Friday Psali - Escape

Our Lord Jesus Christ, gave a sign to His servants, who do fear him, to escape from the face of the bows

Ⲁⲡⲉⲛⲟⲥ̅ Ⲓⲏⲥⲟⲩⲥ Ⲡⲓⲭⲣⲓⲥⲧⲟⲥ : ϯⲛ̀ⲟⲩⲙⲏⲓⲛⲓ ⲛ̀ⲛⲉϥⲉ̀ⲃⲓⲁⲓⲕ : ⲛⲏⲉ̀ⲧⲉⲣϩⲟϯ ϧⲁ ⲧⲉϥϩⲏ : ⲉⲑⲣⲟⲩⲫⲱⲧ ⲉ̀ⲃⲟⲗ ϧⲁ ⲧ̀ϩⲏ ⲙ̀ⲡ̀ϩⲟ ⲛ̀ⲟⲩⲫⲓϯ

Soul of Righteous Become Heavenly Light

The souls of the righteous become heavenly light, the Lord Himself told the apostles, when He said, Ye are the light of the world.. You are the light of the world. A city set on a hill cannot be hidden. Matthew 5:14

He first wrought them into light, and ordained that through them the world should be enlightened. Neither do men light a lamp, He says, and put it under the bushel, but on the lampstand, and it giveth light to all that are in the house.

Let your light so shine before men. In other words, Hide not the gift which ye (you) have received from Me, but give to all that are minded to receive it.

Again, The light of the body is the eye ; if thine eye be full of light, thy whole body is enlightened, but if thine eye be evil, thy whole body is dark. If therefore the light that is in thee be darkness, how great is that darkness?
As the eyes are the light of the body, and, so long as the eyes are well, the whole body is enlightened, but, if any accident befalls them and they are darkened, the whole body is in darkness, so the apostles were set to be the eyes and light of the whole world. The Lord therefore charged them by this saying, If ye who are the light 'of the body, stand fast and turn not aside, behold, the whole body of the world is enlightened ; but if ye who are the light are darkened, how great is that darkness, which is nothing less than the world. So the apostles, being themselves light, administered light to those, who believed, enlightening their hearts with that heavenly light of the Spirit by which they were themselves enlightened.

Abba Macarius - St. Macarius the Great

Soul of Righteous Become Heavenly LightThe souls of the righteous become heavenly light, the Lord Himself told the...
Posted by Coptic Orthodox Christian on Wednesday, September 23, 2015

 

Church Peace Prayer

The most repeated prayer in our Liturgy is the litany for the Church's peace, in which we say, 'Remember, O Lord, the peace of Your One, Holy, Universal and Apostolic Church. Preserve Her in peace.' It is a prayer that we pray from the depths of our hearts. Not just as part of the liturgy, but as living and burning feelings.

H.H. Pope Shenouda III

A Monk's Virtues

The brethren once asked Abba Arsenius, "What is the meaning of the words which one of the elders spoke, saying, 'He who dwells with men, because of the commotion of worldly affairs is unable to see his sins; but if he dwell in the silent repose of the desert he will be able to see God in a pure manner?'"



Abba Arsenius said, ‘The virtues which are cultivated in the world, and to which our Lord refers to in the Gospel , are, loving kindness, peace-making and other similar commandments, and it is quite possible for such virtues to be cultivated in the world by certain strenuous persons. But the purity of heart which sees God, and to which our Lord ascribed blessing, saying, 'Blessed are the pure in heart, for they shall see God,' cannot be acquired without dwelling in the desert and solitary and silent contemplation. The monk must acquire it in the following way.

First of all a man must go forth from the world, and dwell in a monastery, and after his training in a monastery and having gone into his cell, he must die through contemplation in silence, and through the other labors of his body, and through striving against the passions, and through conflict with devils.

Then through the tranquility of mind (which he will acquire) in silent contemplation, he will remember his sins, and when he learns to hate his passions, and has petitioned for the remission of his sins, and has suppressed his thoughts, and has become constant in pure prayer, and has cleansed his heart from abhorrent thoughts, then shall he be worthy to see in his heart, even as in a polished mirror, the light of the revelation of our Lord (shining) upon it, even as the Fathers say.

"Well, then, did that holy man say to those brethren, 'Visit the sick, reconcile the men of wrath,' for he who cultivates spiritual excellence in the world cannot, by reason of the commotion of the affairs thereof, see his sins; but if he continues in silent contemplation and prayer he shall see God."

