MIRACLE PROVES THE SONSHIP OF JESUS

 

It was not what they saw happening that the disciples believed but what could not be seen by bodily eyes. They did not believe that Jesus Christ was the son of the Virgin-that was something they knew. Rather, they believed that he was the only Son of the Most High, as this miracle proved. 

And so let us too believe wholeheartedly that he whom we confess to be the Son of man is also the Son of God. Let us believe not only that he shared our nature but also that he was consubstantial with the Father; for as a man  he was present at the wedding, and as God he changed the water into wine. 

If such is our faith, the Lord will give us also to drink of the sobering wine of his grace.  

 Maximus of Turin

St. John Chrysostom - On Fasting

Fasting is a medicine. But medicine, as beneficial as it is, becomes useless because of the inexperience of the user. He has to know the appropriate time that the medicine should be taken and the right amount of medicine and the condition of the body which is to take it, the weather conditions and the season of the year and the appropriate diet of the sick and many other things. If any of these things are overlooked, the medicine will do more harm than good. So, if one who is going to heal the body needs so much accuracy, when we care for the soul and are concerned about healing it from bad thoughts, it is necessary to examine and observe everything with every possible detail.

Fasting is the change of every part of our life, because the sacrifice of the fast is not the abstinence but the distancing from sins. Therefore, whoever limits the fast to the deprivation of food, he is the one who, in reality, abhors and ridicules the fast. Are you fasting? Show me your fast with your works. Which works? If you see someone who is poor, show him mercy. If you see an enemy, reconcile with him. If you see a friend who is becoming successful, do not be jealous of him! If you see a beautiful woman on the street, pass her by.

In other words, not only should the mouth fast, but the eyes and the legs and the arms and all the other parts of the body should fast as well. Let the hands fast, remaining clean from stealing and greediness. Let the legs fast, avoiding roads which lead to sinful sights. Let the eyes fast by not fixing themselves on beautiful faces and by not observing the beauty of others. You are not eating meat, are you? You should not eat debauchery with your eyes as well. Let your hearing also fast. The fast of hearing is not to accept bad talk against others and sly defamation.

Let the mouth fast from disgraceful and abusive words, because, what gain is there when, on the one hand we avoid eating chicken and fish and, on the other, we chew-up and consume our brothers? He who condemns and blasphemes is as if he has eaten brotherly meat, as if he has bitten into the flesh of his fellow man. It is because of this that Paul frightened us, saying: "If you chew up and consume one another be careful that you do not annihilate yourselves."
You did not thrust your teeth into the flesh (of your neighbor) but you thrusted bad talk in his soul; you wounded it by spreading disfame, causing unestimatable damage both to yourself, to him, and to many others.

If you cannot go without eating all day because of an ailment of the body, beloved one, no logical man will be able to criticize you for that. Besides, we have a Lord who is meek and loving (philanthropic) and who does not ask for anything beyond our power. Because he neither requires the abstinence from foods, neither that the fast take place for the simple sake of fasting, neither is its aim that we remain with empty stomachs, but that we fast to offer our entire selves to the dedication of spiritual things, having distanced ourselves from secular things. If we regulated our life with a sober mind and directed all of our interest toward spiritual things, and if we ate as much as we needed to satisfy our necessary needs and offered our entire lives to good works, we would not have any need of the help rendered by the fast. But because human nature is indifferent and gives itself over mostly to comforts and gratifications, for this reason the philanthropic Lord, like a loving and caring father, devised the therapy of the fast for us, so that our gratifications would be completely stopped and that our worldly cares be transferred to spiritual works. So, if there are some who have gathered here and who are hindered by somatic ailments and cannot remain without food, I advise them to nullify the somatic ailment and not to deprive themselves from this spiritual teaching, but to care for it even more.

For there exist, there really exist, ways which are even more important than abstinence from food which can open the gates which lead to God with boldness. He, therefore, who eats and cannot fast, let him display richer almsgiving, let him pray more, let him have a more intense desire to hear divine words. In this, our somatic illness is not a hindrance. Let him become reconciled with his enemies, let him distance from his soul every resentment. If he wants to accomplish these things, then he has done the true fast, which is what the Lord asks of us more than anything else. It is for this reason that he asks us to abstain from food, in order to place the flesh in subjection to the fulfillment of his commandments, whereby curbing its impetuousness. But if we are not about to offer to ourselves the help rendered by the fast because of bodily illness and at the same time display greater indifference, we will see ourselves in an unusual exaggerated way. For if the fast does not help us when all the aforementioned accomplishments are missing so much is the case when we display greater indifference because we cannot even use the medicine of fasting. Since you have learned these things from us, I pardon you, those who can, fast and you yourselves increase your acuteness and praiseworthy desire as much as possible.

To the brothers, though, who cannot fast because of bodily illness, encourage them not to abandon this spiritual word, teaching them and passing on to them all the things we say here, showing them that he who eats and drinks with moderation is not unworthy to hear these things but he who is indifferent and slack. You should tell them the bold and daring saying that "he who eats for the glory of the Lord eats and he who does not eat for the glory of the Lord does not eat and pleases God." For he who fasts pleases God because he has the strength to endure the fatigue of the fast and he that eats also pleases God because nothing of this sort can harm the salvation of his soul, as long as he does not want it to. Because our philanthropic God showed us so many ways by which we can, if we desire, take part in God's power that it is impossible to mention them all.

