St. Mark The Apostle and The Evangelist

St. Mark

The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of St Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and fled away naked, leaving the cloth behind (Mark 14:51-52). After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12).

St Mark was a very close companion of the Apostles Peter and Paul (June 29) and Barnabas. St Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, St Mark witnessed the blinding of the sorcerer Elymas by St Paul (Acts 13:6-12).

After working with the Apostle Paul, St Mark returned to Jerusalem, and then went to Rome with the Apostle Peter. From there, he set out for Egypt, where he established a local Church.

St Mark met St Paul in Antioch. From there he went with St Barnabas to Cyprus, and then he went to Egypt again, where he and St Peter founded many churches. Then he went to Babylon. From this city the Apostle Peter sent an Epistle to the Christians of Asia Minor, in which he calls St Mark his son (1 Pet 5:13).

When the Apostle Paul came to Rome in chains, St Mark was at Ephesus, where St Timothy (January 4) was bishop. St Mark went with him to Rome. There he also wrote his holy Gospel (ca. 62-63).

From Rome St Mark traveled to Egypt. In Alexandria he started a Christian school, which later produced such famous Fathers and teachers of the Church as Clement of Alexandria, St Dionysius of Alexandria (October 5), St Gregory Thaumatourgos (November 5), and others. Zealous for Church services, St Mark composed a Liturgy for the Christians of Alexandria.

St Mark preached the Gospel in the inner regions of Africa, and he was in Libya at Nektopolis.

During these journeys, St Mark was inspired by the Holy Spirit to go again to Alexandria and confront the pagans. There he visited the home of Ananias, and healed his crippled hand. The dignitary happily took him in, listened to his words, and received Baptism.

Following the example of Ananias, many of the inhabitants of that part of the city where he lived were also baptized. This roused the enmity of the pagans, and they wanted to kill St Mark. Having learned of this, St Mark made Ananias a bishop, and the three Christians Malchos, Sabinos, and Kerdinos were ordained presbyters to provide the church with leadership after his death.

The pagans seized St Mark when he was serving the Liturgy. They beat him, dragged him through the streets and threw him in prison. There St Mark was granted a vision of the Lord Jesus Christ, Who strengthened him before his sufferings. On the following day, the angry crowd again dragged the saint through the streets to the courtroom, but along the way St Mark died saying, "Into Your hands, O Lord, I commend my spirit."

The pagans wanted to burn the saint's body, but when they lit the fire, everything grew dark, thunder crashed, and there was an earthquake. The pagans fled in terror, and Christians took up the body of St Mark and buried it in a stone crypt. This was on April 4, 63. The Church celebrates his memory on April 25.

In the year 310, a church was built over the relics of St Mark. In 820, when the Moslem Arabs had established their rule in Egypt and oppressed the Christian Church, the relics of St Mark were transferred to Venice and placed in the church named for him.

In the ancient iconographic tradition, which adopted symbols for the holy Evangelists borrowed from the vision of St John the Theologian (Rev 4:7) and the prophecy of Ezekiel (Ez. 1:10), the holy Evangelist Mark is represented by a lion, symbolizing the might and royal dignity of Christ (Rev 5:5).

St Mark wrote his Gospel for Gentile Christians, emphasizing the words and deeds of the Savior which reveal His divine Power. Many aspects of his account can be explained by his closeness to St Peter. The ancient writers say that the Gospel of Mark is a concise record of St Peter's preaching.

One of the central theological themes in the Gospel of St Mark is the power of God achieving what is humanly impossible. The Apostles performed remarkable miracles with Christ (Mark 16:20) and the Holy Spirit (Mark 13:11) working through them. His disciples were told to go into the world and preach the Gospel to all creatures (Mark 13:10, 16:15), and that is what they did.

Troparion - Tone 4

From your childhood the light of truth enlightened you, O Mark,

and you loved the labor of Christ the Savior.

Therefore, you followed Peter with zeal

and served Paul well as a fellow laborer,

and you enlighten the world with your holy Gospel.

