The Loving Father

Just as a father who loves his children makes his sons dine with him but when he sees they are conducting themselves carelessly with regard to their lessons and distracting themselves with unprofitable matters, expels them from his table and orders his servants not to give them any food, in order to teach them not to be scornful and careless. So does our good Master and God dispose Himself for the sake of those who are His servant and by virtue of His grace and love for mankind, His sons. 

He gives them Himself, "the bread which comes down from heaven and gives life to the world" (John 6:33), and they are nourished continually to satiety from Him and with Him, and through participation are transformed into life everlasting and are sanctified in body and soul. But when they neglect the commandments and by free exercise of their will, conduct themselves scornfully or slothful, and busy themselves with some worldly affair, inclining thus toward what is unsuitable and not proper to piety, then the Nourisher of all deprives them of Himself. 

When they have come to an awareness of that good of which they have been deprived, have turned around immediately, sought it out continually, and not having found it, beat their breasts, weep and mourn for themselves, lay on themselves every kind of suffering, long for every sort of distress, trial and dishonor, in order that their loving Father might see their sorrows, their voluntary woe, and taking pity on them, turn about and give Himself to them once again. Which indeed He does. 

So they are restored to their former condition and glory, with yet greater assurance and the same delight in the good things "which eye has not seen, nor ear heard, nor the heart of man conceived." (1Cor 2:9) They revere their Father more than before, and tremble before Him as Master, lest through inattentiveness they be implicated in the same evils as before and so be cast away from Him. 

St. Symeon The New Theologian 

How To Benefit Spiritually From Pascha Week

By - H.H. Pope Shenouda III

How do we enjoy the most spiritual week of the year?

1. Our behavior inside and outside church:

It is very noticeable that many people during Passion Week act very differently inside church than they do outside church. Inside church… black curtains, sad hymns, solemn readings, and complete concentration on the suffering of Christ. However, outside of church, we often laugh, joke around, socialize, think and talk about many worldly issues. We lose all the spiritual depth that we gained inside church. Let us concentrate our thoughts, conversations, and meditations around the events of this Holy Week and the passion of our Savior.

2. Retreat:

During our regular fasting days, we put the words of the Bible before us, "Consecrate a fast, call a sacred assembly". (Joel 1: 14) How much more then should we apply this commandment during Holy Week? This week should be characterized by solitude and retreat with God by staying away from idle discussions, various means of entertainment and pleasures. Reserve your time for God and to spiritual activities worthy of this week.

3. Follow the steps of Christ:

Meditate on the events of the week one by one, from Palm Sunday when Christ refused His worldly kingdom and the Jews gave up their hopes in Him, until they crucified and buried Him. On Palm Sunday, ask yourself: Is Christ King and Lord over everything in my life? Do I, like Christ, turn down worldly glory for spiritual and eternal glory? And during the "general funeral" afterwards, consider yourself attending your own funeral (because during this week the church will not hold funeral services). Also, when the church denounces Judas' betrayal with a kiss on the eve of Wednesday's Pascha, ask yourself in prayer, "How often, O Lord, have I betrayed You?" "How many times have I told You words of love in prayers, while my actions show the opposite and my heart is far away from You?"

4. Share in the fellowship of His suffering:

St. Paul said "That I may know Him and the power of His resurrection, and the fellowship of His suffering, being conformed to His death". (Philippians 3:10)  Can we give ourselves an exercise this week to share in the fellowship of His suffering and be conformed to His death? Can we follow Him in His suffering and ascend with Him to the cross? Can we say with St. Paul "With Christ I have been crucified; it is no longer I who live, but Christ lives in me" (Gal. 2:20). Therefore, in order for Christ to live in us, we have to carry our cross and follow Him. If you have a cross in your life, don't complain about it, but rather rejoice in it and bear it for Christ’s sake. "For to you it has been granted on behalf of Christ, not only to believe in Him but to suffer for His sake". (Phil. 1:29)

5. Asceticism:

Whoever puts the suffering of Christ before Him will not take any pleasure in eating, drinking or pampering the body. But in order to succeed in pursuing asceticism, we must satisfy our souls with spiritual food so that it may thrive and overcome physical hunger.

6. Spiritual readings:

Spiritual readings are also food for the soul. The church has organized for us a treasure of appropriate readings for every day of Holy Week. This consists of Gospel readings, Old Testament prophecies that correspond to the events of each day, spiritual explanations and sermons of the church fathers and on Holy Saturday (Apocalypse night) the church reads the entire book of Revelation.

