Showing posts with label Believe. Show all posts
Showing posts with label Believe. Show all posts

Monday, March 30, 2015

The Man Born Blind






The word of God is a spring of light. The light therefore fills, and the light shines, and illumines the senses of the faithful. For from Him and in Him shines, and those who partake of Him shine. And He does not only enlighten the minds of the faithful, but grants the name of light. For the divine Scripture, for those who dwell with the ignorant and who live in disbelief, rightly calls them darkness, not receiving the lamp of truth, that they might be sons of light. Therefore, the divine Apostle Paul writes: "We were not sons of the night, nor of the darkness, but sons of the light and day." And regarding the sons of light was the evangelical word spoken from the mouth of God: "I am," as Christ said, "the light of the world. He who follows me will not walk in darkness, but will have the light of life."

His word is light, that if any of us might believe in him, that they might be made to be born as a son of light. Therefore the Savior said: "As long as you have the light, believe in the light, that you be born sons of the light." For as this sensible light is for the body, thus noetically is the word of God for souls. And as there is the darkness at night, thus is there delusion in ignorant souls. Because of this, the blessed David writes of this, saying: "They did not know, nor did they perceive that they were walking in darkness..."

It is right therefore for good students to imitate the teacher, as Paul says: "Be imitators of me, as I am of Christ." Do you wish to learn how the simple student can benefit from the zeal of piety? Hearken to how Christ healed the man born blind. Likely you have heard this story from the beginning. Among other things, the evangelical word says: "As Jesus was passing by, He saw a man blind from birth. And His disciples asked Him..." "And he spat, and made clay, and anointed his eyes and told him: 'Go, wash in the pool of Siloam.' And having washed, he began to see. The Judeans recognized him and said: 'Was not this the man who was sitting blind and receiving alms?' Some said yes, others said no, but he is like him. He said: 'It is me.'"

The Pharisees therefore and the rulers of the Judeans, beholding that this wonder was drawing many to Christ, overcome with the zeal of impiety, and struck by the sting of the truth, asked him how long he was blind. And behold this evil theater that has gathered to try piety, and the evil judges who judge, and the great gathering that has gathered, to look into and study God. They called him who was once blind, and when the children of the Judeans saw him in the council, they asked him: "How did you see, and who opened your eyes, and who accomplished it?" This they said not that they might learn, but that the form of the question might give way to fear. For many times, by the form of the question, the teacher who is asking [seeks] an answer, or silence. But he told them that he might bear witness to the reality. "Did you see this deed? Were you there? How did you see the reality?" The form of this teaches denial. Therefore they asked: "How did you see? Who opened your eyes?" But he, having cultivated fearlessness, or more so the truth, said: "A man named Jesus took clay and anointed my eyes and told me: 'Go, wash at Siloam.' And I went and washed, and I began to see..."

Because they could not deny the miracle, they hastened to cover it, saying: "Give glory to God. We know that that man is a sinner." The Son is the glory of the Father, and His glory is inseparable. And he fought the good fight against the Judeans to defend Christ ...

Though they spoke with him till now, they then commanded that he be cast out. And they cast him out, as the Evangelist said. Blessed is he who hastens from the council of evil men. And behold what happened. Because he fought the good fight, and gave glory to God, and confessed the Savior gloriously with much boldness, and completed the battle in the stadium, being cast out as a wrestler, without receiving the crown, the Referee called to him outside. Jesus, hearing therefore that they cast him out, found him and spoke to him. The Word found him who spoke of Him, whom He delivered from delusion, and found the Truth...

For when He sent him to the pool of Siloam to wash, He sent him blind. And when he began to see, he did not see the Savior among the multitude that had gathered around him, but immediately, before he saw the Master, he was called to struggle in the contest. For the Master put clay on his eyes before this, that the following might be fulfilled. For when they cast him out, Christ found him and said to him: "Do you believe in the Son of God?" For he did not see him as a prophet and struggle, but as the Son of God. He did not recognize His face, but he recognized His voice. "Do you believe," He said, "in the Son of God?"

