Muslim Slow-motion Genocide on indiginous Coptic

More Films on muslim Persecution of Copts here
http://kitmantv.blogspot.com/2008/12/egypts-rubbish-people.html
http://kitmantv.blogspot.com/2009/11/fear-and-faith.html
And a lecture
http://kitmantv.blogspot.com/2009/12/egypts-copts-and-myth-of-islamic.html
original swiss S F (Schweizer Ferhsehen) version here "Menschen zweiter Klasse" http://www.videoportal.sf.tv/video?id=239d4fc9-7fee-48e2-a35a-be2c704cd781

If any broadcasters are watching - Please consider buying theis program from SF, this issue is hopelessly underreported

H.H. Pope Shenouda III comment about Maspero incident

H.H. Pope Shenouda III comment about Maspero incident during the weekly sermon - 12/10/2011

Prime minister says Egypt 'scrambling' after at least 23 killed in clashes

From Mohamed Fadel Fahmy, for CNN

October 10, 2011 -- Updated 0855 GMT (1655 HKT)

Cairo (CNN) -- Egyptian Prime Minister Essam Sharaf said Monday that clashes hours earlier between army forces and pro-Coptic Christian protesters had "brought us back" to the tense, violent period at the onset of the recent revolution.

"Instead of going forward, we found ourselves scrambling for security," Sharaf said on state television in an early morning speech, noting that the incident had produced "martyrs, both civilian and from the military."

The bloodshed in Cairo occurred just over a week after the burning of a Coptic Christian church in southern Egypt. The burning prompted the Sunday protest demanding equality and protection of Coptic places of worship.

Dr. Sheriff Doss, the head of Egypt's chief association of Coptics, said 17 civilians died and 40 were injured.

An additional 12 army troops were killed and over 50 were injured, according to Lt. Col. Amr Imam, an army spokesman.

Meanwhile, health ministry spokesman Adel Al Dawi said late Sunday that there were a total of 23 people dead and more than 180 injured.

The protesters -- many of them Coptics or supportive of their cause -- said they had been marching peacefully toward the Egyptian state television building when the violence erupted.

"Suddenly, we were attacked by thugs carrying swords and clubs," one protester, Magdi Hanna, told CNN.

According to Alla Mahmoud, an interior ministry spokesman, some protesters began "firing live ammunition at the army."

"This is the first time protesters fired at the army," added Imam, the military spokesman. "There must be a hidden hand behind this. Egyptians don't do that."

Mohammed Abdel Jabaar, a spokesman for the Egyptian Rebels Coalition that claims to have been part of the movement that led to former President Hosni Mubarak's ouster, blamed "interference from outside" for spurring the violent chain of events.

The January 25 youth revolution coalition, which has been involved in various anti-government protests including Sunday's demonstration, denied that any participants shot at the Egyptian forces.

Samir Bolos, one of the demonstrators, added Sunday that "some unknown people may have fired at the army, but not us."

Witnesses said the army forces fired on the protesters near the state television headquarters. Meanwhile, military trucks could be seen burning on the street.

Hundreds of demonstrators also went to Tahrir Square, the hub of the revolutionary movement earlier this year, according to Bolos. He claimed military police stormed the square with sticks, while protesters fought back with rocks.

A curfew has been imposed for between 2 a.m. and 7 a.m. Monday around Tahrir Square and central Cairo, said Imam.

Egypt's National Justice Committee also plans to hold an emergency meeting Monday involving representatives from the Supreme Council of the Armed Forces, the al-Azhar mosque and the Coptic church to discuss the developments, prime ministry spokesman Mohamed Hegazy said. Those talks will be held in the prime minister's building.

Meanwhile, state TV reported Sunday night that Ahmed al-Tayyeb, a prominent Egyptian Muslim leader and grand imam of Al-Azhar, has been reaching out to Coptic church leaders in hopes of containing the crisis.

The protests and clashes follow the September 30 burning of the Mar Girgis church in Edfu, a city in Aswan governorate in southern Egypt.

