The Martyrdom of St. John the Baptist

THE FIRST MONTH

2 Toot (Tout, Thout, Tut) (Coptic Synaxarium) = Meskerem 02 (Ethiopian Synaxarium)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT, ONE GOD.  AMEN.

On this day, the forerunner and great prophet, St. John the Baptist, son of Zacharias the priest, was martyred by the order of King Herod. When St. John rebuked Herod because of Herodias, the wife of his brother Phillip whom he had taken as a wife, he said to him, "It is not lawful for you to have your brother's wife." (Mark 6:18) Herod seized the Saint and cast him into prison; however, he feared John.

An opportune day came when Herod, on his birthday, gave a feast for his nobles, the high officers and the chief men of Galilee. And when Herodias' daughter herself came in and danced and pleased Herod. He promised her anything she might ask for, even as much as half of his kingdom. She went to her mother and asked her, "What shall I ask?" Her mother said, "Ask for the head of John the Baptist on a platter." When Herod heard this, he was exceedingly sorry. But because of his promise and those who were sitting with him, he did not want to refuse her request. He therefore commanded his servants to cut off the head of Saint John and they gave it to the damsel and the damsel gave it to her mother. (Mark 6:20-28) There was great consternation that day, and their joy soon turned into sorrow.

It was said that when the holy head of St. John was cut off, it flew up off their hands into the air, and it cried out saying, "It is not right for you to take your brother's wife." It is also said that the head now is present at Homs in Syria.

As of the holy body, the disciples of St. John took it and laid it in a grave until the days of Pope Athanathius, when God Willed to uncover his body.

His blessings be with us all. Amen.

On this day Saint John the Baptist, son of Zacharias the priest, became a martyr by the hand of Herod the wicked king.  This John the prophet rebuked Herod because of Herodias, the wife of Philip, for he had married her and taken her to be his wife, and John said unto him, “It is not right for thee to take thy brother’s wife.”  And Herod took Saint John and cast him into prison, and he kept him there because he was afraid of him.  And when his birthday came Herod made a feast for the nobles of his kingdom and for the magistrates of the city of Galilee.  And his brother’s daughter came and stood up among the festal company and she danced and pleased the king, and he swore an oath that he would give her anything which she might ask from him, even if it were as much as the half of his kingdom.  And she went out to her mother, and she said unto her, “What shall I ask the king to give me?”  And her mother said unto her, “Ask him to give thee the head of John the Baptist lying in a bowl.”  And when Herod heard this he was exceedingly sorry, but because of his oath and also because of those who were sitting at meat with him, and because he did not wish to be put to shame, he straightway commanded his servants to cut off the head of Saint John, and to give it to the maiden.  And they cut off the head of John in the prison house and gave it to the daughter of Herodias in a bowl and she gave it to her mother.  And there was great consternation that day, and their joy was turned to sorrow.  And when the holy head of Saint John was cut off, it flew up into the air out of the hands of the soldiers, and it cried out, saying, “It is not right for thee to take thy brother’s wife”; and it is said that the head is at the present time in the country of Arabia.  And the disciples of the holy man came and took his body and carried it away and laid it in a grave [where it lay] until the days of Saint Athanasius, Archbishop of the city of Alexandria.  And God commanded him to uncover the body of Saint John, and Saint Athanasius did so and laid it up by him until he could build a church for it.  May his intercession be with us.


Cutting Off The Head Of John The Baptist - St. John Chrysostom
http://orthodoxsocities.blogspot.com/2015/09/cutting-off-head-of-john-baptist.html
 

Synaxarium - 12 Hatour - 21 November - 12 Hedar

Egyptian Synaxarium

THE THIRD MONTH

Hatour (Hator, Hatur, Hathor, Athor) 12 Martyr – Coptic Calendar – Martyr Calendar
21 November

Hatour 12 The Twelfth Day of the Blessed Month of Hatour

Day 12 of the Blessed Coptic Month of Hatour, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers. Amen.

The Commemoration of the Honored Archangel Michael

On this day the church celebrates the feast of the honored Archangel, Michael, the head of the hosts of heaven, who stands at all times before the great throne of God, interceding on behalf of the human race.

Joshua, the son of Nun, saw him in great glory and was frightened by him and fell on his face to the earth and said to him, "Are you for us, or for our adversaries?" So he said, "No; but as Commander of the army of the Lord... I have given Jericho into your hand, ... and its king." (Joshua 5:13-15, 6:2)

The Archangel Michael was with all the saints and martyrs. He strengthened them and enabled them to endure patiently until they finished their strife. Festivals of commemoration are held and alms offered in his name on the twelfth day of each Coptic month.

An example of one of his wonders: A God-fearing man whose name was Dorotheus and his wife Theopista, held a festival of commemoration for the honored angel Michael on the twelfth day of each month. It happened that this righteous family fell on hard times and had nothing to celebrate with for the commemoration of the honored Michael. They took their clothes to sell so that they might have a feast. Michael the Archangel appeared to Dorotheus and commanded him not to sell his clothes, but to go to a sheep-master and to take from him a sheep worth one-third of a dinar.

He was also to go to a fisherman and to take from him a fish worth one-third of a dinar but Dorotheus was not to slit open the fish until he came back to him. Finally, he was to go to a flour merchant and to take from him as much flour as he needed.

Dorotheus did as the Angel commanded him. He invited the people, as was his custom, to the feast honoring the Archangel Michael. When he went into his storeroom looking for wine for the offering, he found that all the containers had been filled with wine and many other good things. He marvelled and was astonished.

After they had finished the celebration and all the people had departed, the Archangel appeared to Dorotheus as before and commanded him to cut open the belly of the fish. He found 300 dinars of gold and three coins each is a third of a dinar. He told him these three coins were for the sheep, the fish and the flour, and the 300 dinars were for him and his children. God had remembered them and their oblations and had rewarded them here, in this world and in the kingdom of heaven on the last day. As Dorotheus and his wife were astonished at this matter, the Archangel Michael said to them, "I am Michael the Archangel who delivered you from all your tribulations and I have taken your oblations and alms up to God, you shall lack no good thing whatsoever in this world." They prostrated themselves before him and he disappeared and went up into heaven. This was one of the innumerable miracles of this honored Angel.

His intercession be for us and Glory be to our God, forever. Amen.

Ethiopian Synaxarium HEDAR 12
THE THIRD MONTH
HEDAR (Hidar, Hadar) 12 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(21 November)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT, ONE GOD. AMEN.

On this day is celebrated the festival of the honored angel, Michael the archangel, the head of the hosts of heaven, the angel who is merciful to the children of men, who standeth at all times before the great throne of God speaking on behalf of the children of man. Joshua the son of Nun saw him in great glory like unto that of a general of the king’s army, and he was frightened at him and fell down and made obeisance unto him, and said unto him, “O my lord, art thou on our side or on the side of the enemy?” And Michael said unto him, “I am the tenth of the Chiefs of the mighty armies of heaven, and this day I will give Amalek into thy hand, and I will make thee king in the city of Jericho.” This angel it was who was with all the saints and martyrs, and he made them strong and enabled them to endure patiently until they finished their strife, [and it is meet] that festivals of commemoration should be held, and gifts offered in his name on the twelfth day of each month, for he beseecheth God for the fruits of the earth, and the descent of the rains, and the [flooding of the] rivers, and for good souls so that God may make perfect all of them in integrity. Now, there was a certain God-fearing man whose name was Dorotheus, and [he had a] wife whose name was Theopista, and they were wont to make festivals of commemoration for the honored angel Michael. And all the money of these righteous folk came to an end, and they had nothing wherewith to celebrate the commemoration of the honored Michael. And because they were exceedingly sorrowful about this they took their apparel to sell so that they might make a feast. And Michael the archangel appeared unto Dorotheus and commanded him to go to a sheep-master and to take from him a sheep worth one-third of a dinar. And he was also to go to a fisherman and to take from him a fish worth one-third of a dinar, and he was not to slit the belly thereof except inside the house. And he was also to go to a flour merchant, and to take from him as much flour as he wanted. And the angel said, “Do this, and do not sell thy raiment”; and Dorotheus did as the angel commanded him. And he summoned all the people according to his custom, and he made a feast in honor of the angel Michael. When he had gone into his store-chamber to see if, peradventure, he could find a jar of wine for the Offering, he found the interior of his chamber filled with wine, and much flour; and Dorotheus was frightened and he marveled exceedingly. When he had ministered unto all the company, and they had finished the feast, and all the people had departed to their houses, the honored angel appeared unto the blessed Dorotheus in the garb wherein he had appeared unto him before, and commanded him to cut open the belly of the fish. When he had cut open the belly of the fish he found therein three hundred dinars of gold, and three third parts of a dinar. And the archangel Michael said unto Dorotheus and his wife, “Set aside these three third parts of a dinar for the sheep, the fish, and the flour, and these three hundred dinars shall be for your own needs. God hath remembered you and the alms and oblations which ye have been wont to make, and hath rewarded you for the same here in this world, and at the last day He will make you to inherit the kingdom of heaven.” And as they were frightened at this matter he said unto them, “I am Michael the archangel who hath delivered you from all your tribulation, and it is I who have loved your alms and oblations, and have taken them up to God. Henceforward ye shall lack no good thing whatsoever in this world.” And they prostrated themselves before him, and he disappeared and went up into heaven. And the angel Michael worked so many miracles that they are innumerable. Salutation to thee, O merciful angel Michael whom I have feared from my youth up; hide me under thy prayers at dawn and at eve.