He hearkened to the voice, and with joy he said: "And who is He, O Lord, that I might believe in Him?" Why did He ask "Do you believe" of him? "Do you believe in the Son of God?" I see that Your word is truth. However, if you give me the knowledge, I will not neglect to believe You. "And who is He, O Lord, that I might believe in Him?" And the Foreseer was before him. And he looked upon Him, Who spoke to you previously. He Who was with you within the council, and outside speaks with you. "Do you believe in the Son of God?" He who was enlightened in body and in mind said: "And who is He, O Lord, that I might believe in Him?" He replied to him: "You have seen Him, and it is He Who is speaking to you." He, therefore, said: "I believe, O Lord," And he worshiped Him.

I said these things, that all of you might learn, and that I might call all to fall before the teacher, and to imitate the Good Shepherd, and to struggle on behalf of the Truth...

Excerpt from St. John Chrysostom's homily: "On zeal and piety, and on the man born blind"



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Friday, January 23, 2015

Changed Water in Jars Symbolize Changed Nature in Womb


You are the God who works wonders; you have made known your might among the peoples.
You with your arm redeemed your people, the children of Jacob and Joseph. Selah
When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled.
Psalms 77: 14 - 16

This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
John 2: 11

Ⲕⲁⲛⲁ ⲛ̀ⲧⲉ ϯⲄⲁⲗⲓⲗⲉⲁ̀


Why then did our Lord change the nature [of water] in the first of his signs? Was it not to show that the divinity, which had changed nature in the depths of the jars, was that same [divinity] that had changed nature in the womb of the Virgin? At the completion of his signs he opened the tomb to show that the greed of death had no hold over him. He sealed and confirmed these two uncertainties, that of his birth and of his death. For these waters, with regard to their nature, were transformed into the [fruit of the] vine, but without the stone jars [themselves] undergoing change in their nature inwardly. This was a symbol of his body, which was wondrously conceived in a woman, and, without a man, miraculously formed within the Virgin.

He made wine from water, therefore, in order to give proof concerning how his conception and his birth took place. He summoned "six water jars" as witness to the unique virgin who had given birth to him. The water jars conceived in a novel way, not in keeping with their custom, and gave birth to wine. But they did not continue to give birth. Similarly the Virgin conceived and gave birth to Emmanuel, and she did not give birth again. The giving birth by the jars was from smallness to greatness and from paucity to abundance; from water indeed to good wine. In her case, however, it was from greatness to weakness and from glory to ignominy. Those jars were for the purification of the Jews, but our Lord poured his teaching into them, so that he might make it known that he was coming through the path of the Law and the Prophets to transform all things by his teaching, just as he had [transformed] water into wine.

St. Ephrem the Syrian (306-373) 


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Wednesday, March 20, 2013

Your Cross




For God so loved the world that He gave his one and only Son, 
that whoever believes in Him shall not 
perish but have eternal life.
John 3:16

Pick up your cross no matter how difficult it may seem.  Rely on God to help you so that you do not try to carry your cross alone. Each time you ask for assistance, believe that God hears your prayers. Believe that God is with you and that you never have to carry your cross alone. Believe and turn to Him and trust in His love and mercy. Ask for guidance in everything that you do. Ask and I promise you, peace and joy will be given, given to you.


Do not wait until your cross becomes too heavy, turn to Jesus now. Rely on God each new day so you have joy no matter what you must go through. God will be by your side if you trust in His love for you

God said, do not try to carry your burdens alone. Have hope and place all your trust and confidence in my Son, Jesus. Surrender your lives completely to Him. Surrender all you have with your heart, to His Will, in prayer. Through prayer and complete trust in God, your lives will surely change.


Those who trust will be able to accept whatever cross God allows. They will have peace in their hearts through all trials and tribulation. They will know how to survive when their material possessions are taken away.

God will not abandon those who trust. God will comfort and console those children who have complete trust in Him.

God will carry your cross however heavy it is.
God have sacrificed His only son on the cross to save you from your sins because He loves you. God has promised those who trust and believe in Him to be saved and will be granted eternal life.



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Wednesday, February 27, 2013

Jonah: When All Things Work Together for Good


by H.H. Pope Shenouda III

Saint Paul the apostle said, “All things work together for good to those who love God.” (Romans 8:28) We have also learned this from the book of Jonah. Even the things that appear to be the source of toil and affliction work together for good. 

The great fish that swallowed Jonah was also the reason for a great blessing. It was a safe submarine that carried Jonah and brought him near the place of his service. This great fish was also able to teach Jonah to pray, for we find Jonah, who did not bow to God in the ship, praying inside the belly of the great fish, making vows to God, speaking faithfully, and leaving the great fish to carry out God's will which he had previously disobeyed.