From: The Paradise of The Holy Fathers, Vol. II

Church Attendance

Don’t be tempted to indulge yourself in not coming to church at the beginning of the service or leaving before it is over. Remember, each service is a complete unit and it can provide its full benefit only in its entirety. Just as food is tasty only when it is fully seasoned, so the service can completely satisfy the spiritual taste only when it is heard in full. Thus, he who misses the beginning or does not remain until the end is laboring, but he deprives himself of the fruit of his labor; he creates with one hand and destroys with the others.

Further, one must go to church not inattentively. For, it is always possible that one may go to church not in a way worthy of praise but rather of condemnation, i.e., by going and not receiving any spiritual benefit. Approaching the church, you must leave every care and worry about your affairs at the threshold in order to enter with a serene mind. Entering the church, you must put on reverence like a garment, remembering to Whom we are coming and to Whom we intend to address our prayers.

Having taken your place in the church (best of all, the same place each time), you should gather your thoughts and mentally stand before the face of the omnipresent God, offering Him reverent worship in body and spirit, with a contrite heart and in humble reverence. After this, you must follow, without wandering thoughts, everything that is going on — what is being sung and read in the church — all the way to the end of the service.

That is all! In this way, we won’t be bored in church, looking here and there and starting conversations, and we won’t be wishing that the service be over soon. Instead, passing from one prayerful feeling to another and from one reverent thought to the next, we will be like those in a fragrant garden, moving from one group of flowers to another.

St. Theophanes The Recluse


 

True Spiritual Warmth & Illusions

The true beginning of prayer is warmth of the heart, which scorches the passions and fills the soul with joy and gladness, strengthening the heart with an unshakable love and a firm assurance that leaves no room for doubt.

The Fathers say that whatever enters the soul, whether visible or invisible, is not from God so long as the heart is in doubt about it and so does not accept it: in such cases, it is something that comes from the enemy. 

In the same way if you see your mind attracted by some invisible force to wander outside or soar high do not trust it and do not allow the mind to be enticed by it; but immediately force you mind to continue with its proper work. Whatever is of God comes by itself, says St. Isaac, whilst you are ignorant even of the time of its coming.

Thus the enemy tries to produce an illusion of some spiritual experience within us, offering us a mirage instead of the real thing-unruly burning instead of true spiritual warmth, and instead of joy, irrational excitement and physical pleasure which in turn gives rise to pride and conceit and he even succeeds in concealing himself from the inexperienced behind such seduction, so they think his diabolic illusion is really the working of grace.
        

Yet time, experience, and feeling will reveal him to those who are not altogether ignorant of his evil wiles. ‘The palate discriminates between different foods,’ says the Scriptures. In the same way spiritual taste shows all things as they are, without any illusion.
        

St. Gregory of Sinai    

Departure of St. Abraam - Bishop of El-Fayyoum

Anba Abraam, Bishop of El-fayyoum and El-Giza, departed in the year 1630 A.M. (June 10, 1914 A.D) His name was Paul (Boulos), was born in 1545 A.M. (1829 A.D) in the Estate of "Gilda", district of Mallawi, governate of Miniah, to righteous parents. They brought him up in a Christian manner. They sent him to the church school, where he learned religious subjects and church hymns. As he was a very bright student, Anba Yousab, the Bishop of Sunabbo ordained him a deacon for the church of Gilda. His heart longed for the monastic life, so he went to El-Muharrak monastery where he was ordained a monk by the name of Paul Gabriel El-Muharraki. He was nineteen years old.

He was meek, humble, had a pure life, and he prayed much in seclusion. Accordingly, the monks loved him exceedingly. When Anba Yakoubos, bishop of El-Meniah, heard of him, he summoned him. He retained him in the episcopate for a period of time during which he promoted him to a priest. When he returned to his monastery, the monks with a consensus decided to make him the abbot over the monastery after the death of their Abbot. He was then promoted to archpriest (hegumen) in the days of Abba Demitrius the second (111th Patriarch).  He remained Abbot of the monastery for five years, during which the monastery was the refuge for thousands of the poor. So he was called the father of the poor and the destitute.