And on this day also died the holy father Philotheus, the sixty-third Archbishop of the city of Alexandria. In the days of his archiepiscopate the King of Ethiopia sent a letter to George, King of Noba, and he said unto him: “God is wroth with us because of what the kings who were before us have done. For they transgressed the commandment of God, concerning Abba Peter, the bishop, whom they drove out of his diocese, and they appointed in his stead Minas the liar, in the days of Cosmas the archbishop; and, behold, six archbishops have [not] appointed a bishop to our country. And because of this our country is destroyed, and all our men and beasts have perished through famine and plague. Our enemies have risen up against us and have carried away captive many men from our country and have plundered our cities. The rain hath been withheld and it falls not, and the earth will not give her fruit, and our enemies have burnt our cities, and plundered the churches, and driven us from place to place. I beseech thee to show friendship to me in this trouble, for God’s sake, and for the sake of the Orthodox Faith. And do thou write a letter to our father the Archbishop Abba Philotheus of Egypt, and entreat him for God’s sake to absolve us, and to open up our country, and to pray for us so that God may remove from us and from our country the tribulation and trial which have come upon us, and may have compassion upon us and may appoint us a bishop, and may send him to us according to what was always done for our fathers, so that the bishop may pray to God on our behalf to remove His wrath from us. And this which I am saying unto thee I say, O my brother king, because I fear [that if a bishop be not sent] the Christian Faith will perish from among us. And behold, from that time unto this day six archbishops have been enthroned, and they have neither remembered our country nor appointed us a bishop. And we have become like unto sheep which have been turned out, and have no shepherd. Our bishops, and priests, and kings have died, and our churches have been pulled down; but we acknowledge that this tribulation hath come upon us rightly in return for what we did to our Bishop Abba Peter.” And when the letter of the King of Ethiopia came to King George in Noba, and he had read it, he was exceedingly sorry that trials and tribulation had come upon the country of Ethiopia. And straightway George, King of Noba, wrote a letter and sent it to Archbishop Abba Philotheus, and in it described to him all the trials and tribulation which had come upon the country of Ethiopia, and he besought him to have compassion upon the Christian people of the country of Ethiopia and to appoint them a bishop. When the archbishop heard this he sent straightway to the desert of Scete, to a certain righteous monk, and that monk, whose name was Abba Daniel, came forthwith to him from the monastery of Abba Macarius, and he appointed him bishop of the Ethiopians and sent him to them. And when Abba Daniel arrived in Ethiopia the people received him with great honor, and he removed the wrath [of God] from them, and he made them to conquer their enemies who had rebelled against them in times past. And all his work was right during the days of this Archbishop, Abba Philotheus, and he made manifest many signs and wonders. Salutation to Philotheus the apostle.

Salutation to ‘Admas. [Omitted in the Bodleian MS.]

[On this day died Ba’eda Maryam I, King of Ethiopia, who died on Nov. 8, A.D. 1478.]

Glory be to God Who is glorified in His Saints. Amen.

HEDAR (Hidar, Hadar) 12 - Geez (Ge'ez) Calendar – Ethiopian Calendar = Hatour (Hator, Hatur, Hathor, Athor) 12 Martyr – Coptic Calendar – Martyr Calendar

Hathor - Coptic Calendar – Martyr Calendar = Hedar - Geez (Ge'ez) Calendar – Ethiopian Calendar - Hathor also known as Hatour is the third month of the Coptic calendar. It lies between November 11 and December 9 of the Gregorian calendar. The month of Hathor is also the third month of the Season of 'Akhet' (Inundation) in Ancient Egypt, where the Nile floods cover the land of Egypt and during this month the lands become lush and green. The name of the month of Hathor comes from Hathor, the Ancient Egyptian Goddess of Beauty and Love - Gregorian Calendar equivalent: November 10 to December 9

The Martyrdom of Saint Mark The Evangelist

Egyptian Synaxarium 30 Baramoda 
(The Thirtieth Day of the Blessed Month of Baramoudah)  
Coptic Synaxarium - Coptic Orthodox Calander
30 Baramoda - Coptic Calendar - Martyr Calendar

30 Bermodah (Baramouda, Baramuda, Baramudah, Paremoude, Farmou) = Miyazia (Miyaza) 30 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(The Thirtieth Day of the Blessed Month of Baramoudah) The Eighth Month

The Martyrdom of the Great Saint Mark, the Apostle The Evangelist of the Land of Egypt

Saint Mark The Evangelist 

Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲁ̀ⲡⲟⲥⲧⲟⲗⲟⲥ - Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ - Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲑⲉⲱ̀ⲣⲓⲙⲟⲥ - Ⲙⲁⲣⲕⲟⲥ ⲡⲓⲙⲁⲣⲧⲩⲣⲟⲥ

Μᾶρκος

The Martyrdom of the Great Saint Mark, the Apostle The Evangelist of the Land of Egypt
On this day, which coincided with the 26th. of April 68 A.D., the great apostle St. Mark, the evangelist of the land of Egypt, was martyred. He was the first Pope of Alexandria and one of the Seventy Apostles.

His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one that the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, My time is at hand; I will keep the Passover at your house with My disciples" (Matthew 26:18).

His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them.

This Saint was born in Cyrene (One of the Five Western cities, Pentapolis - in North Africa). His father's name was Aristopolus and his mother's name was Mary. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they emigrated to Jerusalem, where St. Peter had become a disciple to the Lord Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter's house often, and from him he learned the Christian teachings.

Once Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his Son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, "Christ, in whose hands our lives are committed, will not let them prey on us." Saying this, he prayed, "O, Christ, Son of God protect us from the evil of these two beasts and terminate their offspring from this wilderness." Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about the Lord Christ. He believed in the Lord Christ at the hands of his son who baptized him.

After the ascension of the Lord Christ, he accompanied Paul and Barnabas to preach the Gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia where he left them and returned to Jerusalem. After the Apostolic Council in Jerusalem, he went with Barnabas to Cyprus.

After the departure of Barnabas, with the order of the Lord Christ, St. Mark went to Afrikia, Berka, and the Five Western cities. He preached the Gospel in these parts, and believed on his hands most of its people. From there, he went to Alexandria in the 1st. of Bashans 61 A.D.

When he entered the city, his shoe was torn because of the much walking in preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While he was repairing it the awl pierced his finger. Anianus shouted in Greek saying "EIS THEOS" which means "O, ONE GOD". When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the One God. The Apostle took some clay, spat on it and applied it to Anianus' finger, saying in the Name of Jesus Christ the Son of God, and the wound healed immediately, as if nothing happened to it.

Anianus was exceedingly amazed from this miracle that happened in the Name of Jesus Christ, and his heart opened to the word of God. The Apostle asked him about who was the only God that he cried for when he was injured. Anianus replied "I heard about him, but I do not know him." St. Mark started explaining to him from the beginning, the creation of heaven and earth, the transgression and fall of Adam, the flood, how God sent Moses, who brought the children of Israel out of Egypt, and gave them the Law, the captivity of the children of Israel to Babylon, and the prophecies that foretold the coming of Christ.

Anianus invited him to go to his house and brought to him his children. The Saint preached and baptized them in the Name of the Father and the Son and the Holy Spirit.

When the believers in the Name of Christ increased and the pagan people of the city heard that, they were raged with anger and thought of slaying St. Mark. The faithful advised him to get away for a short while for the sake of the safety of the church and its care. St. Mark ordained St. Anianus a Bishop for Alexandria, three priests and seven deacons. He went to the Five Western Cities, remained there for two years preaching, and ordained bishops, priests, and deacons.

He returned to Alexandria where he found the believers had increased in number, and built a church for them in the place known as Bokalia (The place of cows), east of Alexandria on the sea shore.

It came to pass, when he was celebrating the feast of the Resurrection on the 29th day of Baramudah, year 68 A.D., the same day coincided with the great pagan Celebration for the feast of the god Syrabis, a multitude of them assembled and attacked the church at Bokalia and forced their way in. They seized St. Mark, bound him with a thick rope and dragged him in the roads and streets crying, "Drag the dragon to the place of Cows." They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison.

The angel of the Lord appeared to him and told him: "O Mark, the good servant, rejoice for your name has been written in the book of life, and you have been counted among the congregation of the saints." The angel disappeared, then the Lord Christ appeared to him, and gave him peace. His soul rejoiced and was glad.

The next morning (30th of Baramudah), the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul in the hand of God, and received the crown of martyrdom, the apostolic crown, the crown of evangelism, and the crown of virginity.