7. Hymns:

The hymns of Passion Week are moving and full of spiritual depth. Also, Hymns, like reading, preserve thoughts from wandering and guides them in a spiritual direction.

8. Prayer:

Since the prayers of the Agpeya are not used during Holy Week, we are to substitute personal prayers in their place. This is in addition to the intensive prayers of the church asking the Lord, who bore the sins of the world and died for us, to forgive and have mercy upon us according to His great mercy.

The Glorious Resurrection

 

Now on the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

Peter therefore went out, and the other disciple, and were going to the tomb.

So they both ran together, and the other disciple outran Peter and came to the tomb first.

And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.

Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there,

and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.

Then the other disciple, who came to the tomb first, went in also; and he saw and believed.

For as yet they did not know the Scripture, that He must rise again from the dead.

Then the disciples went away again to their own homes.

John 20: 1-10

Hidden first in a womb of flesh, He sanctified human birth by His own birth. Hidden afterward in the womb of the earth, he gave life to the dead by His resurrection. Suffering, pain and sighs have now fled away. For who has known the mind of God, or who has been His counselor if not the word made flesh who was nailed to the cross, who rose from the dead and who was taken up into heaven?

This day brings a message of joy: it is the day of the Lord's resurrection when, with Himself, he raised up the race of Adam. Born for the sake of human beings, He rose from the dead with them. On this day paradise is opened by the risen one, Adam is restored to life and Eve is consoled.

On this day the divine call is heard, the kingdom is prepared, we are saved and Christ is adored. On this day, when he had trampled death under foot, made the tyrant a prisoner and despoiled the underworld, Christ ascended into heaven as a king in victory, as a ruler in glory, as an invincible charioteer.

He said to the Father, "Here am I, O God, with the children you have given me." And he heard the Father's reply, "Sit at my right hand until I make your enemies your footstool." To Him be glory, now and for ever, through endless ages. Amen

Hesychius of Jerusalem 

A Man Healed at Bethesda

Get up, take up your bed, and walk

John 5: 8 (ESV)

John 5:1-18 (ESV)

After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.

In these lay a multitude of invalids—blind, lame, and paralyzed.  

for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had.

One man was there who had been an invalid for thirty-eight years. 

When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 

The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 

Jesus said to him, “Get up, take up your bed, and walk.” 

And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath.  

So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.”  

But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’”  

They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?”  

Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place.  

Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”  

The man went away and told the Jews that it was Jesus who had healed him.  

And this was why the Jews were persecuting Jesus,because he was doing these things on the Sabbath.  

But Jesus answered them, “My Father is working until now, and I am working.”

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

John 5:1-18 (ESV)

From The Sayings of The Fathers

The perseverance of this thirty-eight-year paralytic serves as an example to those who give in too easily when their prayers are not immediately answered. Jesus’ question to the man shows Jesus is not like a faith healer who seeks to draw attention to Himself; he wants to heal the man as well as expose the cruelty of those around him. 

His question conveys the fact that He possesses the power at hand to heal him. Despite the immense suffering this person must have gone through, there is no complaint from him; instead there is hope. Jesus heals him with three distinct commands: “Rise,” which confers the cure, “take up your bed,” and “walk,” which shows the completeness of the cure.

He also calls on you to take up your beds, that is, to govern your body, which formerly carried you, and walk in every good work. Or it is as if He is saying: when you were sick, your neighbor carried you; now that you have been healed, carry your neighbor.

St John Chrysostom

St. George The Prince of Martyrs

ST. GEORGE

St. George was born about 280 A.D. of a Christian family that was wealthy and of noble origin, in the city of Capadocia, a city of the Eastern Empire, in Asia Minor.

He followed the usual career of young nobleman and joined the Roman army, where his ability and charm brought him quick promotion. The Emperor heard about him and as a result made him a tribune or an officer in the Imperial Guard.

One story says that he was a friend of Constantine another officer, who later became the first Christian emperor. The legend says that St. George came with Constantine to Britain and visited some holy places as Glastonbury and Caerleon. On his return to Nicomedia, the capital of the Eastern Empire where Diocletian settled, he met the fierce storm of persecution.

Diocletian gave orders for the issue of a formal edict against the Christians on February 23, in the year 303 A.D., being the feast of Termhlalia.