That attack marked the latest of several examples in which Coptic Christians have been targeted in the North African nation.

About 9% of Egypt's 80 million residents are Coptic Christians. They base their theology on the teachings of the Apostle Mark, who introduced Christianity to Egypt, according to St. Takla Church in Alexandria, the capital of Coptic Christianity.

The religion split with other Christians in the 5th century over the definition of the divinity of Jesus Christ.

In Egypt, they have been targeted of late, including the New Year's Day bombing of a Coptic church in Alexandria that left 23 people dead. There have also been sectarian clashes, including one in Cairo on May 7 in which at least 12 people were killed.

The U.S. Commission on International Religious Freedom, an independent bipartisan federal agency, earlier this year added Egypt to a list of countries named as the worst violators of religious freedom.

Sunday's incident also marks the latest skirmish between protesters and government forces.

An incident last Tuesday outside a military court in Nasr City resulted in the arrests of two protesters. Journalists covering the demonstration were assaulted, according to witnesses.

The same day, military police fired shots into the air to disperse about 400 pro-Coptic demonstrators who had attempted to stage a sit-in in front of the state television building after marching through the streets of Cairo.

http://edition.cnn.com/
http://edition.cnn.com/2011/10/09/world/meast/egypt-protest-clashes/index.html

Cairo clashes claim more victims

Updated October 10, 2011 14:27:00

Source: The World Today | Duration: 7min 19sec

ELEANOR HALL: But we go first today to Egypt's capital Cairo which is in the midst of some of the worst violence since the ousting of Hosni Mubarak in February.

At least 24 people have been killed and more than 200 injured in clashes between Coptic Christians and security forces. And as we'll hear, many died from horrific injuries that suggest they were run over by armoured vehicles.

The Christians had been demonstrating about a recent attack on one of their churches by Islamic extremists.

The Egyptian cabinet has now called an emergency meeting for tomorrow, vowing the violence won't derail next month's parliamentary elections.

I spoke a short time ago to our Middle East correspondent Ben Knight who's in Cairo.

Ben, just update us on the situation there now. The government has imposed a curfew. Has that calmed the violence?

BEN KNIGHT: Well, yeah. The violence did calm down probably about an hour or so before that although as we were making our way back from the Coptic hospital towards the hotel, it was a pretty long trip because the roads were being blocked by sometimes by police other times in one instance by a very large mob of young men carrying homemade weapons.

So look, it is calm but it is certainly still very tense.

ELEANOR HALL: We're hearing reports of horrific injuries suggesting that some people were crushed by tanks. When you were at the hospital earlier, from what you saw, was that possible?

BEN KNIGHT: I would say it was very possible. We went inside the morgue at the hospital where I saw 17 bodies and I saw the injuries and without getting too graphic, the faces that were caved in, trauma to the body that was caused by not just a blunt instrument but a very large blunt instrument.

Now it is not my place to speculate but before we actually went down to see the protest for ourselves we were watching live pictures on Arab TV of military vehicles, police or army vehicles driving through the crowd of protesters.

ELEANOR HALL: Why do you think the army has cracked down so heavily on these protests?

BEN KNIGHT: Well, there is a bunch of conspiracy theories running around Cairo at the moment. First of all the army promised that it would maintain the security and the safety of Egyptians. You know, the safety and security of the country while it oversaw the transition to democracy. So any kind of protest is a challenge to that and it doesn't like them.

Now having said that there are a number of protests going on pretty much every day around this city but this was a protest by an extremely angry group of Coptic Christians for the attacks at their churches and that their members have come under.

So not only that but it was a march on the offices of state television. Now that's significant because this is seen as a real symbol of the old regime and also of the new one. State television is still functioning as state television and still operating very much in the mould that it was under Hosni Mubarak. It is still toes very much what the government tells it to.

I was watching state television as the protests were going on and it was talking about the number of security forces that had been killed - three at that time. Not a single mention of any injuries, not a single mention of any deaths among the protesters and the broadcasters blaming foreign provocateurs and all those sorts of things.