Nevertheless, St. Mark's death did not satisfy the rage of the pagans and their hatred. They gathered much firewood and prepared an inferno to burn him. A severe storm blew and heavy rains fell. The pagans became frightened, and they fled away in fear.

The believers came and took the holy body, carried it to the church they built at Bokalia, wrapped it up, prayed over him and place it in a coffin. They laid it in a secret place in this church.
The prayers of this great Saint and honorable Evangelist be with us and Glory be to our God forever. Amen.

THE EIGHTH MONTH                                                                             


Miyazia 30 (May 08)
30 Miyazia (Miyaza) ሚያዝያ - Geez (Ge'ez) Calendar – Ethiopian Calendar = Bermodah (Baramouda, Baramuda, Baramudah, Paremoude, Farmou) 30 - Coptic Calendar – Martyr Calendar

IN THE NAME OF THE FATHER AND THE SON AND 

THE HOLY SPIRIT, ONE GOD.  AMEN.

On this day Saint Mark the evangelist and apostle, the first of the Archbishops of the city of Alexandria, became a martyr.  The name of the father of this holy man was “Aristopolus,” and he was born in Cyrene (One of the Five Western Cities Pentapolis - in North Africa), and his mother’s name was Mary, and she is mentioned in the Book of the Acts of the Apostles. 

Now the name of this apostle formerly was “John,” even as saith the Book of the Acts of the Apostles, for [it saith], “The Apostles were praying in the house of Mary, the mother of John, who is called ‘Mark the Apostle’” (Acts xii, 12).  And this woman was rich, and she taught her son the Greek, and Hebrew languages.  And when he was grown up, he took Barnabas with him into the preaching, when he departed with Saint Paul; and when he saw tribulation come upon them, and scourging, and disgrace in the country of Pamphylia, he forsook them and returned to Jerusalem. 

When the Apostles returned to Jerusalem, and held converse together concerning the reception of the Gentiles into the Faith of our Lord Jesus Christ, and considered how God had worked signs and wonders by their hands, he was sorry, and repented, because he was one of them.  And he sought to go with them, but Saint Paul did not wish to take him because he had forsaken them, but he took Barnabas, and Saint Mark went to Saint Peter in the city of Rome, and became his disciple.  And there he wrote for himself his Gospel, and Saint Peter interpreted (or, translated) it, and preached it in Rome; and after this he walked in the commandments of our Lord Jesus Christ, and in the commandments of the holy apostles in the city of Alexandria, and he preached therein the preaching of the Holy Gospel.  And he also preached in the country of Africa, and Berka, and Pentapolis [the Five Western cities in North Africa]. 

As he was coming to the city of Alexandria, the latchet of his sandal broke off from his foot, and when he reached the gates thereof he found a certain sandal-maker there, and the saint gave him his sandal to repair.  As he was sewing the sandal, the awl pierced his finger, and blood ran down from it, and he said in the Greek language, “Estaas,” which is, being interpreted, “one God”.  And Saint Mark said unto him, “Dost thou know God?”  And he said unto him, “Certainly not.  We utter His Name only, but we do not know Him.”  And Saint Mark began to talk to him about the beginning when God created the heavens and the earth, and how the transgression of our father Adam took place, and of the coming of the Flood, and how God sent Moses, who brought the children of Israel out of Egypt, and gave them the Law, and how the children of Israel were carried captives to the city of Babylon from Jerusalem, and how our Lord Jesus Christ became man, and how the prophets foretold His coming.  And then the saint spat in the dust, and smeared it on the hands of the sandal-maker and he was healed straightway. 

Now the name of the sandal-maker was “Anianus,” and he took Saint Mark to his house and he brought to him his sons and kinsfolk, and Saint Mark the apostle admonished them all, and taught them, and baptized them with Christian baptism in the Name of the Father and the Son and the Holy Ghost.  And when the believers on our Lord Jesus Christ increased, and the men of the city heard the report of Saint Mark, they gathered together, and wished to kill them. 

And Saint Mark appointed Anianus archbishop, and he made his sons priests and deacons, and he went out to the city of Berka and to Pentapolis and preached in them, and strengthened the people in the Faith.  And he remained with them two years, and he appointed bishops, and priests, and deacons over them, and then he returned to the city of Alexandria where the believers had increased in number. 

And he built a church in a place, which is known as the “Field of Bulls,” on the shore of the sea; and the infidels sought for Saint Mark to kill him.  And he visited Pentapolis very frequently, and when he came back he entered the city of Alexandria secretly. 

One year he returned from Pentapolis and came into the church on the day of the festival of the Resurrection, which took place on the nineteenth day of the month of Miyazya, and all the people were round about him.  And the infidels came into the church, and threw cords round the neck of Saint Mark, and dragged him about through the city, and they said also, “Let us drag him to the church in the ‘Field of the Bulls.’”  And the blood of the saint was in every street of the city, and the district round about it, and the ends thereof. 

When the night came, our Lord Jesus Christ appeared unto him in the form which He had when He was with the Apostles, and He gave him [the kiss of] peace, and strengthened him, and made a covenant with him, saying, “Behold, thou art the equal of thy brethren the Apostles”; and his soul rejoiced and was glad.  And on the following day they put cords about his neck, and dragged him through the villages, and at the end of the day he delivered up his soul; and the infidels lighted a large fire and threw his body into it. 

And by the good pleasure of our Lord Jesus Christ there came darkness, and a cold wind, and the sun hid his light, and there was lightning and thunder and rain and hail, and the infidels fled before them.  And certain believing men came and took the body of Saint Mark, which was whole and had suffered no injury, and they wrapped it up for burial in fine cloths, and laid it in a secret place.  Salutation to Mark, whose body was crowned with lightning, and rain, and hail.

Glory be to God Who is glorified in His Saints.  Amen.


30 Bermodah (Baramouda, Baramuda, Baramudah, Paremoude, Parmouti, Farmou) - Coptic Calendar – Martyr Calendar = 30 Miyazia (Miyaza) (ሚያዝያ) - Geez (Ge'ez) Calendar – Ethiopian Calendar


Parmouti = Ⲡⲁⲣⲙⲟⲩⲧⲉ , also known as Barmouda, Bermodah, Baramouda, Baramuda, Baramudah, Paremoude, Farmou, is the eighth month of the Coptic calendar. It lies between April 9 and May 8 of the Gregorian calendar. Paremoude was also the fourth month of the Season of Proyet (Growth and Emergence) in Ancient Egypt, when the Nile floods recede and the crops start to grow throughout Egypt. The Coptic name Paremoude ultimately comes from the Egyptian Renenutet.

In the Ethiopian calendar, the corresponding month is called Miyazia or Miyaza ሚያዝያ

Gregorian Calendar equivalent: April 9 and May 8

Synaxarium - 16 Baramhat - 25 March - 16 Megabit

 

Ⲡⲁⲣⲉⲙϩⲁⲧ

Egyptian Synaxarium Baramhat 16
THE SEVENTH MONTH
(March 25)

Baramhat (Paremhat, Paramhat, Beremhat, Baremhat) 16 Martyr – Coptic Calendar – Martyr Calendar


The Departure Of The Saint Anba Khail (Mikhail) The Forty Six Pope Of The See Of St. Mark

On this day of the year 483 A.M. (March 12th, 767 A.D.) the holy father Anba Khail (Mikhail), the forty six Pope of the See Of St. Mark, departed. This father was a monk in the monastery of St. Macarius and he was knowledgeable and ascetic. When Pope Theodorus the forty fifth Patriarch, his predecessor, departed the bishops of Lower Egypt (Delta) and the priests of Alexandria gathered in the church of Anba Shenouda in Cairo.

A Dispute arose among them about who was fit, and finally they called Anba Mousa, Bishop of Ouseem, and Anba Petros, Bishop of Mariout. When they arrived, Anba Mousa found the priests of Alexandria obstinate, he rebuked them for that, and dismissed them that night so their minds and souls might calm down. When they met the next day he mentioned to them the name of the priest Khail the monk in the monastery of St. Macarius. They unanimously agreed to his choice and obtained a decree from the Governor of Egypt to the elders of the wilderness of Sheahat (Wadi El-Natroun) to bring him from the monastery. On their way, when they arrived to Geza they found father Khail coming along with some elders to fulfill a certain task connected with the monastery. They seized him, bound him, and took him to Alexandria where they ordained him Patriarch on the 17th day of Tute, year 460 A.M. (September 14th., year 743 A.D.).

It Happened that there was a drought in the city of Alexandria for two years, and on that day the rain fell heavily for three days and the people of Alexandria considered that a good omen.

During the reign of Marawan the last of the Khalifas of the Umayyad rule and during the governorship of Hefs Ebn El-Walid and during the days of this father many great tribulations fell upon the believers.

