Pride

“When we have attained some degree of holiness we should always repeat to ourselves the words of the Apostle: “Yet not I, but the grace of God which was with me’ (1 Cor. 15:10), as well as what was said by the Lord: ‘Without Me you can do nothing.’ (John 15:5) 

We should also bear in mind what the prophet said: ‘Unless the Lord builds the house, they labor in vain that build it’ (Ps. 127:1), and finally: ‘It does not depend on-man’s will or effort, but on God’s mercy’ (Rom. 9:16). Even if someone is sedulous, serious and resolute, he cannot, so long as he is bound to flesh and blood, approach perfection except through the mercy and grace of Christ. 

James himself says that ‘every good gift is from above’ Jas. 1:17), while the Apostle Paul asks: ‘What do you have which you did not receive? Now if you received it, why do you boast, as if you had not received it?’ (1 Cor. 4:7)  What right, then, has man to be proud as though he could achieve perfection through his own efforts?”

St. John Cassian

The Woman At The Well

The Woman who had come to the well of Samaria as a prostitute returned chaste from the source of Christ. She who had come to look for water brought  back chastity.

As soon as the Lord points her sins out to her she acknowledges them, confesses Christ and announces the Saviour. Abandoning her pitcher she brings not water but grace back to the city.

She seems, indeed, to return without a burden, but she returns full of holiness. She returns full, I say, because she who had come as a sinner goes back as a proclaimer, and she who had left her pitcher behind brought back the fullness of Christ, without the slightest loss to her city.

For even if she did not bring water to the townspeople, still she brought in the source of salvation. Sanctified, then, by faith in Christ, the woman goes back home.  

Maximus of Turin 

15 - LEARNING FROM GOD - By H.H. Pope Shenouda III

15 -  LEARNING FROM GOD         

By H.H. Pope Shenouda III

The following is a collection of articles entitled, "The Release of the Spirit" written by HH Pope Shenouda III for the Sunday School Magazine from the year 1951 before starting his monastic life.  

These articles were published in the form of a book in the year 1957 including some of his poems which were published in the magazine as well.. 

It was his first published book and it gained the approval of many and was reprinted many times.

15 -  LEARNING FROM GOD    

There are some people who did not obtain any education. There are some who were taught by people and those are more ignorant.. But the true educated people are those who are taught directly by God.

When God created man, He gave him plenty of knowledge.. and whenever He needed more knowledge he was taught by God Himself.. If man has continued along this path, he would have become a scholar and would have deserved to eat of the tree of life and live for ever.. But the man accepted to take knowledge from another source than God and so he began to be ignorant.. His first lesson was from the serpent, and it resulted in eating of the tree of the knowledge and thus he became ignorant. Man seeks knowledge away from God and he only gains ignorance upon ignorance..

Man is God's temple and God's Spirit dwells in him.. the Spirit whom the Lord Jesus Christ said of, "He will guide you into all truth" (John. 16:13) and St. Paul said about Him, "For the Spirit searches all things. Yes, the deep things of God."  (1 Cor. 2:10) 

However, due to the great misery and ignorance of the man, he seeks knowledge not within himself, from the Spirit of God dwelling in him, but seeks it outside, with people, and in the books which he thinks can give him life ... ! 

Thus, there are many scholars and wise men in these generations while the wisdom of this world is foolishness in the sight of God.. St. Augustine walked along this path for a long time, seeking God outside himself, but when he found God, he sang to Him this everlasting song which says * *,

‘Too late did I love You,
O Fairness so ancient and yet so new!
Too late did I love You!
For behold, You were within,
and I without, and there did I seek You..
I unlovely, rushed heedlessly
among the things of beauty You made..
You were with me,
but I
was not with you..'
 

 When Augustine found God within him, he became a saint...

You also, my beloved brother, will lose the way if you try to seek God outside yourself .. But sit alone, consider and meditate, go deep into yourself and seek God.. You will find Him there, in your innermost depths. You will see Him face to face and feel Him as a pouring and overflowing fountain of love.. Only then you will be greatly astonished and cry out in silent joy 'I have seen God'

This was the means which our father saints resorted to. They went out of the world leaving behind its crowd, tumult and noise. They left everything and sought God within themselves and they were able to see Him through continuous

Praise and meditation.. On the other hand, the ideologists, philosophers researchers and scientists sought God in the books and with people and could only suffer ignorance, mystery and weariness.

While I mention this I feel pain for them.. and also for some fathers who left the world to the desert but began to seek God in the books or in projects and ministry. In fact God was within their hearts wishing them to leave all these occupations and sit with Him. He wanted to reveal to them secrets which no one else knew and show them what no other eyes have ever seen.,

This applies not only to the monks but to all people.. Do you know, dear brother, what is the proper way for spiritual education? Certainly it is not to teach a person something new, for he possesses everything and the Spirit abiding in him knows much more than what you want to teach him.. But a proper way is to free a person from any wrong knowledge he actually has, ie. from any knowledge he obtained from the world or from people.

A child is born with a great beautiful idea about God within his heart, mind and imagination.. Then society begins to teach this poor child and provide him with ideas about God which differ from what he knows, and present to him certain pictures of God and the saints that limit his open imagination.. Thus the idea of the child about God and holiness is replaced by customary idioms concerning good and evil as known by people. The child takes of the tree of the knowledge of good and evil which Adam and Eve ate from and he becomes ignorant like them.. Here comes the role of the true spiritual guide who must not provide the child with more knowledge but must drive out any false knowledge he had obtained from customs and from the wrong concepts of people regarding religion.. When his spirit is released from all this, he would know God the true knowledge because God is not far from him but dwells in him.

* * The confessions of St. Augustine, Book X. Ch. Y-XVII-38.

 The Release of The Spirit
 By H.H. Pope Shenouda III