During his time as abbot, he did not spare an effort to improve the condition of the monastery spiritually and physically. He improved its finances by developing its agricultural land. As he increased his charity toward the poor, the orphans and the widows, some of the monks became more resentful of him, for they considered these charitable works as squandering and extravagant acts. They complained against him to Anba Morcos, Metropolitan of El-Behira, who was the acting Patriarch after the death of Pope Demitrius. Anba Morcos accepted their complaints and deposed him as the abbot of their monastery. Shortly after his dismissal, he left El-Muharrak monastery and went to the monastery of El-Baramous. Several monks from the El-Muharrak monastery went to the monastery of El-Baramous, with archpriest Bolous (Abba Abraam), because they did not like the attitudes of the complaining monks. He stayed there for some time studying the Bible and teaching the monks.

The abbot of the monastery of El-Baramous at that time was archpriest Youhanna the Scribe, who became later on. In the year 1597 A.M. (1881 A.D.), Pope Kyrillos the Fifth chose and ordained him a bishop for the parish of El-Fayyoum and El-Giza. He replaced its reposed bishop, Anba Eisak, and was ordained with the name of Abba Abraam.

During his episcopate, he became famous for two attributes:

The First: His charity to the multitude of poor that came to the bishopric residence. He gave them all what he had of money. He made the bishopric residence a shelter for many of them. He offered clothing for those who had no clothes and food for those who were hungry. He never allowed anyone to offer him food that was better than that offered to the poor. Once he went down to visit the poor while they were eating, and found that the food he was offered that day was better than that offered to them. He became very sad, and immediately relieved the nun supervising the feeding service of the poor from her duties.

The Second: He was famous for his prayer of faith. Many miracles were performed, through his prayers, on his hands. His fame was spread to all parts of Egypt and also to some parts of Europe. Many patients, of different religions, came to him, seeking the blessing of his prayers and were healed. Anba Abraam was well read of the holy books. He always gave to his visitors advice, instructions and sermons which showed the great depth of his knowledge. More important was that he possessed a pure nature and many virtues. Particularly, his severe denial of himself, and his true renouncement of the pleasures of life and its vain glory. His food and clothing were just bare necessities. His ambition never looked up to the glory of higher ranks or positions. When the Patriarch wanted to promote him to the rank of metropolitan he apologized saying that the Holy Bible did not mention any ranks in the priesthood except the ranks of the priest and the bishop.

He was also straightforward in revealing his own opinion, looking only for the truth. He never gave any attention to the rank and greatness of people in higher places, for their greatness was far less than the greatness of the truth. For this reason, all the metropolitans and bishops of the church avoided his anger and sought to please him.

Abba Abraam departed to the heavenly bless on the 3rd day of Baouna, 1630 A.M. (June 10, 1914 A.D.)

More than ten thousand Christian and Moslems walked in his funeral precession. His pure body was laid in the tomb, which was prepared for him in the monastery of the Virgin Mary in El-Ezab. Many miracles were manifested through him after his departure, and his tomb became and still is a pilgrimage for many who have special needs or infirmities.

May his prayers be with us and Glory be to God forever. Amen.

16 - BE RELEASED FROM THE DESIRE TO BE TEACHERS - By H.H. Pope Shenouda III

16 -  BE RELEASED FROM THE DESIRE TO BE TEACHERS         

By H.H. Pope Shenouda III

The following is a collection of articles entitled, "The Release of the Spirit" written by HH Pope Shenouda III for the Sunday School Magazine from the year 1951 before starting his monastic life.  

These articles were published in the form of a book in the year 1957 including some of his poems which were published in the magazine as well.. 

It was his first published book and it gained the approval of many and was reprinted many times.

16 -  BE RELEASED FROM THE DESIRE TO BE TEACHERS     

The desire to be a teacher involves a great danger.. So, avoid it, my beloved brother, and fly from it as far as you can.

You want to teach people.. Well, what things do you want to teach them?

Do you not agree with me, my dear brother, that we are not yet mature enough nor have complete knowledge of all things? There are certain things which we consider from one point of view only and so we misunderstand them. For example when we interfere to teach others religion, we do not teach it to them in its true concept but as we understand it in our age and in our particular level of spirituality and mentality.. But as we grow older and perhaps our spirituality and mentality develop and our understanding of religion differs.. what then would be the state of those who learnt from us in the beginning?