We have said enough about those who are missing, being that we want to eliminate them from the excuse of shame. For they should not be ashamed because food does not bring on shame but the act of some wrongdoing. Sin is a great shame. If we commit it not only should we feel ashamed but we should cover ourselves exactly the same way those who are wounded do. Even then we should not forsake ourselves but rush to confession and thanksgiving. We have such a Lord who asks nothing of us but to confess our sins, after the commitment of a sin which was due to our indifference, and to stop at that point and not to fall into the same one again. If we eat with moderation we should never be ashamed, because the Creator gave us such a body which cannot be supported in any other way except by receiving food. Let us only stop excessive food because that attributes a great deal to the health and well-being of the body.

Let us therefore in every way cast off every destructive madness so that we may gain the goods which have been promised to us in the name of our Lord Jesus Christ and the Father and the Holy Spirit. Amen.

Abridged from St. John Chrysostom homilies "On Fasting"



 

Soul of Righteous Become Heavenly Light

The souls of the righteous become heavenly light, the Lord Himself told the apostles, when He said, Ye are the light of the world.. You are the light of the world. A city set on a hill cannot be hidden. Matthew 5:14

He first wrought them into light, and ordained that through them the world should be enlightened. Neither do men light a lamp, He says, and put it under the bushel, but on the lampstand, and it giveth light to all that are in the house.

Let your light so shine before men. In other words, Hide not the gift which ye (you) have received from Me, but give to all that are minded to receive it.

Again, The light of the body is the eye ; if thine eye be full of light, thy whole body is enlightened, but if thine eye be evil, thy whole body is dark. If therefore the light that is in thee be darkness, how great is that darkness?
As the eyes are the light of the body, and, so long as the eyes are well, the whole body is enlightened, but, if any accident befalls them and they are darkened, the whole body is in darkness, so the apostles were set to be the eyes and light of the whole world. The Lord therefore charged them by this saying, If ye who are the light 'of the body, stand fast and turn not aside, behold, the whole body of the world is enlightened ; but if ye who are the light are darkened, how great is that darkness, which is nothing less than the world. So the apostles, being themselves light, administered light to those, who believed, enlightening their hearts with that heavenly light of the Spirit by which they were themselves enlightened.

Abba Macarius - St. Macarius the Great

Soul of Righteous Become Heavenly LightThe souls of the righteous become heavenly light, the Lord Himself told the...
Posted by Coptic Orthodox Christian on Wednesday, September 23, 2015

 

Rejoicing With Mary

When the angel revealed his message to the Virgin Mary, he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills.

When she hears this, Mary sets out for the hill country. She does not disbelieve God's word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy.

Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, laborious efforts. Quickly, too the blessings of her coming and the Lord's presence are made clear; as soon as Elizabeth heard Mary's greeting the child leapt in her womb, and she was filled with the Holy Spirit.

Notice the contrast and the choice of words. Elizabeth is the first to hear Mary's voice, but John is the first to be aware of grace. She hears with the ears of the body, but he leaps for joy at the meaning of the mystery. She is aware of Mary's presence, but he is aware of the Lord's; a woman aware of a woman's presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons.

The child leaps in the womb; the mother is filled with the Holy Spirit, but not before her son. Once the son has been filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for joy, and the spirit of Mary rejoices in her turn. When John leaps for joy Elizabeth is filled with the Holy Spirit, but we know that though Mary's spirit rejoices, she does not need to be filled with the Holy Spirit. Her son, who is beyond our understanding, is active in his mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says: Blessed are you because you have believed.

You also are blessed because you have heard and believed.  A soul that believes both conceives and brings forth the word of God and acknowledges his works.

Let Mary's soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith. Every soul receives the Word of God, if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary's soul magnified the Lord and her spirit rejoiced in God her savior. In another place we read: Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God, and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and in magnifying the image of God, the soul has a share in its greatness and is exalted.

St Ambrose of Milan 

The Man Born Blind

The word of God is a spring of light. The light therefore fills, and the light shines, and illumines the senses of the faithful. For from Him and in Him shines, and those who partake of Him shine. And He does not only enlighten the minds of the faithful, but grants the name of light. For the divine Scripture, for those who dwell with the ignorant and who live in disbelief, rightly calls them darkness, not receiving the lamp of truth, that they might be sons of light. Therefore, the divine Apostle Paul writes: "We were not sons of the night, nor of the darkness, but sons of the light and day." And regarding the sons of light was the evangelical word spoken from the mouth of God: "I am," as Christ said, "the light of the world. He who follows me will not walk in darkness, but will have the light of life."

His word is light, that if any of us might believe in him, that they might be made to be born as a son of light. Therefore the Savior said: "As long as you have the light, believe in the light, that you be born sons of the light." For as this sensible light is for the body, thus noetically is the word of God for souls. And as there is the darkness at night, thus is there delusion in ignorant souls. Because of this, the blessed David writes of this, saying: "They did not know, nor did they perceive that they were walking in darkness..."