A large number of the believers fled from Egypt and the number of those who denied Christ was twenty-four thousand, and because of that the Patriarch was in great sorrow until God perished those were responsible for that. This father endured many difficulties from Abdel Malek Ebn-Marawan the new governor. He imprisoned, beaten, chained, and tortured him with many other ways of painful tortures, then he released him. The Patriarch went to Upper Egypt to collect alms and when he came back, the Governor took the money from him and threw him back in prison.

When Keriakos king of Nuba knew that, he was extremely enraged, he prepared one hundred thousand soldiers and marched down to Egypt. Going threw Upper Egypt he slew all the Muslims that he met, until he reached El Fostat (Cairo), he camped around the city threatening to destroy it. When Abdel Malek the Governor saw the army surrounding the city and that all this had taken place for the sake of the Patriarch, he became terrified, so he released him from prison with great honor. The Governor entreated the Patriarch to mediate peace between him and the king of Nuba. The Patriarch agreed to his request, so he went with some of the clergy to meet the king and asked him to accept the peace from abdel Malek which the king accepted and returned back.

Abdel Malek respected the Christians and lifted up all his retribution. When the father the Patriarch prayed for the sake of the Governor's daughter, who was possessed with an unclean spirit, and with his prayers the unclean spirit left her, the Governor increased his respect for the Christians.

This father debated with Cosmas the Melchite Patriarch concerning the Hypostatic Union. Pope Khail wrote him a letter, signed it along with his bishops, which said in it: "It is not right to say that in Christ two distinct Natures or two distinct Persons after the Hypostatic Union." Cosmas was convinced with that and asked to become a bishop under the authority of Anba Khail. When Anba Khail completed his strife, he departed to the Lord whom he loved after he had spent on the Chair of St. Mark twenty-three and half years.

May his prayers be with us and Glory be to God forever. Amen.

Ethiopian Synaxarium MEGABIT 16
THE SEVENTH MONTH
MEGABIT (Mägabit, Megabit) (መጋቢት) 16 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(March 25)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT,ONE GOD. AMEN.

On this day died the holy and honorable father Abba Michael, the forty-sixth Archbishopof the city of Alexandria. This father was a monk in the church of Saint Abba Macarius in the desert of Scete, and he was a strenuous and devoted ascetic. When the holy father Abba Theodore, the archbishop who had been appointed before him, died, the fathers who were bishops sat for several days in a body in Mesr (Cairo), debating and trying to discover who was the most suitable man for the office of archbishop. And a certain righteous man,on whom was the grace of prophecy, told them, saying, “I was in the church of Saint Abba Macarius praying, when I heard a voice from heaven which said, Michael is worthy, and he is the man who is suitable for the office.” And the bishops discussed together the virtues and righteousness of Michael, and they agreed concerning him, and they obtained from the governor of Mesr (Cairo) an order in writing to bring him from his monastery. And they seized him, and bound him, and took him and made him archbishop on the seventeenth day of the month of Meskerem in the sixty-fourth year of the [Era of] Diocletian, (now that day was a festival of the Cross in the monastery of Abba Macarius) in the days of Al-Walid, the son of Hasimo (i.e. the ‘Umayyad Khalifah Al-Walid II, the son of Hisham, A.D. 724 -744), and in the days of Warwan Al-Gadin. And the men of the city of Alexandria remained for many years without rain, that is to say there was no heavy rain, only showers. And on the day whereon this father was appointed archbishop, there was much rain, and the second and the third rains were very heavy. In the days of this father very great tribulation fell upon the Christian folk; and very many of the believers fled from the land of Egypt. And the number of men who denied Christ was twenty-four thousand. And because of these things this father archbishop sorrowed with very great sorrow, until atlength God did away the causes of this thing, which were due to Him. In the days of this father, an archbishop was appointed over the Malakawiyan (Malachite), whose name was Cosmas, and this father debated with him concerning the unity of the Nature of our Lord Christ. And Cosmas believed that it was even as this father said, and he wrote with his own hand, saying, “Our Lord Christ hath His Unity, one Nature in His Incarnation, even as Cyril the archbishop saith.” And his bishops wrote the same thing with their own hands,saying, “It is not right to say concerning our Lord Christ and to assign to Him after His Unity two distinct Natures and two distinct Persons, like two men.” And they agreed about this Faith, and they assigned to him one holy, general and Apostolic Church. And Cosmas,the Archbishop of the Malakawiyan (Malachite), was pleased to be Archbishop of the city of Mesr (Cairo), and they all agreed about this counsel. But among them was one corrupt person, a certain man who was a Malachite, and whose name was Anastasius, who objected to this; he was an Alexandrine, and he wished them to make him archbishop, and they appointed him. And when they would not agree, Constantinus, Bishop of Mesr (Cairo), was pleased; now he was under the authority of Abba Michael. On this man there fell great tribulation from the rule of the oppressors, and they punished him most severely.They beat him with many strips, and they bound him with fetters of iron, and they shut him up in prison for many days; and they brought him before the judges of the government so that they might cut off his head. And God saved him in order to protect the flock of the people. And there was great torturing (or, persecution) in the days of the reign of Marwan (Marwan II, A.D. 744), [and] in the days of the governorship of Gabra Iyasus, the son of Muse (Moses), the son of Nasir, who withdrew from Judaism to Islam. And he shut up the archbishop in prison, and demanded money from him; then he showed him kindness and brought him out, and then he banished him. And he departed into Upper Egypt to beg foralms, and he brought back to the governor much money. And this holy man went into Upper Egypt, where he worked very many miracles, and he turned many of those who had denied our Lord Christ and brought them back into the Right Faith. When the King of Ethiopia heard the history of this father, and how the Muslim governor had punished him,and how they had shut him up in prison, he was filled with holy indignation, and he went down into Egypt, and he came to Upper Egypt, and laid waste many cities and spoiled them. When he went down to the land of Egypt there were with him ten thousand horses,and one hundred thousand mules, and one hundred thousand camels. When the King of Egypt knew that all this [invasion] had taken place for the sake of the archbishop, he released him from prison, and heaped great honors upon him; and in like manner he heaped exceedingly great honors upon the Christian people. Then the King of Egypt entreated this father to write a letter to the King of Ethiopia, and order him to return to his own country.And this father sent a letter to the King of Ethiopia where in he invoked blessings upon him, and upon his governors and generals, and all his army, and he said unto him, “Behold God hath delivered us from the bonds of captivity through thee. And now return to thy country in safety and peace, and God shall reward thee in the kingdom of heaven for the toil which thou hast undertaken for me.” When the King of Ethiopia had read the letter sent to him by this father Archbishop Abba Michael, he rose up quickly and returned to his country in peace. When the holy father had finished his good strife he departed to the God Whom he loved.Glory be to God Who is glorified in His Saints. Amen


MEGABIT (Mägabit, Megabit) (መጋቢት) 16 - Geez (Ge'ez) Calendar – Ethiopian Calendar = Baramhat (Paremhat, Paramhat, Beremhat, Baremhat) 16 Martyr – Coptic Calendar – Martyr Calendar


Baramhat - Coptic Calendar – Martyr Calendar = Megabit - Geez (Ge'ez) Calendar – Ethiopian Calendar

16 Baramhat = 16 Mägabit (መጋቢት)

Baramhat - also known as Baramhat, is the seventh month of the Coptic calendar. It lies between March 10 and April 8 of the Gregorian calendar. The Coptic name Paremhat comes from the Egyptian name of the month, pa-en-Amenhotep, "month of Amenhotep I", who was deified in the polytheistic Ancient Egyptian religion following his reign (ca. 1500 BC) – the month formerly known as Rekeh-nedjes being renamed in his honor.

Paremhat is also the third month of the Season of Proyet (Growth and Emergence) in Ancient Egypt, where the Nile floods recede and the crops start to grow throughout the land of Egypt.

In the Ethiopian calendar, the corresponding month is called Megabit

Gregorian Calendar equivalent: March 10 and April 8

Synaxarium - 20 Hatour - 29 November - 20 Hedar

Egyptian Synaxarium Hatour 20
THE THIRD MONTH

Hatour (Hator, Hatur, Hathor, Athor) 20 Martyr – Coptic Calendar – Martyr Calendar
29 November


Day 20 of the Blessed Coptic Month of Hatour, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