For this and other reasons as well, St. James the Apostle says, ".. let not many of you become teachers, knowing that we shall receive a stricter judgement. For we all stumble in many things." (James 3:1-2)

Jeremiah the Prophet also says to God, "Behold, I cannot speak, for I am a youth" (Jer. 1:6). And Isaiah the Prophet speaking about himself says, ".. I am a man of unclean lips." (Is. 6:5)  We have St. Bachomius as another example.. when people used to come to him seeking a word of benefit, he refused to speak but introduced to them his disciple Tadros. And the Spirit of God spoke on the mouth of that holy disciple..

Another old father when one of the young monks came to learn something from him, he said to him, 'Stay in your cell and it will teach you everything'. And the young monk returned to his cell benefiting from those words..

There are many other stories which I leave to you to read by yourself and take the benefit which God gives you through them. Here, before moving to another point I want to remark that many of the teachings of the holy fathers have reached us by one of two means: Either one of the monks wrote down the words of the old father during his talks with other brother monks, or the father himself recorded his meditations for his own benefit and they were found in his cell after his passing away and people benefited from them.

My beloved brother, there is a very great difference between the ministry of teaching which the Holy Bible entrusted to certain persons and the love of being teachers..

The last is of great danger.. It sometimes becomes a disguised devil.. The love of teaching is often accompanied by a hidden or apparent feeling of personal worthiness and of superiority to others.. When such a person who loves to teach is given more chances to teach, this feeling grows within him. He even enters the church not with purpose to have benefit but to criticise and teach even the teachers. He never feels need to take but he always gives.. There will be a time when such a person finds nothing to give, for what he has will dry up...

Unlike this person were the fathers who used to learn continually and benefit from everything..

· St. Anthony the great monk was able to benefit from the words of a woman who was not ashamed to take off her clothes to bathe before a monk..

· St. Macarius also, the father of the desert of Shihit learned a lesson from a young boy.

· St. Arsanius who studied the wisdom of the Greeks and Romans learnt also from an illiterate Egyptian..

All those fathers had souls which flew like an active bee to gather nectar from every flower!

Another danger behind the love of teaching is to become so involved in teaching and you forget yourself. I remember this in regard to a Zealous person who used to read the Holy Bible not with purpose to get benefit but in order to prepare a lesson..

When he gave alms, this was not out of love for the poor but to be as a model to people.. He used to be cautious in his actions not being convinced with doing so but in order not to offend others.. Even when he sat with some people, he did not learn something from them but his only concern was to examine what they said as a master and then wisely explain the proper situation.. He once said that when he stood to pray and it happened that God's Spirit worked within him giving him a certain feeling, or a certain meditation, he did not hesitate to stop his prayer and sit down to record such things to teach them to people.. Hence the means of grace have lost their objective in the life of such a person and teaching became everything to him.

Another word I want to whisper in your ear, is beloved to my heart, ie. What do you want to teach people? Is it religion? Do you think that religion is mere knowledge which one may fill the mind with? I fear most, my dear striver, that this way of teaching religion will turn it into a subject to be studied and people examine it like any branch of learning.. In fact, religion is spirit and life as you certainly know..

The Zealous person then asked me, 'But I am a teacher in the church, what can I do then? 'I answered him, "I wish you to be alive in spirit, my dear brother. I'll tell you the truth, you do not in fact teach those souls entrusted to you but you love them.. Such souls which you see surrounding you are attracted not by your teaching but by love.. the 'love' which never fails because it is God's.

 The Release of The Spirit

 By H.H. Pope Shenouda III

JONAH IN THE BELLY OF THE FISH - By H.H. Pope Shenouda III

Jonah was thrown into the sea, yet he was not thrown unto death. God's Providence still held him, and God was still with His plan of sending him to the city of Nineveh for the sake of its salvation.
       
Is this man, O Lord, still suitable for this great ministry, after all that he has done?
       
Yes. This Jonah is My son, and My beloved. He is also My prophet, and I will send him to Nineveh. If he sinned I will correct him and make him useful for My ministry. I will save his soul and save the city through him. This unpolished stone, I undertake to chisel until I make it suitable for building.
       
Indeed, God is wondrous in His long-suffering. He does not hastily abandon or become angry with His servants who fall.
       
He received Peter after he had denied Him, and confirmed him in his apostleship. We human beings are characterised by our quick temper, and by our being quick to punish and quick in cut our relationships. Whereas God is not like that. He kept Jonah in his ministry and preserved him safe and sound to accomplish his mission. When Jonah was thrown into the sea, the God of the sea received him to protect him from every evil.
       