It is right therefore for good students to imitate the teacher, as Paul says: "Be imitators of me, as I am of Christ." Do you wish to learn how the simple student can benefit from the zeal of piety? Hearken to how Christ healed the man born blind. Likely you have heard this story from the beginning. Among other things, the evangelical word says: "As Jesus was passing by, He saw a man blind from birth. And His disciples asked Him..." "And he spat, and made clay, and anointed his eyes and told him: 'Go, wash in the pool of Siloam.' And having washed, he began to see. The Judeans recognized him and said: 'Was not this the man who was sitting blind and receiving alms?' Some said yes, others said no, but he is like him. He said: 'It is me.'"

The Pharisees therefore and the rulers of the Judeans, beholding that this wonder was drawing many to Christ, overcome with the zeal of impiety, and struck by the sting of the truth, asked him how long he was blind. And behold this evil theater that has gathered to try piety, and the evil judges who judge, and the great gathering that has gathered, to look into and study God. They called him who was once blind, and when the children of the Judeans saw him in the council, they asked him: "How did you see, and who opened your eyes, and who accomplished it?" This they said not that they might learn, but that the form of the question might give way to fear. For many times, by the form of the question, the teacher who is asking [seeks] an answer, or silence. But he told them that he might bear witness to the reality. "Did you see this deed? Were you there? How did you see the reality?" The form of this teaches denial. Therefore they asked: "How did you see? Who opened your eyes?" But he, having cultivated fearlessness, or more so the truth, said: "A man named Jesus took clay and anointed my eyes and told me: 'Go, wash at Siloam.' And I went and washed, and I began to see..."

Because they could not deny the miracle, they hastened to cover it, saying: "Give glory to God. We know that that man is a sinner." The Son is the glory of the Father, and His glory is inseparable. And he fought the good fight against the Judeans to defend Christ ...

Though they spoke with him till now, they then commanded that he be cast out. And they cast him out, as the Evangelist said. Blessed is he who hastens from the council of evil men. And behold what happened. Because he fought the good fight, and gave glory to God, and confessed the Savior gloriously with much boldness, and completed the battle in the stadium, being cast out as a wrestler, without receiving the crown, the Referee called to him outside. Jesus, hearing therefore that they cast him out, found him and spoke to him. The Word found him who spoke of Him, whom He delivered from delusion, and found the Truth...

For when He sent him to the pool of Siloam to wash, He sent him blind. And when he began to see, he did not see the Savior among the multitude that had gathered around him, but immediately, before he saw the Master, he was called to struggle in the contest. For the Master put clay on his eyes before this, that the following might be fulfilled. For when they cast him out, Christ found him and said to him: "Do you believe in the Son of God?" For he did not see him as a prophet and struggle, but as the Son of God. He did not recognize His face, but he recognized His voice. "Do you believe," He said, "in the Son of God?"

He hearkened to the voice, and with joy he said: "And who is He, O Lord, that I might believe in Him?" Why did He ask "Do you believe" of him? "Do you believe in the Son of God?" I see that Your word is truth. However, if you give me the knowledge, I will not neglect to believe You. "And who is He, O Lord, that I might believe in Him?" And the Foreseer was before him. And he looked upon Him, Who spoke to you previously. He Who was with you within the council, and outside speaks with you. "Do you believe in the Son of God?" He who was enlightened in body and in mind said: "And who is He, O Lord, that I might believe in Him?" He replied to him: "You have seen Him, and it is He Who is speaking to you." He, therefore, said: "I believe, O Lord," And he worshiped Him.

I said these things, that all of you might learn, and that I might call all to fall before the teacher, and to imitate the Good Shepherd, and to struggle on behalf of the Truth...

Excerpt from St. John Chrysostom's homily: "On zeal and piety, and on the man born blind"

Changed Water in Jars Symbolize Changed Nature in Womb

You are the God who works wonders; you have made known your might among the peoples.
You with your arm redeemed your people, the children of Jacob and Joseph. Selah
When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.
Psalms 77: 14 - 16

This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
John 2: 11

Ⲕⲁⲛⲁ ⲛ̀ⲧⲉ ϯⲄⲁⲗⲓⲗⲉⲁ̀

Why then did our Lord change the nature [of water] in the first of his signs? Was it not to show that the divinity, which had changed nature in the depths of the jars, was that same [divinity] that had changed nature in the womb of the Virgin? At the completion of his signs he opened the tomb to show that the greed of death had no hold over him. He sealed and confirmed these two uncertainties, that of his birth and of his death. For these waters, with regard to their nature, were transformed into the [fruit of the] vine, but without the stone jars [themselves] undergoing change in their nature inwardly. This was a symbol of his body, which was wondrously conceived in a woman, and, without a man, miraculously formed within the Virgin.