The provisions of this edict which was published on the next day in the market place, were as follows: "All churches should be levelled to the ground. All sacred books to be burned. All Christians who hold any honorable rank are not only to be degraded, but to be deprived of civil rights. Also, All Christians who are not officials are to be reduced to slavery".

In great courage, the young man George, pushed his way through the market place to read the proclamation, and then in front of the awe-stricken crown, he deliberately tore down the Imperial edict and threw it away. Consequently he was arrested and brought to the presence of Diocletian.

Some historians believe that St. George was not the young man who tore the proclamation, but as the edict was proclaimed and the great church in Nicomedia was ransacked and destroyed by the pretorian guard, he liberated his slaves, distributed all his wealth to the poor and prepared himself for martyrdom. he entered Diocletian's palace and rebuked him for his behaviour against the Christians.

The Emperor tried to seduce him by promises that he would be granted a higher position in the Empire. But as these promises failed to attract him, the Emperor began to threaten him with unbearable tortures that he will inflict on him. Lastly he put him in prison.

ST. GEORGE'S CHASTITY

Diocletian knew that nothing, except sin, could destroy the strength, and demolish the integrity of this Saint. Thus he arranged for a very beautiful woman to spend the night with him in prison and try to debauch him. St. George who could only look forward to heavenly joy, began to pray and within a short while he managed to swing her heart to the christian faith. Soon she seriously began to inquire about salvation, and by the morning she declared that she found her true Bridegroom Jesus Christ. With great courage she announced her Christianity to the emperor and his men, and joined the other saintly martyrs.

ST. GEORGE'S SUFFERING 

His body was torn by a special instrument that had metallic teeth, and our Lord Jesus rose him, after his death and many pagans were converted. He was put in an active lime, and thill water was poured on it. Again the Lord returned him back to life. The emperor became very agitated, imagining that the Saint was using magic. He called his top magician, Athanasius and requested him to prepare a lethal poison to kill St. George. The Saint signed over the cup with the sign of the cross before drinking it, of course no harm came to him. The Emperor's councillors informed him that St. George's magic was in fact contained in the sign of the Cross itself. Another cup was also given to the Saint, but this time with his hands tied behind his back. The Saint signed it by his head saying: "shall I drink it from here or here or here or here!!!"

During all these tortures, although the Saint had enough pain and suffering of his own, but nevertheless kept on talking to Diocletian about the powers of the Christian faith. At the end the Emperor asked him if he could raise a dead man he knew of. St. George prayed to our Lord and the dead man came back to life. The result of that was the conversion of both the dead man and the magician as well as many others. They all were martyred.

IN THE EMPEROR'S PALACE

When all methods failed to incite St. George, the Emperor invited him in his palace to entertain him. He offered him an appointment as a prince if he only sacrificed once to the idols. The Saint replied "Tomorrow you will see the powers of your gods"

At the palace, St. George met Empress Alexandra, who had a fair idea about the Saint's God. She spoke with him, but the conversation quickly changed its course and the Saint began to preach to her about Jesus Christ, the Saviour of the world.

On the following day many people went to the temple to witness St. George's sacrifice to the idols. The Saint stretched his hands, raised his eyes to Heaven.. and in a moment, the idols collapsed and fell to the ground!!. The crowds shouted "we believe in George's God" At this, the Emperor and his men put an end to the lives of the new Christians, St. George, and Empress Alexandra in 23 Baramouda, 303 A.D.

St. George was buried in his mother's home that was situated on the seashore at Lydda, in Palestine. Before long his fame was spread all over the world. King Constantine, who took over after Diocletian, considered that St. George was the true model of the young christian man, and ordered a church to be built over his grave. In Egypt, the Copts call him, "The Prince of Martyrs", and built over 200 churches named after him. Moreover he is a personal friend of the majority of the Copts, who believe in the power of his prayers for them. The Greeks call him "the Great Martyr".

HIS FIGHT WITH THE DRAGON

Legends grew up about this Saint, but the most famous one is about his fight with the dragon, which was documented in a book called "the Golden legend" by James de Voragine, a bishop of Genoa. It happened when St. George was once stationed with the Roman army near Salone in Libya, North Africa. In that area a Dragon which was described as a huge crocodile with scaled wings, had eaten so many of the country folks around Salone that the remaining lot fled to the town and took shelter behind its walls. There, the dragon was positioned outside the city gates, and nobody could get in or out. Moreover its poisonous breath was so lethal that as it snored over the city wall, people could actually drop dead in the nearby area. In order to keep the beast away from the walls, two sheep were tethered every day, some distance away. The system worked fine until they ran out of sheep and the miserable people could not think of any other alternative but to sacrifice one child everyday.