When Jonah was thrown into the sea the Divine hand picked him up and carried him delicately that he might not perish or drown. God took him and placed him inside the whale to preserve him safe there.
       
God had “prepared a great fish to swallow Jonah" (Jon. 1:17). He did not prepare it to destroy him but to preserve him. The great fish was not a punishment but a shelter. Jonah was safer and more comfortable in the belly of the whale than if he were still in the ship struggling against the waves and the sea, and against fatigue, cold and wind.
       
This whale was sent by God to carry out the Divine will entrusted to it.
       
It did not have authority to eat Jonah nor to secrete digestive enzymes onto him to absorb him. No, but rather it swallowed him in order to take him into its inner bosom and keep him safe there until he would approach his destination. The whale was a free means of transport by which Jonah reached the nearest point to his embarkation stop.
       
It was as though Jonah was in a protected submarine sailing underwater. That great fish was sent to rescue him from the sea and its tumults. It was like tribulations, appearing fearful from the outside whilst entailing within them all benefit. Jonah was inside the fish for three days, sound and not conquered by the whale, just as Christ was in the tomb for three days and was not conquered by death.
       
So should you be, blessed brother. If the Lord prepares for you a great fish to swallow you, do not fear, neither be troubled, nor grieve. From inside the belly of the fish bless the Lord as Jonah did.
       
Be assured that the whale can swallow you but it cannot harm you. It can never touch you without God's sanction. The time will surely come when the Lord will order it to disgorge you onto dry land where you where before. Is God not the Creator of the whale, and are not its life and direction in His hand? If you are in tribulation, brother, then remember Jonah's whale and you will be reassured. You will know that the Lord is the one who has prepared this whale for you to grant you a particular virtue or a special grace. 

Be careful not to complain whenever you are swallowed by a whale, for the whales of the sea of this world are many.
       
Do not say: "Why do You treat me like this, O Lord? Why did You prepare this whale to swallow me? Where were You, O Lord, when it was swallowing me? And why did You not rescue me?"
       
Know that God's answer is one: "Do not be afraid. It is enough for you that you are with Me. Even if you are in the belly of the whale, I am with you. I will not disregard you nor abandon you." Therefore, my brother, do not be afraid. Remember the saying of the righteous Abba Paul, "He who flees from tribulation has fled from God".

      
That whale was extremely huge. It was "a great fish."
       
There are many huge whales, each one of them like a spacious room, able to swallow a boat together with those in it. When the great fish swallowed Jonah, Jonah looked and found himself as if in a large hall or in a pool. What did he do? He returned to his senses, knelt down and prayed in the belly of the whale, and the Lord beheld him and rejoiced:
       
Ah Jonah! I have wanted this prayer from you since the beginning of the story. The reason for all that has happened was to make you kneel down, even if in the belly of the fish, that we may reason together.
       
"For a long time I have wanted to talk to you and reason together, but you were angry, you fled and refused to talk. But now is an appropriate opportunity to reconcile together.
       
Jonah knelt and prayed to the Lord, and returned once again to his prophetic rites. He returned to his former image as an obedient God-loving man, firmly believing in God's promises. He returned to his former state, trusting God and offering Him thanksgiving.
       
I was greatly affected by Jonah's prayer in the belly of the great fish, which is characterised by the spirit of prophecy, wondrous faith and assurance of the unseen.
       
It is one of the greatest prayers I have ever read in my life. If only he had offered it, or a prayer of its like, before he had thought of fleeing from the Lord! Indeed tribulation is a school of prayer.
       
I was deeply affected by his saying: "I cried out to the Lord because of my affliction and He answered me", and I said in myself, "What is all this, Jonah? How has God answered you when you are still in the belly of the great fish? Would it not be more appropriate to say, 'I cried out to You, O Lord, answer me', so that you plead for your prayer to be answered rather than declaring it?"
       
Jonah saw with the eye of faith what the Lord would give him. He saw it as if it were before his eyes, and not as if he would obtain it later on, thus he said joyfully: "I cried out to the Lord.. and He answered me".
       