He made wine from water, therefore, in order to give proof concerning how his conception and his birth took place. He summoned "six water jars" as witness to the unique virgin who had given birth to him. The water jars conceived in a novel way, not in keeping with their custom, and gave birth to wine. But they did not continue to give birth. Similarly the Virgin conceived and gave birth to Emmanuel, and she did not give birth again. The giving birth by the jars was from smallness to greatness and from paucity to abundance; from water indeed to good wine. In her case, however, it was from greatness to weakness and from glory to ignominy. Those jars were for the purification of the Jews, but our Lord poured his teaching into them, so that he might make it known that he was coming through the path of the Law and the Prophets to transform all things by his teaching, just as he had [transformed] water into wine.

St. Ephrem the Syrian (306-373) 

The Truth In Words

For what profit is it to know the truth in words, 

and to pollute the flesh and perform the works of evil? 

Or what profit can purity of the flesh bring, if truth be not in the soul? 

 St. Irenaeus 

Now, since man is a living being compounded of soul and flesh, he must needs to exist by both of these: and whereas from both of them offenses come, purity of the flesh is the restraining abstinence from all shameful things and all unrighteous deeds, and purity of the soul is the keeping faith towards God entire, neither adding thereto nor diminishing therefrom.
For godliness is obscured and dulled by the soiling and the staining of the flesh, and is broken and polluted and no more entire, if falsehood enter into the soul: but it will keep itself in its beauty and its measure, when truth is constant in the soul and purity in the flesh. For what profit is it to know the truth in words, and to pollute the flesh and perform the works of evil? Or what profit can purity of the flesh bring, if truth be not in the soul? For these rejoice with one another, and are united and allied to bring man face to face with God.

Wherefore the Holy Spirit says by David: Blessed is the man who hath not walked in the counsel of the ungodly: that is, the counsel of the nations which know not God: for those are ungodly who worship not the God that truly is. And therefore the Word says to Moses: I am He that is; but they that worship not the God that is, these are the ungodly. And hath not stood in the way of sinners: but sinners are those who have the knowledge of God and keep not His commandments; that is, disdainful scorners. And hath not sat in the seat of the pestilential: now the pestilential are those who by wicked and perverse doctrines corrupt not themselves only, but others also. For the seat is a symbol of teaching.

Such then are all heretics: they sit in the seats of the pestilential, and those are corrupted who receive the venom of their doctrine. Now, that we may not suffer ought of this kind, we must need to hold the rule of the faith without deviation, and do the commandments of God, believing in God and fearing Him as Lord and loving Him as Father. 


St. Irenaeus    

Departure of St. Abraam - Bishop of El-Fayyoum

Anba Abraam, Bishop of El-fayyoum and El-Giza, departed in the year 1630 A.M. (June 10, 1914 A.D) His name was Paul (Boulos), was born in 1545 A.M. (1829 A.D) in the Estate of "Gilda", district of Mallawi, governate of Miniah, to righteous parents. They brought him up in a Christian manner. They sent him to the church school, where he learned religious subjects and church hymns. As he was a very bright student, Anba Yousab, the Bishop of Sunabbo ordained him a deacon for the church of Gilda. His heart longed for the monastic life, so he went to El-Muharrak monastery where he was ordained a monk by the name of Paul Gabriel El-Muharraki. He was nineteen years old.

He was meek, humble, had a pure life, and he prayed much in seclusion. Accordingly, the monks loved him exceedingly. When Anba Yakoubos, bishop of El-Meniah, heard of him, he summoned him. He retained him in the episcopate for a period of time during which he promoted him to a priest. When he returned to his monastery, the monks with a consensus decided to make him the abbot over the monastery after the death of their Abbot. He was then promoted to archpriest (hegumen) in the days of Abba Demitrius the second (111th Patriarch).  He remained Abbot of the monastery for five years, during which the monastery was the refuge for thousands of the poor. So he was called the father of the poor and the destitute.

During his time as abbot, he did not spare an effort to improve the condition of the monastery spiritually and physically. He improved its finances by developing its agricultural land. As he increased his charity toward the poor, the orphans and the widows, some of the monks became more resentful of him, for they considered these charitable works as squandering and extravagant acts. They complained against him to Anba Morcos, Metropolitan of El-Behira, who was the acting Patriarch after the death of Pope Demitrius. Anba Morcos accepted their complaints and deposed him as the abbot of their monastery. Shortly after his dismissal, he left El-Muharrak monastery and went to the monastery of El-Baramous. Several monks from the El-Muharrak monastery went to the monastery of El-Baramous, with archpriest Bolous (Abba Abraam), because they did not like the attitudes of the complaining monks. He stayed there for some time studying the Bible and teaching the monks.

The abbot of the monastery of El-Baramous at that time was archpriest Youhanna the Scribe, who became later on. In the year 1597 A.M. (1881 A.D.), Pope Kyrillos the Fifth chose and ordained him a bishop for the parish of El-Fayyoum and El-Giza. He replaced its reposed bishop, Anba Eisak, and was ordained with the name of Abba Abraam.

During his episcopate, he became famous for two attributes:

The First: His charity to the multitude of poor that came to the bishopric residence. He gave them all what he had of money. He made the bishopric residence a shelter for many of them. He offered clothing for those who had no clothes and food for those who were hungry. He never allowed anyone to offer him food that was better than that offered to the poor. Once he went down to visit the poor while they were eating, and found that the food he was offered that day was better than that offered to them. He became very sad, and immediately relieved the nun supervising the feeding service of the poor from her duties.