Kontakion - Tone 2

When you received the grace of the Spirit from on high, O Apostle,

you broke the snares of the philosophers and gathered all nations into your net,

bringing them to your Lord, O glorious Mark,

by the preaching of the divine Gospel.

New Coptic pope chosen in elaborate ceremony

EGYPT'S ancient Coptic Christian church chose a new pope in an elaborate Sunday ceremony meant to invoke the will of God, in which a blindfolded boy drew the name of the next patriarch from a crystal chalice.

Bishop Tawadros, 59, an aide to the acting pope, was selected to become Pope Tawadros II, replacing the charismatic Pope Shenouda III who died earlier this year after 40 years at the helm of the church.

 

All three senior clerics whose names were in the chalice were considered consensus candidates who stayed out of disputes both within the church and with other groups. Tawadros will assume the papacy as Egypt's Christians, estimated to make up 10 percent of the country's 83 million people, fear for their future amid the rise of Islamists to power in the wake of the 2011 ouster of longtime authoritarian leader Hosni Mubarak.

 

The death of Pope Shenouda III at age the of 88 this year heightened the sense of insecurity felt by many who had known him as patriarch for all or most of their lives.


At the televised ceremony held in the Coptic Cathedral in Cairo, acting Pope Pachomios laid the three names in clear balls inside a chalice before starting Mass. There was a moment of silence before the drawing by the blindfolded boy, an act believed to reflect God's will in the choice.

"We will pray that God will choose the good shepherd," Pachomios told the packed cathedral as he sealed the chalice with red wax before laying it on the altar during Mass.

The process of electing a new pope began weeks ago, when a committee from the church narrowed the list of potential candidates from 17 down to five monks and bishops. On Monday, about 2,400 clergymen and church notables drew up a short list of three that also included Bishop Raphael, 54, once an aide to the late Pope Shenouda, and Father Raphael Ava Mina, the oldest among them at 70, a monk in a monastery near Alexandria and a student of the pope who preceded Shenouda.

In addition to having stayed out of disputes with other groups, including Islamists, the bishops were chosen only from those without a diocese to avoid any risk of favouritism.

The papal election comes during a shift in Christian attitudes toward their relation to the state. For years, Christians largely relied on the church to secure protection for their rights, using Shenouda's close relationship with Mubarak.

But Shenouda had longstanding critics within the community who asked why a cleric should act as an intermediary between them and the state. Following the uprising and the pope's death, more Copts have been emboldened to act outside the church to independently demand rights, better representation and freedom of worship.

None of the candidates attended the ceremony, and are instead praying in their respective monasteries. The state's MENA news agency says church leaders will head to Tawadros's retreat in the monastery complex of Wadi Natrun northeast of Cairo to congratulate him.

Pope Tawadros II faces tremendous challenges as the country's transition to democracy is marred by a deep rift between increasingly politically powerful Islamist groups, from which the country's new president hails, and the liberal and secularist groups who were initially behind the revolt that ousted Mubarak last year.

At the center of the political squabbling in Egypt is the role of Islam in the country's new constitution, currently being drafted. The Christians, along with liberal and secularists, oppose demands by Islamists to increase the role of Islamic Shariah law.

Egypt's Coptic Christians have long complained of discrimination by the state and the country's Muslim majority. Clashes with Muslims have occasionally broken out, often sparked by church construction, land disputes or Muslim-Christian love affairs.

The prospects of a stronger role for Islamic law in legislation increase the community's concern of further marginalisation, or of curtailing of their rights of worship and expression.

Late Saturday, Pachomios said during a popular TV program on the private station al-Nahar that Christians have never held senior state posts or leading positions such as university deans in Egypt's modern history. He also insisted there will be no clause in the constitution allowing state monitoring of the church's finances, a demand often made by Islamists.

http://www.heraldsun.com.au/news/world/new-coptic-pope-chosen-in-elaborate-ceremony/story-fnd134gw-1226510208292