So the march on state television was significant and that is a building that the Mubarak regime and the army have been very, very careful to protect all the way through.

There aren't many buildings in Cairo that are still surrounded by machine guns but that's one of them.

ELEANOR HALL: Now you say that state television was reporting that three soldiers were killed. What have you been able to confirm about the casualties?

BEN KNIGHT: Nothing on the police or the military side but when I was at that hospital there were 17 bodies in that morgue and I don't know how many people were injured in the emergency room and other parts of that hospital.

Now I don't know if that is the extent of the casualties because while we were there the military came to the hospital and it was impossible for anyone to get in or out and there were clashes going on in the streets outside the hospital.

Now I should point out that this hospital is not near where the protests were. It is about four or five kilometres away, a different part of Cairo so the injured and the dead were taken there then the army went to, it went to the hospital.

So before that happened there were 17 bodies in that morgue that I saw myself. I don't know if there will be any more turning up.

ELEANOR HALL: How destabilising is this sort of thing for the government as it prepares Egypt for its first post Arab Spring parliamentary elections next month?

BEN KNIGHT: Well, look there are some people who would argue that this was in fact instigated by the government. As I said there are a lot of conspiracy theories running around and while I don't normally entertain those, that is something that is very much being discussed here. There is a view that the military does not want to pass on power. It is not serious about taking the country to elections and that this kind of instability is being ignited by the military itself so it has an excuse to crack down and to hang onto power and to push the elections out.

Now there is no evidence of that but that is something that a lot of people here are talking about. Now it has to be pointed out that this is not necessarily violence between Muslims and Christians in Cairo itself although that is not unheard of but this sort of thing tends to happen in the more rural areas but what the Christians have been saying is that it has been incited, that particularly the governor of the province of Aswan has been inciting this violence against them and the military council is doing nothing to stop it.

They want the governor removed, they want the military council to protect them and they say that they are not doing that and that's why you are seeing these very angry protests this week. One of the churches was burnt down last week and that's what sparked this.

ELEANOR HALL: Well, the Egyptian cabinet has called an emergency meeting. If what you're suggesting is that there is a lot of concern that it is the government in fact inciting this violence, what is that emergency meeting likely to achieve?

BEN KNIGHT: Well, I don't know but I think it will be very interesting to see what happens on the streets of Cairo tomorrow morning local time which is some hours from now. Are there going to be more Coptic Christians out there protesting on the streets? I wouldn't be surprised. There was a lot of anger at the hospital that I was at.

I think you are going to find a very strong security presence but also, it will be I think, don't be surprised to see Egyptian Muslims out there marching alongside the Christians as well because that is certainly what we saw earlier in the week at the other protest.

There are a lot of people in this country who don't like the sectarian violence, don't like the sectarian divisions that are sort of bubbling to the surface at the moment. Look, it is impossible to tell but I can tell you that there are going to be a lot more police and military police on the streets tomorrow than there were today.

ELEANOR HALL: Ben Knight in Cairo, thank you. That's the ABC's Middle East correspondent Ben Knight speaking at about 2am his time.


http://www.abc.net.au/
http://www.abc.net.au/news/2011-10-10/cairo-clashes-claim-more-victims/3459396?section=world

Islam's war on the Cross: Egypt's move to democracy under threat after latest attack on Coptic community

Christians in Egypt are used to persecution, but this week's deadly attacks on a Copt demonstration threaten the country’s move from military rule to democracy.

By Con Coughlin

9:17PM BST 11 Oct 2011

In the 19 or so centuries since Christianity first took root in Egypt, the ritual of mourning has become an all-too-familiar experience for the majority of the country’s Coptic community. Egypt’s eight million Copts may claim to be their nation’s oldest surviving indigenous faith, but that has not spared them from prolonged periods of persecution, most recently at the hands of Islamist militants.