Departure of St. Anianus, the Second Pope of Alexandria

On this day of the year 86 A.D., the holy father Abba Anianus, the second Pope of Alexandria, departed. This saint was a native of Alexandria, the son of pagan parents, and he was a cobbler. When St. Mark, the Apostle, entered the city of Alexandria, it happened by God's Divine Will that he tripped and tore his sandal. He gave it to Anianus to repair. While Anianus was thrusting the awl into it, the awl went through to the other side of the sandal and injured his finger. He screamed in pain, saying in Greek, Eis Theos which means O, the Only God. When St. Mark heard him mentioning the Name of the Lord, he glorified the Lord Christ. Then he took some dust from the ground, spat on it and applied it to the finger of St. Anianus and he was healed immediately. Anianus was exceedingly amazed. He took St. Mark to his house, asked him about his name, his belief, and where he came from. The apostle began to tell him of the books of the prophets concerning the Divinity of the Lord Jesus Christ, the mystery of His incarnation, His Death and Resurrection and the performing of miracles in His Holy Name. Anianus' mind was illuminated and he believed in the Lord Jesus Christ and all the people of his house believed with him. They were all baptized in the Name of the Father and the Son and the Holy Spirit, and God's Divine Grace was poured upon them. They continued to listen to the teachings of the Apostle Mark, who taught them the doctrine of the church, its ordinances and its laws. When St. Mark decided to go to Pentapolis, he laid his hand on Anianus and ordained him Patriarch over the city of Alexandria, in the year 64 A.D. St. Anianus continued preaching and baptizing its people secretly, helping and strengthening them in their faith in the Lord Jesus Christ. He turned his house into a church; and it is said that it is the one known as the church of St. Mark the Martyr, where the church of St. Mark in Alexandria stands now. This saint occupied the throne of St. Mark for 22 years, then departed in peace.May His prayers be with us. Amen

Consecration of the Churches of Prince Theodore, the Son of John, and Prince Theodore El-Mishreke

This day also commemorates the consecration of the churches of the two saints: Prince Theodore (El-Shotbe), the son of John and Prince Theodore El-Mishreke. May Their prayers be with us and Glory be to our God forever. Amen


Ethiopian Synaxarium HEDAR 20
THE THIRD MONTH
HEDAR (Hidar, Hadar) 20 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(29 November)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT,
ONE GOD. AMEN.

On this day died the holy father Anianus, Archbishop of the city of Alexandria, the second from Mark the evangelist. This holy man was a native of Alexandria and his parents were infidel pagans, and his trade was that of a sandal maker. When Saint Mark the evangelist and apostle came into the city of Alexandria, by the Will and wisdom of God he struck his foot against a stone and broke the latchet of his sandals, and he gave the sandal to this Saint Anianus to sew for him. And when he took the sandal to sew it, he thrust his awl into it, and it passed right through it and pierced his finger; and he said in the Greek tongue, “Istaos (Eis Theos),” which being interpreted is “One God.” When Saint Mark the evangelist heard him mention the Name of God, he took up some dust from the ground and spat spittle upon it, and laid it upon the finger of Anianus and healed it immediately; and Anianus marveled at this, and he took Saint Mark and brought him into his house, and he asked him about his name and Faith, and from what place he had come. Then Saint Mark began to tell him from the Old and the New Testaments concerning the Godhead of our Lord Christ, and His wisdom, and His being made man, and His Death and Resurrection, and the working of miracles in His holy Name. And he illumined the heart of Saint Anianus, and he believed in the Lord Christ, and the men of his house also, and they were baptized in the Name of our Lord Jesus Christ; and the Divine Grace of the Holy Spirit came down upon them. And they became devoted hearers of the doctrine of Saint Mark the apostle, and Anianus learned all the doctrine of the Church, and her ordinances and her Law. When Saint Mark the apostle wished to go to Pentapolis to preach, he laid his hand upon the head of Saint Anianus and made him Archbishop of the city of Alexandria. And he used to preach to the men thereof, and baptize them secretly, and help the believers and strengthen them in the True Faith. And he set apart his own house for a church, and it is said, that this church, which is outside the city of Alexandria on the west, was known to Saint George the martyr. And this Saint Anianus sat upon the throne of Mark the evangelist twelve years, and he died in peace. Salutation to Anianus who protected his flock against the jaws of the ravening wolf, and received the reward of the shepherd in heaven.
And on this day also took place the consecration of the church of Saint Theodore the general. Salutation to the consecration of thy church, O Saint Theodore the martyr! Save me even as thou didst save the son of the Hebrew woman.

Glory be to God Who is glorified in His Saints. Amen.



HEDAR (Hidar, Hadar) 20 - Geez (Ge'ez) Calendar – Ethiopian Calendar = Hatour (Hator, Hatur, Hathor, Athor) 20 Martyr – Coptic Calendar – Martyr Calendar

Hathor - Coptic Calendar – Martyr Calendar = Hedar - Geez (Ge'ez) Calendar – Ethiopian Calendar
- Hathor also known as Hatour is the third month of the Coptic calendar. It lies between November 11 and December 9 of the Gregorian calendar. The month of Hathor is also the third month of the Season of 'Akhet' (Inundation) in Ancient Egypt, where the Nile floods cover the land of Egypt and during this month the lands become lush and green. The name of the month of Hathor comes from Hathor, the Ancient Egyptian Goddess of Beauty and Love
- Gregorian Calendar equivalent: November 10 to December 9

Synaxarium - 8 Hatour - 17 November - 8 Hedar

Egyptian Synaxarium Hatour 08
THE THIRD MONTH

Hatour (Hator, Hatur, Hathor, Athor) 08 Martyr – Coptic Calendar – Martyr Calendar
17 November

Day 8 of the Blessed Coptic Month of Hatour, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

Commemoration of the Four Incorporeal Beasts

Commemoration of the Four Incorporeal Beasts On this day is the commemoration of the four Incorporeal Beasts who carry the throne of God. As it is mentioned by St. John who witnessed this in his Revelation saying, Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. And He who sat there was like a jasper and a sardine stone in appearance: and there was a rainbow around the throne in appearance like an emerald: ... and in the midst of the throne and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. The four living creatures each having six wings, were full of eyes around and within. And they do not rest day or night, saying, 'Holy, Holy, Holy Lord God Almighty who was, and is, and is to come.' (Revelation 4:2-8) Isaiah the Prophet said: I saw the Lord sitting on a throne, high and lifted up and the train of His robe filled the temple. Above it stood seraphim: each one had six wings; with two he covered his face, with two he covered his feet, and with two he flew. And one cried to another and said, 'Holy, Holy, Holy is the Lord of hosts: the whole earth is full of His glory.' (Isaiah 6:1-3) Ezekiel the Prophet said: Then I looked, and behold, a whirlwind was coming out of the North, a great cloud with raging fire engulfing itself, and brightness was all around it, and radiating out of its midst like the color of amber, out of the midst of the fire. Also from within it came the likeness of four living creatures. And this was their appearance; they had the likeness of a man... and each one had four wings. Their legs were straight; and the soles of their feet were like the soles of calve's feet. They sparkled like the color of burnished bronze... (Ezekiel 1:4-7) St. John the Evangelist said: After these things I heard a loud voice of a great multitude in heaven, saying, 'Alleluia; Salvation, and glory, and honor, and power, belong to the Lord our God,' ... and the four living creatures fell down and worshipped God who sat on the throne, saying, 'Amen, Alleluia... for the Lord God Omnipotent reigns. Let us be glad and rejoice, and give Him glory......' (Revelation 19:1-7) The Lord set them near His throne in order for them to make supplications on behalf of all the creation. The beast with the man's face makes supplications on behalf of the human race, the one with the lion's face makes supplications on behalf of the beasts, the one with the bull's face makes supplications on behalf of the cattle, and the one with the eagle's face makes supplications on behalf of the birds. The teachers of the church built churches in their names and commemorated them on this day.May Their intercession be for us and Glory be to our God, forever. Amen


Ethiopian Synaxarium HEDAR 08
THE THIRD MONTH
HEDAR (Hidar, Hadar) 08 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(17 November)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT,
ONE GOD. AMEN.

On this day is celebrated the festival of the Four Beasts, who have no bodies, and which are the Wheels of God that bear His Divine Throne according to the testimony concerning them by John the evangelist in his Vision, who says, “I saw a throne in heaven, and He Who sat thereon was brighter than the sun, and more brilliant then the lightning. And I saw in the midst four beasts, full of eyes; the first had the likeness of the face of a lion, the second had the likeness of the face of a bull, the third had the likeness of the face of a man, and the fourth had the likeness of the face of an eagle; and each of them had six wings. And they cried out by day and by night, saying, “Holy, Holy, Holy, God of Hosts. All the heavens and the earth are filled with the holiness of Thy glory” (Rev. iv, 6). And Isaiah the prophet also said, “I saw the Lord of Hosts sitting upon a high throne, and the whole place was filled with His glory. Seraphim and Cherubim surrounded Him, and His awe and majesty were exceedingly great. Each of these had six wings; with two of their wings they covered their faces, with two of their wings they covered their feet, and with two of their wings they did fly in the greatest glory by day and by night, saying, Holy, Holy, Holy, Lord God of Hosts. All the heavens and the earth are filled with the holiness of Thy glory” (Isaiah vi, 2). And David the prophet said, “He rode upon the Cherubim and did fly” (Psalm xviii, 10), and he also said, “He Who sitteth upon the Cherubim maketh the earth to quake,” And Ezekiel said concerning these wheels, “I saw a wind blow from heaven, and in it there was a cloud surrounded by fire, and brightness, and lightning, and four beasts supported Him. Each face (or person) had six wings, and they went before them. And the first beast had the likeness of the face of a man, and they ceased not to praise God by day and by night, and they said, Holy, Holy, Holy, Lord God of Hosts, all the heavens and the earth are filled with the holiness of Thy glory” (Ezekiel I). And John the evangelist said, “I heard a voice saying, Hallelujah! Salvation and power and blessing to our God. And the four beasts and the four and twenty elders of heaven worshipped God, saying, Hallelujah! God the Sustainer of the universe is King (Rev. xix, 4). After this I heard a voice saying, Praise our God with harp and psalms, Hallelujah! And I heard the voice of a multitude of peoples like unto the thunder, saying, God, the Sustainer of the universe, is King.” And many of the Books of the Old and the New Testaments testify concerning the honor of these Four Beasts which God hath set near Him to make supplication on behalf of all creation. He with the man’s form maketh supplication on behalf of the children of men, he with the lion’s form maketh supplication on behalf of the beasts, he with the bull’s form maketh supplication on behalf of the cattle, and he with the eagle’s form maketh supplication on behalf of the birds. Now these beasts are very much nearer God than all the other powers of heaven. For this reason the doctors of the Church have confirmed the commemoration of them, and have built churches to them in every place, even as at this day, because they make supplication for the race of man. Salutation to the Four Beasts and to the horses of the Cherubim.