One day the lot fell on the king's daughter, Sabra, a girl of fourteen. sometimes called Cleodolinda. Dressed in her most splendid clothes, as for her wedding, the poor girl was taken outside the city walls. While she was waiting for the dragon, weeping, George the tribune came up mounting his white horse. On hearing the story he decided to put an end to that tragedy, and decided to kill the dragon.

"Fair girl" he said, "do not be afraid for I will save your life with the aid of my Lord Jesus Christ". When the dragon appeared George the hero got engaged with the wild beast in a great combat. Finally he managed to wound it with his lance so badly that it could fight no more. Now the two of them tied a rope around its neck, and dragged it to the town. There in the market place, George cut off its head in front of all the cheering habitants, and the people of the whole town were baptized and became Christians.

HOW TO BEAR PRACTICALLY YOUR CROSS - By H.H. Pope Shenouda III

The cross is a sign of love, bestowal, sacrifice, and redemption, which you carry each time you are tired in view of the practice of these virtues.

1. Try to get tired for the rest of another 

For his deliverance and his service; and be confident that God does never forget the fatigue of charity, "and each one will receive his own reward according to his own labor" (1 Cor. 3:8).... Train yourself to give: whatever you bestow and support and sacrifice..... and train yourself to give from your necessities, as the blessed widow had done (Luke 21:4)........ Get tired in your service, because it is as much as you get tired, so much your love will appear, and therefore your sacrifice.

2. The Cross is also a sign of sufferings and endurance 

The sufferings which the Lord endured for us, whether the sufferings of the body, of which He said: "They pierced My hands and My feet; I can count all My bones" (Ps. 22: 16-17) ....... or the sufferings of shame which He joyfully endured for us, that is He was rejoicing for our salvation.

Therefore the apostle said about Him: "who for the joy that was set before Him endured the cross, despising the shame" (Heb: 12:2). How great is the endurance when it is joyfully done. That is a lesson for us. While you suffer a cross, if you endure the tribulation of the cross for the Lord, or if you encounter persecution because of your justice, or if you are hit with disease or weakness for that...... likewise if you endure the wearisome deeds of people without taking revenge for yourself, but rather you turn the other cheek, and you walk the second mile, and do not resist an evil person (Matt. 5:39), but rather you act with patience, ... and patience is a cross, ... whether your endurance is within the circle of the family, or in the field of service, or in relation to your work.

3. You will bear a cross, if you crucify the flesh with its passions  (Gal. 5:24)  

You make efforts to crucify a craving or a guilty desire, and you conquer yourself. You crucify your thoughts each time they want to make you wandering. Likewise you restrain your senses, you bridle your tongue, you constrain yourself, and forbid your body to take food, enduring hunger, keeping away from every appetising food, and from every corporal pleasure and from the love of money.

4. You bear your cross in your self-denial, by taking the last place

 

By not seeking dignity, by your giving up your rights, by not taking your reward on earth, by preferring others to yourself in everything with love that "does not seek its own" (1 Cor. 13:5), by humility and renouncement, and by keeping away from praise and dignity.

5. You bear your cross by bearing the sins of others, because our Lord the Christ has done so.

There is no objection that you would bear the guilt of another one and be punished for that instead of him; or that you bear the responsibilities of another one, and to carry them on instead of him. And as saint Paul said to Philemon about Onesimus: "But if he has wronged you or owes anything, put that on my account. I, Paul, an writing with my own hand, I will repay" (Philemon 18-19)...... As much as you can, participate in the sufferings of others, and carry them in their place. Be a cyrenian bearing the cross of another.

H.H. Pope Shenouda III

6th Sunday - Sunday of The Joy of Spiritual Asking

CHRIST is Risen - Truly He is Risen   
Khristós Anésti! Alithós Anésti!


 Sundays of the Holy Fifties 

Meditation on Church reading during the Holy Fifties:Reading: 
1 Peter 1:12

The fathers of the church arranged and named Sundays of the Holy Fifties as they did with the Sundays of the Great Fasting.