The Second: He was famous for his prayer of faith. Many miracles were performed, through his prayers, on his hands. His fame was spread to all parts of Egypt and also to some parts of Europe. Many patients, of different religions, came to him, seeking the blessing of his prayers and were healed. Anba Abraam was well read of the holy books. He always gave to his visitors advice, instructions and sermons which showed the great depth of his knowledge. More important was that he possessed a pure nature and many virtues. Particularly, his severe denial of himself, and his true renouncement of the pleasures of life and its vain glory. His food and clothing were just bare necessities. His ambition never looked up to the glory of higher ranks or positions. When the Patriarch wanted to promote him to the rank of metropolitan he apologized saying that the Holy Bible did not mention any ranks in the priesthood except the ranks of the priest and the bishop.

He was also straightforward in revealing his own opinion, looking only for the truth. He never gave any attention to the rank and greatness of people in higher places, for their greatness was far less than the greatness of the truth. For this reason, all the metropolitans and bishops of the church avoided his anger and sought to please him.

Abba Abraam departed to the heavenly bless on the 3rd day of Baouna, 1630 A.M. (June 10, 1914 A.D.)

More than ten thousand Christian and Moslems walked in his funeral precession. His pure body was laid in the tomb, which was prepared for him in the monastery of the Virgin Mary in El-Ezab. Many miracles were manifested through him after his departure, and his tomb became and still is a pilgrimage for many who have special needs or infirmities.

May his prayers be with us and Glory be to God forever. Amen.

The Woman At The Well

The Woman who had come to the well of Samaria as a prostitute returned chaste from the source of Christ. She who had come to look for water brought  back chastity.

As soon as the Lord points her sins out to her she acknowledges them, confesses Christ and announces the Saviour. Abandoning her pitcher she brings not water but grace back to the city.

She seems, indeed, to return without a burden, but she returns full of holiness. She returns full, I say, because she who had come as a sinner goes back as a proclaimer, and she who had left her pitcher behind brought back the fullness of Christ, without the slightest loss to her city.

For even if she did not bring water to the townspeople, still she brought in the source of salvation. Sanctified, then, by faith in Christ, the woman goes back home.  

Maximus of Turin 

The Cross in Christianity

By Fr. Bishoy Kamel
 
The Cross has weak appearance to the uninformed, but to the Christian, it is a weapon to overcome our worldly desires, and threats. With it we defeat Satan. “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1Cor 1:18). Our teacher St Paul tells us: “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” (1Cor 1:25)

Let us look at different ways in which the Cross has revealed its power and wisdom:

1. If the Christian faith had spread by the power of weapons or human wisdom it would have been a weak man-made faith. But because it spread with the greatest weapon that is hated by the Jews and Greeks; the weapon that has the appearance of foolishness and weakness, that is the cross.
   
Therefore our faith became Godly and divine, through the power of our Lord and not of humans, as St Paul said: “And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling. And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power.” (1Cor 2:1-4)
 

2. The Cross was the strength of the Apostles while they preached:
 

When Jesus sent the disciples to preach He said to them: “Go your way; behold, I send you out as lambs among wolves. Carry neither money bag, knapsack (food), nor sandals.” (Luke 10:3-4). This is how Christianity spread. Christ asked them not to worry about food, or money or weapons for defence, because the power of the Cross accompanied them and that is more powerful than any worldly weapon.
   
With the Cross they exorcised demons. With the Cross, they turned those who persecuted Christianity, to servants of God and preachers. With the Cross, they loved their enemies, prayed for them and blessed them.
   
Compare that with the amount of money and resources now spent in the Western world to spread different religions, printing books, radio broadcasts, university courses to learn the art of preaching. This reflection helps us realize the divine power that accompanied the disciples during their missionary trips.
 

3. The Cross is a condition to follow Christ:
 

The Lord said: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me”. (Luke 9:23). Whoever desires to be Christian, he must endure pain and sacrifice much for the sake of Christ. But he who does not, will receive many earthly delights and rewards.
   
Therefore Christians are Cross-bearers. They chose the narrow way (the only way) to enter the Kingdom of heaven to receive Heavenly rewards. If the Cross was not powerful, then how can people leave their worldly pleasures, desires and ranks and follow Christ?
 

4. The Disciples of Christ were Jews:
 

Most of the Disciples of Christ, as well as St Paul the Apostle, were Jews like Christ. It is well known that Jews reject the Cross. So what attracted the disciples to the Cross? If the Cross was not powerful, then how did the disciples believe in it? How did they preach about it to the Jews and Greeks? “But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness.” (1Cor 1:23)
 

The apostles preached about the Holy Cross, so they became weak and ignorant in the eyes of people. They had no weapons, they were Jews, they faced so many threats and persecutions. They carried the cross in their lives. They were all martyred, except for St John. Their pure blood became the seed of faith for the rest of the world, through the power of the Lord of the Cross.
 

5. The Church is always in a state of joy:
 

Although the Christian is always carrying his cross, he is always in a state of internal joy that is indescribable. St Paul used to sing and praise God in jail after he was beaten.
 