And on this day also is commemorated the festival of Afnin the Archangel, one of the nine and ninety archangels, who together with Surafel guard the throne of glory. Of him Enoch said that he goeth round that house; and Surafel, and Kirubel, and Afnin, “These are the [angels] who never sleep, and who guard the throne of His glory,” Salutation to this Trinity of Angels who guard the throne of God.

And on this day also is commemorated John the high priest, and on this day the Cross appeared unto Constantine.

And on this day also died Saint Kefrenya (Copronius). This holy man was a pagan, and the son of a nobleman. One day there arrived in his city a monk from the monastery of Abba Pachomius, whose name was Mercurius, and he foretold that Kefrenya (Copronius) would become a Christian. And after a few days Kefrenya (Copronius) assembled his soldiers, and set out for the land of Egypt, to take prisoners and to destroy monasteries and religious houses. When he arrived at the monastery of Abba Pachomius the abbot went forth to him, and said unto him, “What dost thou want?” And Kefrenya (Copronius) said unto him, “I want the abbot,” and the abbot said, “I am he.” When Kefrenya (Copronius) heard this he took the abbot aside privately, and asked him if he would array him in the garb of the monk. When the abbot heard him he said, “I will.” And when the soldiers had returned to their city and Kefrenya (Copronius) was left by himself, he arrayed him in the garb of the monk, and Kefrenya (Copronius) devoted himself to fasting and prayer. And Satan was envious of him, and he stirred up against him the rulers of the city until they wished to attack the monastery, saying, “There is a royal son (i.e. prince) here who hath destroyed our city; if we take him by the help of God we will kill the calumniator.” And this holy man continued to fast for a week at a time, and he ate nothing except bitter lupines. In those days a wild beast of the desert ravaged the [lands of the] monastery and killed all the cattle of the monks. And Abba Kefrenya (Copronius) went to him, and laid hold of him by his ear like a sheep, and tied him up with a cord, and he lived [there] twelve years and died. And Saint Kefrenya (Copronius) went to Jerusalem, led by an angel of God, and he arrived there in one night; and he saw their great mysteries and was blessed by the holy places, and he returned to his habitation and died in peace. Salutation to Kefrenya (Copronius), the son of a pagan, who bound in fetters a wild beast that slew the cattle.
And on this day also four hundred and eighty-four souls who belonged to the company of Isidore became martyrs.

Glory be to God Who is glorified in His Saints. Amen.


HEDAR (Hidar, Hadar) 08 - Geez (Ge'ez) Calendar – Ethiopian Calendar = Hatour (Hator, Hatur, Hathor, Athor) 08 Martyr – Coptic Calendar – Martyr Calendar

Hathor - Coptic Calendar – Martyr Calendar = Hedar - Geez (Ge'ez) Calendar – Ethiopian Calendar
- Hathor also known as Hatour is the third month of the Coptic calendar. It lies between November 11 and December 9 of the Gregorian calendar. The month of Hathor is also the third month of the Season of 'Akhet' (Inundation) in Ancient Egypt, where the Nile floods cover the land of Egypt and during this month the lands become lush and green. The name of the month of Hathor comes from Hathor, the Ancient Egyptian Goddess of Beauty and Love
- Gregorian Calendar equivalent: November 10 to December 9

Synaxarium - 7 Hatour - 16 November - 7 Hedar

Egyptian Synaxarium Hatour 07
THE THIRD MONTH

Hatour (Hator, Hatur, Hathor, Athor) 07 Martyr – Coptic Calendar – Martyr Calendar
16 November

Day 7 of the Blessed Coptic Month of Hatour, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

Martyrdom of St. George the Alexandrian

Martyrdom of St. George the Alexandrian On this day, St. George (Gawargios) of Alexandria, was martyred. His father was a merchant in the city of Alexandria and had no son. It happened that he travelled to the city of Lydd and attended the feast of the consecration of the Church of St. George the martyr. He prayed to God, interceding with His great saint that he might have a son. God answered his prayers, and gave him a son, and he named him George. His mother was the sister of Armenius, the Governor ofAlexandria. His parents died when he was 25 years old. George was merciful, loving and kind to the poor and loved the church. He stayed with his uncle who had only one daughter. One day she went with some of her friends for an outing. While they were walking nearby a monastery outside the city, she heard its monks singing sweet hymns. She was touched by what she had heard and asked her cousin George about it. He replied that those monks had forsaken the world to worship and he guided her to believe in the Lord Christ. He told her about the share of the sinners of the final punishment and the share of the righteous of felicity.When she returned to her father, she told him that she was a believer of Christ. He tried to reason with her, to dissuade her, and to lure her with great promises. Then he threatened her. When she did not hearken to his words, he ordered that her head be cut off, thus she received the crown of martyrdom. Later on, the Governor knew that George was responsible for her conversion. He seized him and tortured him severely. Then he sent him to Ansena where they also tortured him and finally they cut off his holy head, thus he received the crown of martyrdom. A deacon whose name was Samuel, took his holy body and carried it to the city of Manf, El-Giza province. When the wife of his uncle Armenius knew about it, she sent for the body and placed it with the body of her martyred daughter in Alexandria.May his prayers be with us all. Amen

Martyrdom of St. Nehrou

Martyrdom of St. Nehrou On this day also, St. Nehroua, was martyred. He was from the district of Fayyum and he feared God. When he heard the accounts of the martyrs, he went to Alexandria to die for the Name of the Lord Christ. He was told in a vision that he must go to Antioch. While he was thinking of how to go there and looking for a ship to embark on, God sent to him His angel Michael, who carried him on his wings from Alexandria to Antioch and set him down before Diocletian. There he confessed the Lord Christ. Diocletian asked him about his name and his country, and when he knew Nehroua's story, he marvelled at the manner in which he had come. Diocletian offered him much money and many prizes to turn him away from his faith, but Nehroua refused. Then Diocletian threatened him, but could not frighten him. Therefore the Emperor ordered that he be tortured in many different ways. One time they tortured him by releasing lions to attack him, once by burning him in a fire, another by squeezing him in the wheel, and still another time by casting him in a cauldron with fire under it. Finally, they cut off his holy head with a sword and he received the crown of martyrdom. St. Nehroua became a counterpart for those from Antioch who were martyred in the land of Egypt. It happened that St. Julius El-Akfahsee was present at the time of his martyrdom, so he took his body and sent it with two of his men to St. Nehroua's country with great honor.May his prayers be with us all. Amen

Departure of St. Mina, Bishop of Tamai

Departure of St. Mina, Bishop of Tamai Today also, St. Mina, bishop of the city of Tamai El-Amdid in Sinbelawain, departed. His father was from the city of Samannoud. He was the only son of God-fearing parents. They practiced the works of the monks such as fasting, prayers and asceticism until their report was heard throughout the country. They made their son marry against his will. But he agreed with his wife on keeping their virginity. They remained so, doing many worships as practiced by monks, wearing sackcloth and spending most of their nights in prayer and reading the word of God. This saint longed to be a monk and he discussed it with his wife saying, It is improper for us to practice the monastic works while we are in the world. She agreed with him, and he went to the monastery of Anba Antonius, to be far away from his parents. They looked for St. Mina to return him back to his wife and they knew not where he was. From there he went with Anba Mikhail, who became later on the 46th Pope of Alexandria, to the monastery of St. Macarius, where they became monks. That was during the time of the two bright stars Anba Abraam and Anba Gawargah. Father Mina became their disciple, he learned from them, followed the way of their worship and increased in his angelic works until he surpassed in his worship many of the fathers. Satan envied him for his strenuous fight and afflicted him in his legs and he laid flat on the ground for two months. After that the Lord Christ healed St. Mina, who overcame Satan with the might of God. Later on, he was called for the rank of episcopate. When the messengers of the Patriarch came to him and he knew the reason for their visit, he wept and was sorrowful to leave the desert. The fathers convinced him that this was the will of God. He obeyed and went with the messengers to the Patriarch who ordained him Bishop of the city of Tamai. The Lord granted him the gift of healing the sick, the gift of knowing the hidden things and he knew what was in the minds of people. The bishops of the surrounding districts used to come to him for counselling. People from everywhere came to listen to his teachings. He was the father of four Patriarchs and he laid his hand upon them when they were ordained. They were: Anba Alexandros II, Anba Cosma, Anba Theodore, and Anba Mikhail I. When the Lord Christ wished him to depart from this transient world, He informed him. Anba Mina called the people of his diocese and commanded them to be strong in the Orthodox faith and to keep the divine commandments. Then he committed them to their true shepherd, the Lord Jesus Christ and departed from this transitory world and came to Christ, Whom he loved. The people wept and mourned the loss of their shepherd and their father after the Lord, who cared for their souls. They buried him in a fitting manner and laid him in the place, as he had directed beforehand.May his prayers be with us all. Amen