In many respects, the tone was set for nearly two millennia of oppression of the Copts, one of the world’s oldest Christian sects, by the martyrdom of St Mark the Evangelist, the disciple who established the Christian faith in Alexandria just a few years after the ascension of Christ.

The establishment of a new religion was bitterly resented by the city’s pagan population, who feared it would turn Alexandrians away from the worship of their traditional gods. They exacted their revenge on Easter Monday in 68 AD when Roman soldiers put a rope around St Mark’s neck and dragged him through the streets of Alexandria until he was dead.

These days the methods used to persecute Egypt’s Copts might not be so primitive, but their overall effect is no less barbaric. During the latest outbreak of Coptic-related violence in Cairo on Sunday night, several Copts are reported to have been crushed to death by the tracks of an armoured military vehicle that ploughed into a group of protesters as they sang hymns and held aloft the Cross.

The roots of the current wave of anti-Coptic violence are murky. At first it was assumed that Islamist militants, who have waged a vicious campaign of intimidation, sparked the unrest by burning down a church in the southern province of Aswan. This attack was the latest in a series of clashes between Muslims and Christians, which began when 21 worshippers were killed as they left mass at a Coptic church in Alexandria on New Year’s Eve.

Thousands of Copts descended on the state TV building in Cairo on Sunday to protest against what many Christians regard as the growing strength of ultra-conservative Islamists since the overthrow of former Egyptian dictator Hosni Mubarak in February. But the uncompromising response of the Egyptian authorities, which resulted in government forces firing live rounds at stone-throwing protesters, has prompted accusations that the army, which has interim control of the country, is deliberately fostering sectarian hatred in order to disguise its own plans to maintain control of the country.

Following the high-profile protests in Cairo’s Tahrir Square earlier this year – during which Muslim and Coptic protesters joined forces to demand the overthrow of President Mubarak – the Supreme Council of the Armed Forces assumed responsibility for creating a modern, pluralistic democratic state following decades of authoritarian rule.

But the delays that have hindered plans to hold fresh parliamentary and presidential elections – they are now due to start at the end of next month – have led many to conclude that the military, which effectively ran the country during the Mubarak era, has no real interest in establishing democratic institutions. And what better way to abort the transition from military to democratic rule than to instigate nationwide sectarian violence?

As one Coptic protester commented in Cairo yesterday: “This is not about Muslim-Christian hatred. It is about the army trying to start a civil conflict for its own reasons, and we all know what those reasons are.”

Certainly the vitriolic language used by state-controlled broadcasters during coverage of the protests undermined the interim government’s claim to represent the interests of all Egyptians, Christians and Muslims alike.Newsreaders appealed for “honest Egyptians” to protect their soldiers against Christian “mobs”, while the Copts were denounced as “sons of dogs”, despite the fact many moderate Muslims, who want Egypt to be free of sectarian divisions, supported the protesters.

But then Egypt’s Copts are used to state-sponsored persecution. Tens of thousands of Copts fled the country in the 1950s after Colonel Gamal Abdul Nasser nationalised Egypt’s private businesses, most of which were owned by Christians. Today it is estimated that two out of three Egyptians living in Britain are from Christian families. Egyptian communities in northern Europe, North America and Australia are also disproportionately Christian.

Nor is the persecution of religious minorities in the Middle East confined to Egypt’s Copts. One of the more alarming trends of recent years has been the violent persecution of Christians throughout the region.

In Iraq, for example, the overthrow of Saddam Hussein’s regime in 2003 was supposed to herald a new era of sectarian harmony. Instead a wave of al-Qaeda-related attacks has had a devastating impact on Iraq’s once-thriving Christian community, which numbered around 1.4 million 10 years ago, but has now declined to around 400,000.

As in Egypt, the exodus was hastened by a series of grotesque attacks on Iraqi churches, the worst of which was the suicide bomb attack on the Church of our Salvation in Baghdad at the end of last year, which killed 58 people. To mark their contempt for the Christian faith, the al-Qaeda bombers blew themselves up on the altar, together with a child hostage.