We cannot forget the story about the governor who asked the Christians to carry Crosses that weighed 5 tones (it was so heavy to the point of bruising, therefore Christians were labeled ‘blue bones’). At night, this governor pried into a Christian house through a hole in the door. He found this specific Christian doing chores whilst carrying the 5 tone Cross on his back. The governor asked him as to why he does that inside his house, where that was not required. The Christian simply answered: “the power and joy that this Cross gives me fills my life, so I do not want it to stop, that is why I continuously carry it.”
 

6. St. John Chrysostom said:
 

The Cross is a powerful weapon

The Cross is a weapon for preaching

The Cross is the basis for following Christ

The church without a Cross, is like a bride without a groom

If you are asked by anyone whether you believe in the Church of the Cross and you say yes. If he then mocks you, you should cry for him, because he still does not know that Christ was crucified for his sake.

Finally …

My brethren, I offer you advice for this era and all times:

The power of our Christianity is closely and deeply tied to our faith and our relationship with the Holy Cross, and its apparition in our lives is a powerful force against the devil, materialism and worldly desires. The Cross is a power that transforms envy to love, revenge to forgiveness and flaunting to simplicity. The Cross then fills you with joy, so we pray with St Paul: “ But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” (Galatians 6:14)

Therefore, the Cross must be clearly seen in the Church, so our church also becomes bearing the Cross of our Lord; the Cross of service and missionary; the Cross of partaking of our Lord’s passions and glory; the Cross of loving EVERYONE and abhorring the world, a cross from which the aroma of love, blessing and peace spreads to the ends of the earth.

May the blessings of the Holy Cross be with us all.  Amen.

  

JONAH IN THE BELLY OF THE FISH - By H.H. Pope Shenouda III

Jonah was thrown into the sea, yet he was not thrown unto death. God's Providence still held him, and God was still with His plan of sending him to the city of Nineveh for the sake of its salvation.
       
Is this man, O Lord, still suitable for this great ministry, after all that he has done?
       
Yes. This Jonah is My son, and My beloved. He is also My prophet, and I will send him to Nineveh. If he sinned I will correct him and make him useful for My ministry. I will save his soul and save the city through him. This unpolished stone, I undertake to chisel until I make it suitable for building.
       
Indeed, God is wondrous in His long-suffering. He does not hastily abandon or become angry with His servants who fall.
       
He received Peter after he had denied Him, and confirmed him in his apostleship. We human beings are characterised by our quick temper, and by our being quick to punish and quick in cut our relationships. Whereas God is not like that. He kept Jonah in his ministry and preserved him safe and sound to accomplish his mission. When Jonah was thrown into the sea, the God of the sea received him to protect him from every evil.
       
When Jonah was thrown into the sea the Divine hand picked him up and carried him delicately that he might not perish or drown. God took him and placed him inside the whale to preserve him safe there.
       
God had “prepared a great fish to swallow Jonah" (Jon. 1:17). He did not prepare it to destroy him but to preserve him. The great fish was not a punishment but a shelter. Jonah was safer and more comfortable in the belly of the whale than if he were still in the ship struggling against the waves and the sea, and against fatigue, cold and wind.
       
This whale was sent by God to carry out the Divine will entrusted to it.
       
It did not have authority to eat Jonah nor to secrete digestive enzymes onto him to absorb him. No, but rather it swallowed him in order to take him into its inner bosom and keep him safe there until he would approach his destination. The whale was a free means of transport by which Jonah reached the nearest point to his embarkation stop.
       
It was as though Jonah was in a protected submarine sailing underwater. That great fish was sent to rescue him from the sea and its tumults. It was like tribulations, appearing fearful from the outside whilst entailing within them all benefit. Jonah was inside the fish for three days, sound and not conquered by the whale, just as Christ was in the tomb for three days and was not conquered by death.
       
So should you be, blessed brother. If the Lord prepares for you a great fish to swallow you, do not fear, neither be troubled, nor grieve. From inside the belly of the fish bless the Lord as Jonah did.
       
Be assured that the whale can swallow you but it cannot harm you. It can never touch you without God's sanction. The time will surely come when the Lord will order it to disgorge you onto dry land where you where before. Is God not the Creator of the whale, and are not its life and direction in His hand? If you are in tribulation, brother, then remember Jonah's whale and you will be reassured. You will know that the Lord is the one who has prepared this whale for you to grant you a particular virtue or a special grace. 

Be careful not to complain whenever you are swallowed by a whale, for the whales of the sea of this world are many.
       
Do not say: "Why do You treat me like this, O Lord? Why did You prepare this whale to swallow me? Where were You, O Lord, when it was swallowing me? And why did You not rescue me?"
       
Know that God's answer is one: "Do not be afraid. It is enough for you that you are with Me. Even if you are in the belly of the whale, I am with you. I will not disregard you nor abandon you." Therefore, my brother, do not be afraid. Remember the saying of the righteous Abba Paul, "He who flees from tribulation has fled from God".

      
That whale was extremely huge. It was "a great fish."
       
