Speak and Confess

This was the world at whose gate unhappy I lay in my boyhood; this the stage where I had feared more to commit a barbarism, than having committed one, to envy those who had not. These things I speak and confess to Thee, my God; for which I had praise from them, whom I then thought it all virtue to please.

For I saw not the abyss of vileness, wherein I was cast away from Thine eyes. Before them what more foul than I was already, displeasing even such as myself? with innumerable lies deceiving my tutor, my masters, my parents, from love of play, eagerness to see vain shows and restlessness to imitate them!

Thefts also I committed, from my parents' cellar and table, enslaved by greediness, or that I might have to give to boys, who sold me their play, which all the while they liked no less than I.

In this play, too, I often sought unfair conquests, conquered myself meanwhile by vain desire of preeminence. And what could I so ill endure, or, when I detected it, upbraided I so fiercely, as that I was doing to others? and for which if, detected, I was upbraided, I chose rather to quarrel than to yield. And is this the innocence of boyhood?

Saint Augustine Confessions

The Woman At The Well

The Woman who had come to the well of Samaria as a prostitute returned chaste from the source of Christ. She who had come to look for water brought  back chastity.

As soon as the Lord points her sins out to her she acknowledges them, confesses Christ and announces the Saviour. Abandoning her pitcher she brings not water but grace back to the city.

She seems, indeed, to return without a burden, but she returns full of holiness. She returns full, I say, because she who had come as a sinner goes back as a proclaimer, and she who had left her pitcher behind brought back the fullness of Christ, without the slightest loss to her city.

For even if she did not bring water to the townspeople, still she brought in the source of salvation. Sanctified, then, by faith in Christ, the woman goes back home.  

Maximus of Turin 

THINE IS THE KINGDOM…

There are certain mountains only God can climb. Ascend them and you’ll end up bruised and embarrassed. Stay away from them and you’ll sidestep a lot of stress. These mountains are described in the final phrase of the Lord’s prayer, “Thine is the kingdom and the power and the glory forever. Amen.” A trio of peaks mantled by the clouds. Admire them, applaud them, but don’t climb them. 

It’s not that you aren’t welcome to try, it’s just that you aren’t able. The pronoun is thine, not mine; thine is the kingdom, not mine is the kingdom. If the word Savior is in your job description, it’s because you put it there. Your role is to help the world, not save it. Mount Messiah is one mountain you weren’t made to climb. 

Nor is Mount Self-Sufficient. You aren’t able to run the world, nor are you able to sustain it. Some of you think you can. You are self-made. You don’t bow your knees, you just roll up your sleeves and put in another twelve-hour day … which may be enough when it comes to making a living or building a business. But when you face your own grave or your own guilt, your power will not do the trick. 

You were not made to run a kingdom, nor are you expected to be all-powerful. And you certainly can’t handle all the glory. Mount Applause is the most seductive of the three peaks. The higher you climb the more people applaud, but the thinner the air becomes. More than one person has stood at the top and shouted, “Mine is the glory!” only to lose their balance and fall. 

“Thine is the kingdom and the power and the glory forever.” 

What protection this final phrase affords 

As you confess that God is in charge, you admit that you aren’t. 

As you proclaim that God has power, you admit that you don’t. 

And as you give God all the applause, there is none left to dizzy your brain. 

Max Lucado