Not all the persecution of Christian minorities is as violent as that experienced in Iraq, but the refusal of even pro-Western countries such as Saudi Arabia to tolerate any expression of Christianity has forced believers to practise their faith in private. There are an estimated one million Catholics in Saudi Arabia, most of them guest-workers from the Philippines, but they risk immediate expulsion if they are found observing their religion.

In Iran, meanwhile, the persecution of Christians that began with the 1979 Islamic revolution resulted in a Christian pastor being sentenced to death in the provincial town of Rasht earlier this month for refusing to renounce his faith. The ayatollahs’ refusal to countenance any other faith has also resulted in an upsurge in the persecution of the country’s Baha’i sect, the world’s youngest monotheistic faith.

Much of the blame for the deterioration in relations between Islam and Christianity in the region can be laid at the door of the growing legions of Islamist militants who refuse to acknowledge the other main monotheistic faiths. They point to the comment made by the Prophet himself on his deathbed, when he instructed his followers that only one faith – Islam – could be tolerated in Arabia.

This interpretation is disputed by moderate Muslims – such as those who joined the Copts for Sunday night’s protest in Cairo – who argue that Islam is a tolerant faith, which allows for peaceful co-existence with other religions.

Unfortunately for Christians in the Middle East, this is increasingly the minority view among the region’s ruling elites, which are no longer prepared to recognise basic rights of their citizens, such as freedom of worship.

Arguably the most extreme example of this intolerance has been seen in Sudan, where decades of mistreatment of non-Muslims by the conservative Islamic government in Khartoum resulted earlier this year in the secession of the country’s Christian population to form South Sudan. The new state, which is the size of France but has just 38 miles of paved roads, is the world’s poorest, but simply to be free of the tyranny of their former Islamic rulers is reward enough for the new country’s four million Christian inhabitants.

The break-up of neighbouring Sudan will serve as a warning to the military authorities in Cairo, who should be mindful of St Mark’s remark that “Every affliction tests our will”. The current wave of persecution directed at Egypt’s Coptic community constitutes not only a major test of the interim government’s ability to maintain order, but also of its desire to establish a government that represents the interests of all Egyptians, irrespective of their creed.


http://www.telegraph.co.uk/
http://www.telegraph.co.uk/news/worldnews/africaandindianocean/egypt/8820550/Islams-war-on-the-Cross-Egypts-move-to-democracy-under-threat-after-latest-attack-on-Coptic-community.html

Egypt: army faces crisis over killing of Christian protesters as deputy prime minister resigns in protest

As violence raged across the Egyptian capital on Sunday night, the photograph of a woman clutching the hand of her dead fiance in a Cairo morgue was the most striking of many portraits of the perils facing the country's Christian minority.

By Richard Spencer, Middle East Correspondent

6:48PM BST 11 Oct 2011

By on Tuesday, the internet and the social networking site Twitter were circulating before-and-after images of the couple, comparing the picture taken in the morgue with one taken on the day just two months ago when they announced their engagement.

"They were going to get married in two months' time," said Noov Senary, a friend of the couple who identified them to The Daily Telegraph as Michael Mosaad and Viviane Magdy, both Coptic Christians. "Michael died on Sunday. When I got to the morgue, Viviane was already there."

The army, which has run Egypt since the downfall of President Hosni Mubarak, is facing its worst crisis yet over its role in the violence, which began when Christians staged a march to the state television station in the centre of the city.

The station initially broadcast appeals for help for the army, saying it had come under attack from an armed mob of Christians who had killed three soldiers.

Almost immediately that story began to unravel, as it became clear that it was the Christians, protesting peacefully, who had first been attacked by a mob many accuse of being instigated by either the army or supporters of Mr Mubarak.

The army then over-reacted dramatically, shooting at protesters and driving army vehicles over them, scenes caught on video posted online. At least 25 people, mostly Christians, were killed.

On Tuesday, Hazem el-Beblawi, the finance minister and deputy prime minister, resigned in protest at what had happened. The army said it would use the "full weight of the law" against trouble-makers without responding to criticism of its own role.