There are many huge whales, each one of them like a spacious room, able to swallow a boat together with those in it. When the great fish swallowed Jonah, Jonah looked and found himself as if in a large hall or in a pool. What did he do? He returned to his senses, knelt down and prayed in the belly of the whale, and the Lord beheld him and rejoiced:
       
Ah Jonah! I have wanted this prayer from you since the beginning of the story. The reason for all that has happened was to make you kneel down, even if in the belly of the fish, that we may reason together.
       
"For a long time I have wanted to talk to you and reason together, but you were angry, you fled and refused to talk. But now is an appropriate opportunity to reconcile together.
       
Jonah knelt and prayed to the Lord, and returned once again to his prophetic rites. He returned to his former image as an obedient God-loving man, firmly believing in God's promises. He returned to his former state, trusting God and offering Him thanksgiving.
       
I was greatly affected by Jonah's prayer in the belly of the great fish, which is characterised by the spirit of prophecy, wondrous faith and assurance of the unseen.
       
It is one of the greatest prayers I have ever read in my life. If only he had offered it, or a prayer of its like, before he had thought of fleeing from the Lord! Indeed tribulation is a school of prayer.
       
I was deeply affected by his saying: "I cried out to the Lord because of my affliction and He answered me", and I said in myself, "What is all this, Jonah? How has God answered you when you are still in the belly of the great fish? Would it not be more appropriate to say, 'I cried out to You, O Lord, answer me', so that you plead for your prayer to be answered rather than declaring it?"
       
Jonah saw with the eye of faith what the Lord would give him. He saw it as if it were before his eyes, and not as if he would obtain it later on, thus he said joyfully: "I cried out to the Lord.. and He answered me".
       
Jonah continued his wondrous prayer, saying to the Lord: "Out of the belly, of Sheol I cried, and You heard my voice... all Your billows its and Your waves passed over me... Yet I will look again toward Your Holy temple". With this faith Jonah could see himself outside the great fish, looking toward the temple of the Lord.
       
With this faith he was able to turn his prayer from petition into thanksgiving whilst he was still in the belly of the great fish, and thus he concluded his prayer by saying: "But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord." (Jon. 2:9)
       
What made you sure, O holy prophet, that the Lord heard your prayer and answered you, sanctioned that you come out of the whale and return once more to behold His temple? How far was that temple from you? It was far away in Jerusalem whilst you were in the belly of the whale, somewhere in the sea, exactly where you could not ascertain. But the prophet replies:
       
"I am completely confident that I will come out of the belly of the whale and accomplish my mission, because God's word is never disproved nor does it return empty.”
       
"So long as God commanded that I should go to Nineveh, then I will go there and carry out His sacred will, undertake my preaching ministry and then return to the temple of God to worship there. I will sacrifice to the Lord and offer my vows. All this I see clearly and without doubt before my eyes. My present temporary state in the whale and the sea has no effect on this at all."
       
How amazing is this man in his faith! Indeed, he is the man of deep faith chosen by the Lord. We do not deny that a cloud engulfed him and he sinned against God, but his essence was still good.
       
He saw the future full of hope as though it were the present. He offered thanksgiving to the Lord for the salvation which he had not yet received according to time, but which he had actually received according to the gift of revelation granted to prophets; the revelation of the man who has eyes open to see the Lord's visions as in an open book, and who enjoys God's promises before they are fulfilled.
       
When Jonah's faith reached that wonderful level, the Lord ordered the whale to vomit him onto dry land.
       
That whale acted with great discipline according to an assuring predestined Divine plan. It appeared in the proper time and at the right place in order to carry Jonah in its belly. It was as though this prophet was being taken from an open ship liable to being covered and drowned by the waves, into an enclosed and protected ship invulnerable to water and waves. In due time the whale vomited Jonah onto dry land at the place which God defined. There it left him unharmed after it had fully completed its errand.
       
Congratulations, Jonah, on this wonderful submarine in whose bosom you lived for a while. It has brought to your mission.
       
Let us turn over this page in the life of Jonah as if it had never happened. As if the first two chapters of the Book have been forgotten by the Lord. O the Lord returned and said to Jonah anew: "Arise, go to Nineveh, that great city, and preach the message that I tell you.”



Contemplations on the Book of Jonah the Prophet

By H.H. Pope Shenouda III 

Do Not Give Up Hope

Since the holy God has promised those who hope in Him a means of escape from every affliction, we, even if we have been cut off in the midst of the seas of evils and are racked by the mighty waves stirred up against us by the spirits of wickedness, nevertheless endure in Christ who strengthens us.

We have not slackened the intensity of our zeal for the churches, nor do we, as in a storm when the waves rise high, expect destruction.

We still hold fast to our earnest endeavour as much as is possible, sensible of the fact that he who was swallowed by the whale was considered deserving of safety because he did not despair of his life but cried out to the Lord.

So then, we ourselves, having reached the uttermost limit of evils, do not give up our hope in the Lord but watch and see His help on all sides.

St Basil The Great

Praise The Lord - By Origen

Praise the Lord.

Praise God in his sanctuary; 


praise him in his mighty heavens.

Praise him for his acts of power; 


praise him for his surpassing greatness.

Praise him with the sounding of the trumpet,
 

praise him with the harp and lyre,

praise him with timbrel and dancing,
 

praise him with the strings and pipe,

praise him with the clash of cymbals,
 

praise him with resounding cymbals.

