forth from Him as truly God of God and Light of Light. He has presented Himself therefore as Man to the Father on our behalf, that so He may restore us, who had been removed from the Father's presence by the ancient transgression, again as it were to behold the Father's face. He sits there in His position as Son, that so also we through Him may be called sons and children of God.

St. Cyril