+  1st Sunday of the Holy Fifty Days  is the Sunday of Faith (Thomas Sunday)  
+  2nd is the Sunday of the Bread of Life.  
+  3rd is the Sunday of the Living water.   
+  4th is the Sunday of the True Light.  
+  5th is the Sunday of the Only Way.  
+  6th is the Sunday of the Joy of Spiritual Asking.  
+  7th is the Sunday the Pentecost. 

6th Sunday - Sunday of The Joy of Spiritual Asking:   
1 Peter 1:12


Our Lord Jesus Christ was crucified for our redemption and to restore our joy, by which we were born to a living hope.  The sanctification of the Spirit that we got as redemption for Christ's sacrifice for us, to be born again by the resurrection from the dead ..  Jesus said: "Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full."  John 16:24  
“These things I have spoken to you, that My joy may remain in you, and that your joy may be full." John 15:11 

Our Lord Has given us hope by teaching us to rejoice even in sufferings and tribulation and also through the resurrection. "Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead." 1 Peter 1:3 

We are begotten .. again to a living hope in baptism. As Jesus told Nicodemus, we enter the Kingdom of God by being "born of water and spirit." John 3:5 This new birth in baptism unites us with Christ and His Resurrection "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?" Romans 6:3 

The following verses also confirmed to us this sacramental reality: 

"Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” 

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."

Then those who gladly received his word were baptized; and that day about three thousand souls were added to them." 
Acts 2:37, 38, 41 


 Also 


"To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

“Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?”


"And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days." 
Acts 10:43, 47,48  


"Washing of regeneration" In Titus 3:5, where baptism and God's mercy are coupled. The sacrament of baptism is the power by which we suffer faithfully. Being regenerated, given new life in Christ, we have a hope by which to live. This grace of God sustains us in the trials of life. 

To reach the Joy of blessing of eternal life in Christ, we first experience the sadness of the passing world, along with the afflictions we must face. (James 1:1-12)  To the watching world, the perseverance of the faithful during affliction appears foolish and even contemptible. But having strengthen our faith during or under trial is precious indeed. Bearing more glory and honor as it continues to stand under trial.(Mat 25:31-46 ; 1 Co 3:10-15)

St Peter knew by experience the failure to perceive the truth until he saw it with his own eyes. (Luke 24:8-12 ; Acts 10:39-43)  
This is the faith of baptism and the faith of eternal life. The sufferings of Christ, His Resurrection, Ascension, and Second Coming.  



We must be obedient to Jesus Christ to be able to receive the joy of the new birth and the eternal life with Him. In contrast to the disobedience of the first Adam, the second Adam, Christ, fulfilled the Law completely and performed all righteousness. Through His obedience, corrupt human nature will be transformed into incorrupt human nature.    


Stay on the right path, follow the word of God, to harvest the Joy of the Holy Resurrection: 


In Your presence is fullness of joy; 
At Your right hand are pleasures forevermore. 
Psalm 16:11

Sing, O heavens!
Be joyful, O earth!
And break out in singing, O mountains! 
For the Lord has comforted His people.
Isaiah 49:13

May the Lord Grant us His Divine Peace that we can enjoy the internal peace and the joy that no one can take away from us …. Amen!

Not only so

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance.

Romans 5: 3 NIV

Attaining the Resurrection

Attaining the Resurrection
HG Bishop Youssef


If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. (Colossians 3:1)


On this glorious day, as we commemorate the blessed Resurrection of our Lord Jesus Christ, I would like to extend my hearty wishes to all, praying to the Risen Lord to grant us His Resurrection and make it real in our life.

What is the Holy Resurrection?
The Lord Jesus Christ is considered the firstborn, the first fruit risen from the dead. The Holy Book of Revelation (1:5) describes our crucified and resurrected Lord as …“Jesus Christ, the faithful witness, the firstborn from the dead.” He was not raised by the prophets like Elijah and Elisha, but rather is and remains, the only person raised from the dead by the power of His Divinity, the Father in Heaven and the Holy Spirit. It is difficult for even the most scholarly to truly fathom the dimensions of the Lord Jesus Christ’s death on the Holy Cross and His Resurrection and the impact of these insurmountable events on humanity in order that the faithful may experience eternity, the heavenly grandeur of the Father’s glory.

The Lord Jesus Christ was divinely heroic and heroically divine in His Holy Crucifixion bearing torment for our sins. Concerning the Holy and Glorious Resurrection of our Lord Jesus Christ, St Peter teaches…
“he [David], foreseeing this, spoke concerning the resurrection of Christ that His soul was not left in Hades, not did His flesh see corruption. This Jesus God has raised up, of which we are all witnesses” (Acts 2: 31-32).