Let everything that has breath praise the Lord.

Praise the Lord.

Psalm 150

Various musical instruments, when used in praising God, reflect God's commands, suppression of sinful physical desires, unity of belief, moral excellence and desire for Christ and His salvation.

God is property praised by people who are united in faith and cleansed of the blight of sin.

Although God is incomprehensible, we need to understand Him as best as we can, and although we cannot praise Him as fully and worthily as he deserves, still we must strive to praise Him as best we can. 
 

The Importance of Prayer And its Effect Over The Soul

By: St. Macarius the Great

Persons, who love truth and God, who thoroughly wish to put on Christ with great hope and faith, do not need so much encouragement or correction from others. They never give up their longing for heaven and their love of the Lord, granted that from time to time they bear patiently a bit of a diminishment in that love. But being completely attached to the cross of Christ, they daily perceive in themselves that they are spiritually progressing toward their spiritual Bridegroom.

Having been wounded by the desire for heaven and thirsting for justice of virtues, they await the illumination of the Spirit with the greatest insatiable longing. And should they be considered worthy to receive through their faith knowledge of divine mysteries or are made participators of the happiness of heavenly grace, they, nevertheless, do not put their trust in themselves, regarding themselves as somebody.

But the more they are considered worthy to receive spiritual gifts, the more diligently do they seek them with an insatiable desire. The more they perceive themselves advancing in spiritual perfection, the more do they hunger and thirst for a greater share of and increase in grace.  And the richer they spiritually become, the poorer they consider themselves, as they burn up interiorly with an insatiable, spiritual yearning for the Heavenly Bridegroom, as scripture says:

“Eat Me, and you will hunger for more; drink Me, and you will thirst for more."   
(Sirach 24:21)

How the Apostles Died

This is an eye opener, and a review on how those real martyrs died for their belief; it makes us question ourselves: How strong is our belief???  And how much we are ready to sacrifice for JESUS, HE who gave all to save us???  All HE expects from us is just to live by The Word...

Jesus said: "Blessed are those who have not seen and yet have believed!!!"  (John 20:29)

1 - Matthew

Suffered martyrdom in Ethiopia, killed by a sword wound.

2 - Mark

Died in Alexandria , Egypt , after being dragged by horses through the streets until he was dead.

3 - Luke

Was hanged in Greece as a result of his tremendous preaching to the lost.

4 - John

Faced martyrdom when he was boiled in huge basin of boiling oil during a wave of persecution in Rome .. However, he was miraculously delivered from death.  John was then sentenced to the mines on the prison island of Patmos. He wrote his prophetic Book of Revelation on Patmos . The apostle John was later freed and returned to serve as Bishop of Edessa in modern Turkey . He died as an old man, the only apostle to die peacefully.

5 - Peter 

He was crucified upside down on an x-shaped cross. According to church tradition it was because he told his tormentors that he felt unworthy to die in the same way that Jesus Christ had died.

6 - James

Just The leader of the church in Jerusalem , was thrown over a hundred feet down from the southeast pinnacle of the Temple when he refused to deny his faith in Christ. When they discovered that he survived the fall, his enemies beat James to death with a fuller's club.

* This was the same pinnacle where Satan had taken Jesus during the Temptation.

7 - James the Great

Son of Zebedee, was a fisherman by trade when Jesus called him to a lifetime of ministry. As a strong leader of the church, James was ultimately beheaded at Jerusalem . The Roman officer who guarded James watched amazed as James defended his faith at his trial. Later, the officer walked beside James to the place of execution. Overcome by conviction, he declared his new faith to the judge and knelt beside James to accept beheading as a Christian.

8 - Bartholomew

Also known as Nathaniel Was a missionary to Asia . He witnessed for our Lord in present day Turkey . Bartholomew was martyred for his preaching in Armenia where he was flayed to death by a whip.

9 - Andrew

Was crucified on an x-shaped cross in Patras , Greece . After being whipped severely by seven soldiers they tied his body to the cross with cords to prolong his agony. His followers reported that, when he was led toward the cross, Andrew saluted it in these words: 'I have long desired and expected this happy hour. The cross has been consecrated by the body of Christ hanging on it.' He continued to preach to his tormentors for two days until he expired.

10 - Thomas

Was stabbed with a spear in India during one of his missionary trips to establish the church in the sub-continent.

11 - Jude

Was killed with arrows when he refused to deny his faith in Christ..

12 - Matthias

The apostle chosen to replace the traitor Judas Iscariot, was stoned and then beheaded.

13 - Paul

Was tortured and then beheaded by the evil Emperor Nero at Rome in A.D. 67. Paul endured a lengthy imprisonment, which allowed him to write his many epistles to the churches he had formed throughout the Roman Empire . These letters, which taught many of the foundational doctrines of Christianity, form a large portion of the New Testament.

Perhaps this is a reminder to us that our sufferings here are indeed minor compared to the intense persecution and cold cruelty faced by the apostles disciples during their times for the sake of the Faith. And ye shall be hated of all men for my name's sake:

But he that endureth to the end shall be saved.  (Matthew 10:22)