Jonah continued his wondrous prayer, saying to the Lord: "Out of the belly, of Sheol I cried, and You heard my voice... all Your billows its and Your waves passed over me... Yet I will look again toward Your Holy temple". With this faith Jonah could see himself outside the great fish, looking toward the temple of the Lord.
       
With this faith he was able to turn his prayer from petition into thanksgiving whilst he was still in the belly of the great fish, and thus he concluded his prayer by saying: "But I will sacrifice to You with the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord." (Jon. 2:9)
       
What made you sure, O holy prophet, that the Lord heard your prayer and answered you, sanctioned that you come out of the whale and return once more to behold His temple? How far was that temple from you? It was far away in Jerusalem whilst you were in the belly of the whale, somewhere in the sea, exactly where you could not ascertain. But the prophet replies:
       
"I am completely confident that I will come out of the belly of the whale and accomplish my mission, because God's word is never disproved nor does it return empty.”
       
"So long as God commanded that I should go to Nineveh, then I will go there and carry out His sacred will, undertake my preaching ministry and then return to the temple of God to worship there. I will sacrifice to the Lord and offer my vows. All this I see clearly and without doubt before my eyes. My present temporary state in the whale and the sea has no effect on this at all."
       
How amazing is this man in his faith! Indeed, he is the man of deep faith chosen by the Lord. We do not deny that a cloud engulfed him and he sinned against God, but his essence was still good.
       
He saw the future full of hope as though it were the present. He offered thanksgiving to the Lord for the salvation which he had not yet received according to time, but which he had actually received according to the gift of revelation granted to prophets; the revelation of the man who has eyes open to see the Lord's visions as in an open book, and who enjoys God's promises before they are fulfilled.
       
When Jonah's faith reached that wonderful level, the Lord ordered the whale to vomit him onto dry land.
       
That whale acted with great discipline according to an assuring predestined Divine plan. It appeared in the proper time and at the right place in order to carry Jonah in its belly. It was as though this prophet was being taken from an open ship liable to being covered and drowned by the waves, into an enclosed and protected ship invulnerable to water and waves. In due time the whale vomited Jonah onto dry land at the place which God defined. There it left him unharmed after it had fully completed its errand.
       
Congratulations, Jonah, on this wonderful submarine in whose bosom you lived for a while. It has brought to your mission.
       
Let us turn over this page in the life of Jonah as if it had never happened. As if the first two chapters of the Book have been forgotten by the Lord. O the Lord returned and said to Jonah anew: "Arise, go to Nineveh, that great city, and preach the message that I tell you.”



Contemplations on the Book of Jonah the Prophet

By H.H. Pope Shenouda III 

The Grace of God

“If you see a man who has sinned and you do not pity him, the grace of God will leave you. Whoever curses bad people, and does not pray for them, will never come to know the grace of God.”

~ St. Silouan the Athonite 

Looking For God - St. Augustine

Looking For God


Lord,
my God,
my one hope,
hear me,
that I be not unwilling, through weariness,
to seek you,
but that I may always ardently seek your face.

Give me the strength to seek,
since you have made me in order to find you,
and you have given me the hope to finding you more and more. 

My strength and my weakness are known to you:
Preserve the one
and heal the other.

My knowledge and my ignorance are known to you:
where you have opened to me,
receive me as I enter;
where you have closed to me,
open to me as I knock.

May I remember you,
understand you,
love you.

Increase these things in me
Until you have wholly renewed me.


~ St. Augustine ~

About Abba Moses The Black

When Abba Moses the Black Was Struggling 

With The Temptation of Fornication

Unable to stay any longer in the cell, he went and told Abba Isidore. Abba Isidore exhorted him to return to his cell. But he refused, saying, "Abba, I cannot."

Then Abba Isidore took Moses out onto the terrace and said to him, "Look towards the west." He looked and saw hordes of demons flying about and making a noise before launching an attack. Then Abba Isidore said to him, "Look towards the east." He turned and saw an innumerable multitude of holy angels shining with glory.

Abba Isidore said, "See, these are sent by the Lord to the saints to bring them help, while those in the west fight against them. Those who are with us are more in number than they are."

Then Abba Moses gave thanks to God, plucked up his courage, and returned to his cell.

Fathers Sayings - Abba John The Dwarf

Abba Poemen said of Abba John the Dwarf that he had prayed God to take his passions away from him so that he might become free from care.