How did the Lord’s Resurrection become our Resurrection?
St Paul writes concerning our resurrection, “When Christ who is our life appears, then you also will appear with him in Glory” (Colossians 3:4). St Polycarp (c. 135) taught, “If we please Him in this present world, we will also inherit the future world. For He promised us that He will raise us again from the dead.”

Our Lord is the only One who has risen in a glorified body, risen never to die again, risen and ascended into the heaven of heavens, and is seated at the right hand of the Father. This Holy Resurrection is not confined to the Lord alone but through His unconditional love, He extended it making it available to all those who believe in His name. Truly as one seeks to be obedient to the Lord Jesus Christ, to live according to His Word, and to participate and grow in the Holy Sacraments of our blessed Church, one will experience resurrection, newness, a new individual growing into perpetual perfection striving to become in His likeness.

How do we attain Resurrection?
Resurrection, for the believer is experienced through obeying God’s commandments and participating in the Holy Sacraments of the church. In Baptism, we attain the resurrection in “a newness of earthly life”. In Confession and Communion, we receive the potential of the second of resurrection, that of our Lord Jesus Christ “anticipating newness in the eternal life to come.” Through the cherishing of the Holy Sacraments one becomes virtuous, bearing love for others, and striving to obtain perfection in the Divine worship of God thus travelling down the path to the eternal life.

Loving those nearest to us involves the heart. The Lord Jesus Christ was full of love for those that believed in Him, accepted His Holy teachings and accompanied Him during His earthly journey.

What kind of worship befits God? It is one in which love is manifest through a humble and pious worship that incorporates both the heart and mind. Such a type of worship requires liberation from all unworthy worldly entanglements living a life of love, humility, piety and poverty of the Spirit. As St Paul says, “Set your mind on things above, not on things of the earth” (Colossians 3:2).

How can we maintain the Lord’s Resurrection?
St Clement warns us that… “After we have departed this world, no further power of confessing or repenting will belong to us” (Second Clement c. 150).

After departure from this earthly life everything will avail to nothing except for the virtuous, good deeds. The Lord Himself uses the parable of the poor and rich man to show that the value of humility and poverty supersedes that of pride and wealth. The endearing love to the Lord as shown by Lazarus secured him a place in Heaven with Abraham alongside him. On the other hand, the rich man with all that he had possessed could not purchase Heaven.

With the Lord’s death we also died, but to the world only, and with His Resurrection we were resurrected to Heaven only. As St Paul says, “For you died, and your life is hidden with Christ in God” (Colossians 3:3). Along with worshipping with piety and humility comes the power of the church sacraments. The Holy Sacrament of Confession and Repentance presents a powerful shield and armor that deserves to be put on through frequent practice.

During this time of the Holy Crucifixion and the Glorious Feast of the Resurrection, let us reflect upon the anticipated and completed sacrifices of the Lord Jesus Christ for our future spiritual glories. During the Glorious Feast of the Resurrection, let us all give thanks that we can partake in the resurrection of eternal life with the full knowledge that the Lord Jesus Christ has suffered for us all to conquer and abolish death, in order to bring us to His Father in Heaven with His great and perpetual love.

The Book of Life will judge us all according to the measure of our striving and seeking of those eternal things. May the Glorious Resurrection of our Lord implant in our hearts the desire to see the Lord Jesus Christ sitting at the right hand of God, our Heavenly Father.


His Grace Bishop Youssef is Bishop of the Coptic Orthodox Diocese of the Southern United States (www.suscopts.org)



WATANI International - 4 April 2010 - 26 Baramhat (Parmhat) 1726 (Coptic Calendar) - 19 Rabie al-Akhar 1431 (Arabian Calendar) - Year 10 - Issue 477.
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Glorified Through Suffering

Glorified Through Suffering
H.G. Bishop Youssef

Crucifixion entailed extreme suffering and excruciating pain. The thoughts of being nailed to a cross through ones ankles and wrists makes a person envision horrific agony. Death, slowly overcoming a person through suffocation after becoming too exhausted to pull oneself up in order to breathe, makes one wonder how could our Lord and Savior Jesus Christ have to suffer this form of execution. This manner of bringing about death was only set aside for the most violent of criminals in ancient Rome.