Consecration of the Church of St. George of Cappadocia

Consecration of the Church of St. George of Cappadocia Also on this day, is the commemoration of the consecration of the Church of the honorable saint and great martyr St. George in the city of Lydd. We also commemorate the great wonders and signs, the Lord has done therein which became known throughout the land and sea. When Emperor Diocletian heard the reports of this church, he sent Eukheius, the head of his army, with soldiers to destroy it. Eukheius came with arrogance to where the icon of St. George was and he began to scoff at the Christians and at the Saint. He had a staff in his hand with which he struck the lamp, which was burning before the icon of St. George and he broke it. A fragment of the lamp fell on his head. Fear and great trembling came upon him and he fell prostrate on the ground. The soldiers carried him, to take him back to his country, for they knew that this had happened to him because of his mockery towards this great martyr. Eukheius died on the way back with disgrace, and they cast him into the sea. When Diocletian heard this, he became angry and decided to go himself to this church and destroy it. The Lord bore no longer with him to do what he had determined to do and He smote him with blindness and the men of his kingdom rose up against him. The Lord took the kingdom away fromhim and placed Constantine, a righteous Emperor, in his place. Emperor Constantine closed pagan temples and opened the churches. The churches and the universe rejoiced, especially the church of the great martyr, the star of the morning, St. George.May his prayers and blessings be with us all, and Glory be to God forever. Amen


Ethiopian Synaxarium HEDAR 07
THE THIRD MONTH
HEDAR (Hidar, Hadar) 07 - Geez (Ge'ez) Calendar – Ethiopian Calendar
(16 November)

IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT,
ONE GOD. AMEN.

On this day Saint George the Great, the Alexandrian, became a martyr. The father of this holy man was a foreigner, and he was of the men of Alexandria, and he had no son. And the festival of the dedication of the church of Saint George the Martyr in the city of Lydda arrived, now it was celebrated on the seventh day of Khedar, and he entreated Saint George to intercede on his behalf with God so that He might give him a son, and he called his name George. And the mother of this holy man was the sister of Armenius, governor of the city of Alexandria, and when his parents died, he lived with his mother’s brother; and his days were fifteen years. And George loved the Church. Now Armenius had an only daughter, and [one day] she went out with her friends to divert herself, and she found a monastery outside the city of Alexandria wherein monks were gathered together, and they were singing sweet hymns. And the sound of their hymns and their praises came and penetrated the heart of the maiden, and she began to ask George, the son of her father’s sister, to tell her the meaning of the words of the hymns which the monks were singing. And as he was explaining to her the meaning of the hymns and making her to understand them, he told her of the punishment which would come upon sinners, and of the peace and joy which would come upon the righteous and the virtuous. When she returned to her father Armenius she confessed our Lord Jesus Christ before him. And Armenius began to persuade her, and he said unto her, “O my daughter, do not this thing”; but she would neither listen to his words nor obey him; and he commanded the soldiers to cut off her head, and they cut it off with the sword, and she received the crown of martyrdom in the kingdom of the heavens. And certain men told the governor, saying, “It is George, thy sister’s son, who hath led astray thy daughter.” And the governor seized Saint George, and after he had tortured him very severely he sent him to the city of ‘Ensena, where they tortured him very severely, and afterwards cut off his holy head with a sword; and George received the crown of martyrdom in the kingdom of the heavens. Now there was there a certain deacon whose name was Samuel, and he took his holy body and carried it to the city of Manuf. And when the wife of Armenius, the brother of the mother of Saint George, knew that George had become a martyr, she sent and took his body and placed it with the body of her daughter in the city of Alexandria. Salutation to George.

On this day also the holy man Abba Nahrew became a martyr. This holy man [came] from the district of the Fayyum in the country of Egypt, and he feared God exceedingly. And when he heard the stories about the martyrs, he went to the city of Alexandria, and wished to die for the sake of the Name of our Lord Jesus Christ. And [our Lord] said unto him in a vision, “Needs must that thou go and die in the city of Antioch.” And he pondered in his heart and said, “How can I possibly get there?” And he sought out a ship in which he could embark. And God sent unto him the angel Michael who carried him on his wings from the city of Alexandria, and brought him to the city of Antioch, and set him down near Diocletian; and Nahrew confessed the Living God. And the emperor asked him his name, and the name of his city, and Nahrew told him that he was from the country of Egypt, and the emperor wondered about [the manner of] his coming. And the emperor tried to persuade him [to deny Christ], and he promised him that he would give him much money, and costly raiment, if he would submit to him and offer sacrifice to his idols, but he would not hearken to what he said unto him. And the emperor spoke a second time, saying, “I will torture thee with very severe tortures,” but Nahrew was neither afraid of him nor did he obey his command. And the emperor commanded his soldiers to torture him with many different kinds of tortures. On the first occasion he drove savage lions to attack him, on the second he burnt him in the fire, on the third he tortured him on the wheel, and on the fourth he boiled him in a large cauldron. When the emperor was tired to torturing him he commanded his soldiers to cut off his head, and they cut it off and he received the crown of martyrdom in the kingdom of the heavens. And it came to pass that instead of being martyred in the city of Antioch, all the martyrs who ought to have been martyred in the city of Antioch, were martyred in the land of Egypt; and similarly this holy man Abba Nahrew, who was from the country of Egypt, and should have been martyred in Egypt, received the crown of martyrdom in Antioch. At that time Saint Julian dwelt in Antioch, and he took the body of Nahrew the martyr and sent it away in charge of two of his servants to his country with great honor. Salutation to the man who was borne on the wings of Michael.

And on this day also died Abba Minas, Bishop of the city of Tamai. This holy man was from the city of Gamnudi and he was the only child of his father. His parents were God-fearing folk, and they labored in the works of the monks in respect of their fasts, and prayers, and their devotion to the ascetic life, and their fighting, and at length the report of them was heard by all men, and by all the fathers. And they made their son to marry a wife against his will. And when the bridegroom came into his marriage-chamber with the maiden who called herself his wife, he made an agreement with her that they were to keep their bodies pure and that they were not to pollute them and their virginity; and they fought a great fight. Then Saint Minas wanted to assume the garb of the monk, and he said unto his wife, “It is undesirable for us to do the works of the ascetic life whilst we are still living in the world.” Now they used to wear sackcloth made of hair beneath their apparel, and they used to stand up all night long keeping vigil, and praying, and reading the Books of God. After this she embraced him and bade him farewell, and he departed to the monastery of Abba Anthony, wishing, by so doing, to be far away from his parents, for they were seeking him everywhere, and they had with them an order from the emperor bidding him to return to his wife; but God protected him and they did not find him at all. And Saint Minas dwelt in the monastery of Anthony for many days, and he devoted himself to ascetic labors and fought strenuously. Now there was there with him living like a monk Abba Michael, Archbishop of the city of Alexandria. After this he left the monastery of Saint Abba Anthony, and he departed to the monastery of Saint Abba Macarius of Scete. In their days lived the two bright stars, Abba Abraham and Abba Ga’argi, and Saint Abba Minas was a beloved son unto them, and he dwelt with them in their cell. And he multiplied his labors in the angelic toil of the ascetic life, and he learned their doctrine, and the way in which they fought, and in his fighting and piety he excelled many of the fathers, and Abba Abraham and Abba Ga’argi, and other fathers marveled at him. And Satan was jealous of him, and he beat him with a great beating internally, and he lay prostrate on the ground for two months; but after this our Lord Jesus Christ raised him up whole and unharmed, and he roared like a lion against Satan. After this our Lord Jesus Christ summoned him to become a bishop, and the envoys of the archbishop came to him; and he was exceedingly sorrowful and he wept because of his separation from the desert of Scete. And the holy fathers said unto him, “Be not sorrowful, for this is from God”; and he bowed to the Will of God, and he departed with the envoys of the archbishop, and the archbishop made him Bishop of the city of Tamai. Now God gave him the gift of healing the sick, and all those who were sick used to come to him, and he would pray to God for them and they were healed straightway. And God also gave him gift of the knowledge of hidden things, and he knew what was in the minds of men. All the bishops whose sees were in the districts near him used to come to him from all parts, and take counsel with him, and accept his advice, and bow to his decision; and the laity also used to come to him from all parts of the country to hear his wise doctrine. He was the father of four archbishops, and he laid his hand upon them when they were enthroned; now these were, Iskander, and Cosmas, and Theodore, and Michael, Archbishop of the city of Alexandria. When our Lord Christ wished him to depart from this transitory world this father knew by the Holy Spirit that day of his departure. And he sent messengers and they brought all the people who were in his diocese, and he commanded them to be strong in the Orthodox Faith, and to keep the precepts of the Holy Gospel. Then he committed them to their True Shepherd, our Lord and Savior Jesus Christ Whom he loved. And all the people wept and mourned the departure from them of their good shepherd and father who protected them upon earth in the place of God, and they buried him in a fitting manner, and laid him in the place where he had directed he should be laid. Salutation to Minas, Bishop of the city of Tamai.