He went and told an old man this: ‘I find myself in peace, without an enemy,’ he said. The old man said to him, ‘Go, beseech God to stir up warfare so that you may regain the affliction and humility that you used to have, for it is by warfare that the soul makes progress.’


So he besought God and when warfare came, he no longer prayed that it might be taken away, but said, ‘Lord, give me strength for the fight.’

The Importance of Prayer And its Effect Over The Soul

By: St. Macarius the Great

Persons, who love truth and God, who thoroughly wish to put on Christ with great hope and faith, do not need so much encouragement or correction from others. They never give up their longing for heaven and their love of the Lord, granted that from time to time they bear patiently a bit of a diminishment in that love. But being completely attached to the cross of Christ, they daily perceive in themselves that they are spiritually progressing toward their spiritual Bridegroom.

Having been wounded by the desire for heaven and thirsting for justice of virtues, they await the illumination of the Spirit with the greatest insatiable longing. And should they be considered worthy to receive through their faith knowledge of divine mysteries or are made participators of the happiness of heavenly grace, they, nevertheless, do not put their trust in themselves, regarding themselves as somebody.

But the more they are considered worthy to receive spiritual gifts, the more diligently do they seek them with an insatiable desire. The more they perceive themselves advancing in spiritual perfection, the more do they hunger and thirst for a greater share of and increase in grace.  And the richer they spiritually become, the poorer they consider themselves, as they burn up interiorly with an insatiable, spiritual yearning for the Heavenly Bridegroom, as scripture says:

“Eat Me, and you will hunger for more; drink Me, and you will thirst for more."   
(Sirach 24:21)

Prayer - From Coptic Morning Prayer

Make us worthy O Lord to pray thankfully:

Our Father Who art in heaven; hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, in Christ Jesus our Lord. For Thine is the kingdom, the power and the glory, forever. Amen.

Blessed is the man who has not walked in the counsel of the ungodly, and has not stood in the way of the sinners, and has not sat in the seat of the evil men. But his will is in the law of the Lord; and in His law he shall meditate day and night. He shall be like the tree which is planted by the streams of water, which shall yield its fruit in its due season, and its leaf shall not scatter, and in everything he does he prospers.

Not so are the ungodly, not so; but rather they are like the chaff which the wind scatters upon the face of the earth. Therefore the ungodly shall not stand in judgment, nor the sinners in the council of the righteous. For the Lord knows the way of the righteous; but the way of the ungodly shall perish.

ALLELUIA

Prayer

Make us worthy to pray thankfully

Our Father Who art in heaven; hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread.  And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, in Christ Jesus our Lord. For Thine is the kingdom, the power and the glory, forever. Amen.

THE PRAYER OF THANKSGIVING

Let us give thanks to the beneficent and merciful God, the Father of our Lord, God and Savior, Jesus Christ, for He has covered us, helped us, guarded us, accepted us unto Him, spared us, supported us, and brought us to this hour. Let us also ask Him, the Lord our God, the Almighty, to guard us in all peace this holy day and all the days of our life.

O Master, Lord, God the Almighty, the Father of our Lord, God and Savior, Jesus Christ, we thank You for every condition, concerning every condition, and in every condition, for You have covered us, helped us, guarded us, accepted us unto You, spared us, supported us, and brought us to this hour.

Therefore, we ask and entreat Your goodness, O Lover of mankind, to grant us to complete this holy day, and all the days of our life, in all peace with Your fear. All envy, all temptation, all the work of Satan, the counsel of wicked men, and the rising up of enemies, hidden and manifest, take them away from us, and from all Your people, and from this holy place that is Yours.

But those things which are good and profitable do provide for us; for it is You Who have given us the authority to tread on serpents and scorpions, and upon all the power of the enemy.

And lead us not into temptation, but deliver us from evil, by the grace, compassion and love of mankind, of Your Only-Begotten Son, our Lord, God and Savior, Jesus Christ, through Whom the glory, the honor, the dominion, and the adoration are due unto You, with Him, and the Holy Spirit, the Life-Giver, Who is of one essence with You, now and at all times, and unto the ages of all ages. Amen.

Acquire Grace and Mercy

 

Grace, mercy, and peace from God the Father and Christ Jesus our Lord  

(2 Timothy 1:2)

Meet the sisters of peace: Grace and Mercy. The first is the ability to give to others that which they do not deserve; the second is the ability to withhold from others that reproof which they do deserve.  When these qualities are interwoven in our living, the end result will be peace.