The violence has outraged the country's Coptic minority. Its head, Pope Shenouda, issued a rare statement condemning the government, while after a midnight funeral attended by 20,000 people mourners marched to Tahrir Square with the body of Mina Danial, an activist who had taken part in the anti-Mubarak protests earlier this year.

He had told friends that he wanted to be buried on the square, the most redolent single symbol of the "Arab Spring".

Mr Mosaad and Miss Magdy were researchers on a project run by the Egyptian Organisation for Human Rights monitoring media coverage of next month's parliamentary elections.

Miss Senary, who works for the same organisation, said she and Mr Mosaad were taking part in the march on Sunday, which was being staged in protest at the burning of a new church in southern Egypt.

"I was told on my phone by my manager that Michael had been killed," she said. "I went to the hospital and saw Viviane there." Both he and Mr Danial had been hit by an army patrol vehicle.

Other witnesses said that as the photographers took her picture, Miss Magdy, weeping in a room that held the bodies of five other dead Christians, refused to leave. Yesterday she posted an entry on one of several Facebook pages dedicated to the memories of Mr Danial and her fiance.

"They had known each other for a long time, but they were still so young," Miss Senary said.


http://www.telegraph.co.uk/
http://www.telegraph.co.uk/news/worldnews/africaandindianocean/egypt/8820786/Egypt-army-faces-crisis-over-killing-of-Christian-protesters-as-deputy-prime-minister-resigns-in-protest.html

Cairo witnesses blame security forces for bloodshed at Coptic march

Four witnesses give their accounts of the violence that left 26 people dead and 500 injured after a march by Coptic Christians

Haroon Siddique

guardian.co.uk, Tuesday 11 October 2011 17.21 BST

Eyewitness testimonies have been emerging that contradict the official accounts of the violence at a march of Coptic Christians in Cairo that left 26 dead and more than 500 injured.

Egyptian state television initially blamed the bloodshed on protesters, who it said had attacked security forces. There were also attempts to portray the violence as sectarian in nature.

But more and more people who were caught up in the violence have been coming forward to point the finger of blame squarely at the security forces, who they say employed brutal tactics to suppress the protest.

Here is the testimony of four people who were involved.

Sherief Gaber, 27, recent graduate

I joined the march because I absolutely agreed with what it was asking for – at the bare minimum some sort of recognition for the church that had been burned and some real action from the government that is claiming to have an interest in protecting minorities – and so I couldn't sit by and watch this get covered up like the last however many incidents of church burning and the like …

The vast majority were Coptic Christians protesting but there were Muslims and others there for sure, especially once the march got into downtown and once the events started to unfold …

It [the mood] was a mix both of excitement and anger. People were emboldened by the turnout. It was a very large march but they were also, you have to understand, incredibly upset – a church had been burned with kind of no recognition and furthermore the first protest that set itself in front of the TV building had been violently dispersed in a matter of hours by the army.

So people were upset but also felt encouraged by the numbers … and what these kind of numbers could bring as far as a result, pressure-wise … We were actually accosted briefly going through an underpass at the beginning of the march.

There were some stones thrown but it resolved itself fairly quickly. It seemed that wasn't a concerted effort to stop the march … We arrived in the area of the state TV building and in order to get there, there were two routes the march could take and in fact did [take], around the Ramses Hilton to get to the state TV building.

There was a short side street behind the hotel that leads to the TV building so I went with some friends. We decided to walk that route and go with the contingent of the marchers there to see the people who were already standing in front of the building.

But we hadn't even reached the building before screaming began and soldiers just came rushing at us with riot shields and batons. It was completely unprovoked from what I saw.

There were dozens of families there. There were women, children, grandparents. These were families coming out [to protest] so it was just bedlam at the beginning.

Many people were screaming, women were crying and running almost immediately and add to that the fact once the beating started with sticks, within a few minutes we started hearing gunfire which it seems like – from some of the casualties I saw – were not blank rounds.