And on this day also was consecrated the church of the holy and honorable, the great one among martyrs, George of the city of Lydda. And God wrought therein signs and great wonders which made the hearts of men to rejoice, and at length the history [of the holy man] and his wonderful acts were heard on sea and on land. When the Emperor Diocletian, the infidel, heard the report of the church of Saint George, and the signs and great wonders which took place therein, he sent a captain whose name was Eukheius together with a large company of soldiers to destroy the church. And that captain came there with arrogance, and he went up into the tower wherein was the image (or picture) of Saint George, and he began to scoff at the church, and at Saint George. And he had a staff in his hand, and he struck with it the lamp which was burning before the picture (or image) of Saint George, and he broke it, and straightway a fragment of the glass fell from it and dropped on the head of the infidel without his knowledge. And fear and great trembling fell upon him, and his head became filled with fever, and he fell and lay prostrate on the ground. And his companions took him up to carry him to their own country, for they knew well that all this which had come upon him was caused by Saint George the mighty and victorious martyr; and whilst they were carrying him on the road that captain died in disgrace and misery, and the soldiers took him up and cast him into the sea. When Diocletian, the infidel emperor, heard this thing he was furiously angry, and he determined in his heart to go himself and destroy the church of Mar Saint George; but God bore no longer with him, and He smote him swiftly and made his eyes blind. And the men in the palace rose up against him, and God removed him from his kingdom, and made the righteous man Constantine emperor; and he opened the churches and closed the houses of idols, and all the ends of the world rejoiced. And the churches rejoiced, and the church of the holy and honorable star of the morning, George, rejoiced and was exceedingly glad. Salutation to George the Martyr.

And on this day also Saints Zenobius and his mother Zenobia became martyrs. These saints were from the city of Tabais, and they were elders therein, and certain men accused them of being Christians before the emperor. And the emperor commanded his soldiers to bring them to him, and [when they had done so] he said unto them, “What is the object of your worship, and where is your country?” And they said unto him, “We believe in Christ, and our city is Tabais.” And the emperor said unto them, “Sacrifice ye to the gods”; and the saints said unto him, “We sacrifice to our God Jesus Christ and not to devils.” And the emperor was wroth with them, and he commanded his soldiers to strip off their apparel, and to hang them up by the hair of their heads, and to beat them with rods; and the saints prayed to God, and straightway their fetters were unloosed. And the people saw the saints putting on garments of light, and the governor carrying his throne and following them, and when they saw this they cried out, saying, “Holy, Holy, Holy, God of Hosts, our Lord Jesus Christ.” And the governor marveled and said, “The God of the Christians is great.” Then the governor was wroth and he commanded his soldiers to hang them up on two crosses, so that each could see the other, [and they did so,] and straightway a cloud came from heaven, and enveloped them, and gave them manna. On the following day the governor found them teaching the word of God, and when the people saw them they cried out with one voice, saying, “We believe that the God of the Christians is great.” And the governor also commanded his soldiers to make two seats and to fasten in them in an upright position two-iron stakes, and to cast them into a red-hot oven; but God delivered them, and the governor found them teaching the people as they were sitting upon those seats. When the governor saw this he was filled with fury, and he commanded his servants to dig a pit twenty cubits deep, and twenty cubits broad, and to light a fire therein and to cast them into it; but when the saints prayed to God the fire was extinguished, and every part of the pit became like a place swept and garnished. And the governor called the keeper of the bath, who was carrying a vessel full of water. When the people saw this sign they gave thanks unto God, saying, “A miracle [worked by] God for His saints.” When the governor failed to make them submit, he commanded his soldiers to slay them, and to take care of their bodies until the following day so that they might burn them with fire and scatter their ashes to the winds. And when they killed them there were crashes of thunder, and lightning, and torrents of rain, and there died through that thunderstorm fifty-four men. During the night the believers stole the bodies of the saints and buried them, and on the following day when the governor searched for their bodies, everyone told him that a miracle had taken place; and the governor believed and became a Christian. Salutation to Zenobia and to her first-born son Zenobius.

Salutation to the multitude of martyrs who suffered with Zenobius and Zenobia whilst the heavens thundered and lightened.

And on this day also died Saint Mercurius and his brother John. These saints were the children of Christian and God-fearing folk, and the name of the elder of them was Shanay, but when he adopted the garb of the monk they called him “Mercurius.” The name of the younger was Abu Farz, and him, when he adopted the garb of a monk, they called “John.” When these saints arrived at man’s estate they departed to the monastery of Saint Theodore the general, and they dwelt [there] under the direction of a righteous old man who served God. And they obeyed him and did work of every kind, and they ministered to the work of the brethren, and they did whatsoever was required in the monastery, and they endured the cold of winter and the days of summer, and they used to gather in very many of the fruits of the earth, and take them to the monastery. They acquired no possessions whatsoever in the world, and they were remote from all the appetites of the world for meat, and drink, and riches; and they used to fast two and three days at a time. And they also learned to read and to write Coptic and Arabic without a teacher, and they fulfilled all the demands of the Rule of the ascetic life. Whilst they were living thus one day the angel of the Lord came and told them that they would attain to the fight of martyrdom; and then they became strong by the Holy Spirit, and they rose up in glad haste and rejoiced. Then they came into their own city, where accusations against them were made to the governor of the city, and he had them taken to the governor of Behnesa. And that governor asked them questions and said unto them, “Is it true that ye are idolaters?” And the saints said unto him, “We confess openly that we are Christians, and we have no other God except Jesus Christ.” When the governor heard this he was filled with wrath, and he ordered his soldiers to throw chains about their necks and to march them round about the whole city; [and they did so,] and then they shut them up in the prison house. Whilst they were there the angel of the Lord visited them many times, and when they had been in prison five months the governor had them brought out and set before him, and he said unto them, “Abandon your Faith”; and they refused. And the governor [tried to] frighten them and said unto them, “I will burn your bodies,” but they were not frightened by his words, and when the governor saw the firmness of their minds, he sent them back into prison. After many days there came another governor, and he wished to save them and to set them at liberty, and straightway certain men reviled him and said unto him, “If thou dost not kill them we will accuse thee to the emperor.” So against his will he commanded his soldiers to light a fire, and they were summoned to come, but he only did this to frighten them for he wanted to imprison them, and then he cast them into the prison house. And he commanded his soldiers to bring them out again, and to frighten them with fierce swords, but the hearts of the holy men did not quail, and they were unable to alter their words. Then, fearing the people, the governor commanded his soldiers to cut off their heads. They cut off the head of John first, and his head leaped up from his body, and there went forth from it a voice like unto a shout of joy, and it was so loud that all the people who heard it wondered; then they cut off the head of Saint Mercurius, and thus they finished their holy martyrdom. And they cast their bodies in the fire, and straightway the fire was extinguished, and it did not touch their bodies, and their raiment was not scorched. When the governor saw this he commanded them to keep guard over their bodies so that the Christians might not steal them. And on the following day when they looked they found a fountain of water under the place where they had cast their bodies, and afterwards many signs and miracles were made manifest through it. Salutation to Mercurius, whose body the fire would not burn. Salutation to John, from whose head after it had been cut off a voice was heard.

Glory be to God Who is glorified in His Saints. Amen.


HEDAR (Hidar, Hadar) 07 - Geez (Ge'ez) Calendar – Ethiopian Calendar = Hatour (Hator, Hatur, Hathor, Athor) 07 Martyr – Coptic Calendar – Martyr Calendar

Hathor - Coptic Calendar – Martyr Calendar = Hedar - Geez (Ge'ez) Calendar – Ethiopian Calendar
- Hathor also known as Hatour is the third month of the Coptic calendar. It lies between November 11 and December 9 of the Gregorian calendar. The month of Hathor is also the third month of the Season of 'Akhet' (Inundation) in Ancient Egypt, where the Nile floods cover the land of Egypt and during this month the lands become lush and green. The name of the month of Hathor comes from Hathor, the Ancient Egyptian Goddess of Beauty and Love
- Gregorian Calendar equivalent: November 10 to December 9