Do not be afraid if you are the swallowed by a great fish one day. Perhaps this great fish has been sent to/for you by God, Who has prepared it for your sake in order to grant you a special blessing. Therefore, remember the words of the Bible, “all things work together for good to those who love God.”

The waves that nearly overturned the ship worked for good. This tempestuous sea, great storm and clamorous, high waves all worked together for good.

If it were not for this, the mariners would not have prayed, offered sacrifices or made vows. It guided them to believing. Likewise, the worm that ate the plant and grieved Jonah was working for good. It indeed deprived Jonah of the shade, who was struck by the heat of the sun and became faint, but this was for his own good. It was a reason that led to Jonah reproaching God, through which his soul was saved.

God is capable of utilizing everything for our own good. He utilized the betrayal of Judas, the envy of Annas and Caiaphas and the cowardice of Pilate, all to fulfill the great work of redemption. It is sufficient that God transforms any matter that falls into His Hands to good, even if the matter is evil. Joseph's brothers sold him as a slave, but God transformed this evil to good. What is important is that we believe in the goodness of God and His works, and His good intervention in matters. That is why the Bible did not only say, “all things work together for good”, but added, “to those who love God.”


Indeed, for those who love God, all things work together for them for good. All things do not work together for good for all people. Tribulations come to many people and they grumble, murmur, complain and blaspheme. However, when tribulation comes to a person who loves the Lord, he thinks: “What is the blessing that the Lord wishes for me from behind this tribulation?” In this way, all things work together for good for him. There is a beautiful, comforting verse at the beginning of the book of Genesis, at the end of the story of creation, in which the Divine Inspiration says: “Then God saw everything that He had made, and indeed it was very good.” (Genesis 1:31)

Even the great dragon on the land or in the sea, God saw as very good. We can see all things as beautiful with the vision of faith, love and simplicity. Do you think that the mother ape sees its child as being less beautiful than that of a gazelle? Not at all; but if he were transformed into a gazelle she would mourn over him. Sometimes we see matters as being troublesome, since the trouble is from within us. If we are sound from within, then we would be happy with everything, even with the great fish, which swallows us, and with the tempestuous sea, which almost overturns our ship. God even transformed Jonah's sin in his escape to good. Jonah boarded a ship and escaped from God, so God utilized this escape as a reason for the salvation of the mariners. In the same way, Jonah's stubbornness with God was transformed to good, and so Jonah came out of it with greater knowledge of God and His ways, and with greater maturity in his spiritual life and understanding. He learnt many spiritual lessons from the incidents of the ship, the great fish and the plant.


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Wednesday, May 16, 2012

3rd Sunday - Sunday of the Living Water



CHRIST is Risen - Truly He is Risen  
Khristós Anésti! Alithós Anésti!  

Sundays of the Holy Fifties  

Meditation on Church reading during the Holy Fifties: 

The fathers of the church arranged and named Sundays of the Holy Fifties as they did with the Sundays of the Great Fasting. 

3rd Sunday - Sunday of The Living Water: John 4: 1-42

Our reward on 3rd Sunday is the Living Water, that is given to us by God. (John 4: 1-42)
God described Himself as the fountain of living water “ ..they have forsaken Me, the fountain of living waters.”   Jeremiah 2:13
From Him comes the Holy Spirit. The Lord told His disciples: “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you."  John 14: 26
 
We are spiritually reborn and get the seal of the Holy Spirit at the Sacrament of Baptism and Chrism (Mayroon) “Most assuredly I say to you unless one is born of water and Spirit, he cannot enter the kingdom of GOD.”  John 3: 5
When our Lord talked to the Samaritan woman, He said: "but whoever drinks of the water that I shall give him, will become in him a fountain of water springing up into everlasting life.”  John 4:14
“… he who believes in Me shall never thirst.”  John 6:35
“…If any one thirsts, let him come to Me and drink. He who believes in Me, as the scripture has said, out of his heart will flow rivers of Living Water."  John  7:37- 38
 
O Lord, we are thirsty ”As the deer pants for the water brooks, so pants my soul  for You, God.”  Psalm 42:1
O Lord deliver us from the stormy waves “He makes me to lie down in green pastures; He leads me beside the still waters.”   
Psalm  23: 2
O Lord You promised to give us “I will give of the fountain of the water of life freely to him who thirsts.”  Revelation  21: 6


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