God is the only one who has the absolute control of grace and mercy because they are inherent in His character.  In fact, these two gems are beyond our human capabilities.  If we are to be equipped to demonstrate exclusively God-like characteristics, then we must be endowed by God.

Scripture says God gives more grace to the humble (John 4:6), and that mercy can be obtained through prayer. (Heb. 4:16)  So then, by reverently seeking the Lord in prayer we can acquire grace and mercy to help us in our time of need.  In turn, we will be able to show grace and mercy unto others.  Always on the heels of the first two sisters is the third sister-Peace.

Beautiful Prayer - By H.H. The Thrice blessed Pope Shenouda III

 

Beautiful Prayer

By H.H. The Thrice blessed Pope Shenouda III 

"Lord, I do not find anyone to have mercy on me ad hold me. You are the One whom I trust, to whom I open my heart and tell all my secrets. I explain to you my weaknesses and you do not despise them, but have mercy on me.

I pour my tears before you and express my longings. With you I do not feel lonely, but I feel that your strength supports me. Without you, O Lord, I feel empty and I don't feel that I really exist.  My heart is Yours.. I do not know since when?

But I understand that it is always in Your hands.  What is Yours no one can take away from you.  If someone takes it, You will get it back with your love. Yes Lord! I love you, not because You care for me, but because Your care is the result of Your great love.

Grant me, Lord, to love You and teach me how to love You.

Remove from my heart any other love that contradicts Your love till my heart becomes completely for You alone."

Prayer and Supplication Verse and Quote

Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints. Ephesians 6: 18 ESV

Prayer changes things, but more importantly.. Prayer changes you!

A Prayer

A Prayer
By Bishop Nikolai Velimirovic
A Serbian Bishop


A prayer composed by Bishop Nikolai Velimirovic, Serbian Bishop who spoke out against the Nazi regime, was arrested, and taken to Dachau.

Bless my enemies, O Lord. Even I bless them and do not curse them. Enemies have driven me into your embrace more than friends have. Friends have bound me to earth; enemies have loosed me from earth and have demolished all my aspirations in the world.

Enemies have made me a stranger in worldly realms and an extraneous inhabitant of the world.

Just as a hunted animal finds safer shelter than an unhunted animal does, so have I, persecuted by enemies, found the safest sanctuary, having ensconced myself beneath Your tabernacle, where neither friends nor enemies can slay my soul.

Bless my enemies, O Lord. Even I bless and do not curse them.

They, rather than I, have confessed my sins before the world. They have punished me, whenever I have hesitated to punish myself. They have tormented me, whenever I have tried to flee torments. They have scolded me, whenever I have flattered myself. They have spat upon me, whenever I have filled myself with arrogance. Bless my enemies, O Lord. Even I bless them and do not curse them.

Whenever I have made myself wise, they have called me foolish.

Whenever I have made myself mighty, they have mocked me as though I were a fly.

Whenever I have wanted to lead people, they have shoved me into the background.

Whenever I have rushed to enrich myself, they have prevented me with an iron hand.

Whenever I thought that I would sleep peacefully, they have wakened me from sleep.

Whenever I have tried to build a home for a long and tranquil life, they have demolished it and driven me out.

Truly, enemies have cut me loose from the world and have stretched out my hands to the hem of your garment.

Bless my enemies, O Lord. Even I bless them and do not curse them.

Bless them and multiply them; multiply them and make them even more bitterly against me:

So that my fleeing will have no return; So that all my hope in men may be scattered like cobwebs; So that absolute serenity may begin to reign in my soul; So that my heart may become the grave of my two evil twins: arrogance and anger;

So that I might amass all my treasure in heaven; Ah, so that I may for once be freed from self-deception, which has entangled me in the dreadful web of illusory life.

Enemies have taught me to know what hardly anyone knows, that a person has no enemies in the world except himself. One hates his enemies only when he fails to realize that they are not enemies, but cruel friends.

It is truly difficult for me to say who has done me more good and who has done me more evil in the world: friends or enemies. Therefore bless, O Lord, both my friends and my enemies. A slave curses enemies, for he does not understand. But a son blesses them, for he understands.

For a son knows that his enemies cannot touch his life. Therefore he freely steps among them and prays to God for them. Bless my enemies, O Lord. Even I bless them and do not curse them.