The Lord Jesus Christ spoke about His suffering to come as "an hour of glory." Such glory that perhaps only He could set the precedent for. This "hour of glory" would be one which would manifest the supreme Divine splendor of God. Immediately before the Lord Jesus Christ's suffering, He said, "The hour has come that the Son of Man should be glorified" (John 12:23). The Lord Jesus Christ did not mean the glory found within the Resurrection, but the actual suffering as "an hour of glory". The next verse in the Holy Gospel of St. John tells us, "Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain" (John 12:24).

Truly there is no glory within the actual suffering of the Lord Jesus Christ. No one can dispute this fact. But what occurred in His hour of suffering and what the Lord Jesus Christ completed on the Holy Cross glorified God the Father and His Son the Lord Jesus. Only this glory can be associated with His suffering. In the Lord Jesus Christ's prayer to the Father, He prayed, "Father, the hour has come. Glorify Your Son that Your Son also may glorify You" (John 17:1). Definitely, the hour of Crucifixion was this hour.

The Lord following His glorious Resurrection spoke of His glory of Crucifixion to the Disciples on the road to Emmaus. "Ought not the Christ to have suffered these things and to enter into His glory?" (Luke 24:26). How did the Lord achieve His glory? Clearly, glory was achieved through His suffering.

The apostle St. Paul explains to us further the concept of glory which followed the Lord Jesus Christ's suffering. "...looking unto Jesus the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God" (Hebrew 12:2). What this means, "who for the joy that was set before Him" is that the Lord Jesus Christ was anticipating the glory which followed the suffering upon the Holy Cross. For the glory He endured the Holy Cross, its shame, and its pain.

Another example of St. Paul illustrating that the glory followed the suffering can be found in Hebrews 2:9,10, "Jesus was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He by the grace of God, might taste death for everyone. For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings." Apparently St. Paul's message here was saying that suffering and glory will follow one another.

For us as children of God, suffering on this earth should represent only one side of life, the earthly. The glories which will follow suffering represent the other, the Heavenly. Suffering cannot be viewed separately from glory. They both go hand in hand.

To serve and worship God is how we glorify Him here on earth. Heavenly glory is what we strive for. St. Paul said to the Romans, "if indeed we suffer with Him, that we may also be glorified together" (Romans 8:17). Again to the Ephesians St. Paul teaches about the Lord Jesus Christ, "and raised us up together, and made us sit together in the heavenly places in Christ Jesus" (Ephesians 2:6). For the faithful, the Lord Jesus Christ suffered and was crucified and "He raised us up together, and made us sit together in the heavenly places."

In the Holy Book of Revelations St. John reveals this great and magnificent vision of heavenly places to us,
"And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. Then I saw a strong angel proclaiming with a loud voice, 'Who is worthy to open the scroll and to loose its seals?'"

"And no one in Heaven or on the earth or under the earth was able to open the scroll, or to look at it. So I wept much, because no one was found worthy to open and read the scroll, or to look at it. But, one of the elder said to me, John, 'Do not weep. Behold the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals."

"And I looked, and behold, stood a Lamb as though it had been slain."

("A Lamb as though it had been slain" represents the Lord Jesus Christ in this context)

"Then He came and took the scroll. Now when He had taken the scroll, the heavenly creatures each having a harp, and they sang a new song, saying, 'You are worthy to take the scroll and to open its seals';

(Why?)
"For You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation." They said with a loud voice, 'Worthy is the Lamb, who was slain to receive power and riches and wisdom and strength and honor and glory and blessing!'

"And every creature which is in Heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying, 'Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!" (Excerpts from Revelation 5)
Truly this is very strong imagery and clear evidence of the suffering on the Holy Cross and the glory behind His suffering.

Let us pray that as we all contemplate the sacrifice of the Holy Crucifixion and the liberation of man from death by the Resurrection of the Lord Jesus Christ that we also reflect upon the glory brought about through the manifestation of the two events.

His Grace Bishop Youssef is Bishop of the Coptic Orthodox Diocese of the Southern United States (www.suscopts.org)


WATANI International - 19 April 2009 - 11 Baramouda 1725 (Coptic Calendar) - Year 9 - Issue 427.
WATANI - 19 April 2009 - 11 Baramouda 1725 (Coptic Calendar) - 1st Issue Year 51 - No. 2469 - 2nd Issue Year 9 No. 435
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