They were live rounds being used very, very quickly. It was an incredibly violent show of force … it was chaos for a while.

It was absolutely enraging. Within a few more minutes people had moved backwards towards the Ramses Hilton, the large street in front of it and were setting up some barricades there to stay there.

But all of a sudden several of those sort of armoured personnel carriers driven by military personnel started running up and down the streets through the crowds, deliberately zigzagging and aiming at the people, which was probably one of the most horrific things I've seen, if not the most horrific thing I have seen, in this revolution so far.

At one point I saw some young kids running behind a car to avoid the armoured car which then ploughed over the private automobile to hit these people. It was barbaric. It was really, really disgusting.

It lasted for hours and hours. What brought it to an end was just [a] complete crackdown on the entire downtown area. The state TV, in addition to spreading their normal lies and propaganda, was actually calling on citizens to come down and defend the army so at one point we had a mix of army and central security forces and these "citizens", so to speak, coming and attacking us with stones, weapons, teargas.

This lasted until attrition took over and people couldn't do it any more, until everyone had been beaten out of the area.

Mos'ab Elshamy, 21, pharmacy student and freelance photographer

I joined the march as a Muslim who went in support of the Christians who were peacefully protesting against the recent destruction of a church in Aswan, which wasn't the first time in Egypt [that this had happened].

It was a very friendly and peaceful march and I went there along with a lot of Muslims to be in support of the march and what I saw was [the] army lose control and dispersing the march with horrific brutality.

I saw the army shoot at people and chase them and run over them [with] APCs [armoured personnel carriers] and their vehicles and turn a really beautifully peaceful march into a horrific massacre …

What I saw was, all of a sudden, people running away and I heard loud gunshots in the air with the army and police chasing them [protesters] in the alleyways and side streets.

Then, when we came back to the scene, they were lying on the ground and blood had been spilled and people were trying to defend themselves by throwing rocks back [at the police and army] …

The [only] … violence [by protesters] was just like … normal … just a couple … of troublemakers … But no one – as the army claimed – had machine guns or started shooting as they claimed and no one shot at the police as the state TV claimed …

It was absolutely horrific. It was something I have never seen in my life in Egypt and, to be honest, I never thought I would see such things.

Steve Nabeel, 22, computer engineering student

I started to walk from Shubra. I was not alone. I had some of my friends with me. We walked through Shubra and then we reached Maspero [the building that houses state TV].

When we reached Maspero there were 2,000 activists waiting there. We started to shout and just when we arrived we saw stones thrown. The stones were coming from the army side. After that the army started to hit protesters with sticks.

The protesters started to run away. Then it started to be like a battle. Protesters started to throw back the stones and rocks and people were running away. The army started the violence. I saw it with my own eyes.

Then two army APCs started to hit protesters, running over them. People were very scared. Then I heard that the army said on the TV that Coptics were attacking the army with guns and asked people to come down and help defend the army …

Some people came to help the army so it was people against the people and the attackers thought they were attacking only Christians but there were a lot of Muslims fighting with the Coptics against the people that the army brought … I carried bodies into a building. There were very bad injuries. There were dead people.

Hossam Bahgat, 32, NGO worker for the Egyptian Institute of Personal Rights

Colleagues from my organisation, the Egyptian Initiative for Personal Rights, had already been on the scene and started calling me to alert me there were a large number of fatalities …

By the time I arrived most of the killings through shooting and through armoured vehicles of the armed forces running over protesters had already happened but there were still clashes between the military police members from one side as well as some Muslim men who were seemingly incited by, instigated by, the state television coverage to come out and defend the Egyptian army as that's what was being said on state TV.

They were firing teargas excessively at us and both sides were also pelting stones at each other. And at different points there were some clashes between Muslims and Christians on the scene, using batons and iron pipes, and, at least in one case, a sword.

I then left the scene and went to a nearby hospital, the Coptic hospital, where we were told that most of the bodies of those killed had been sent, and we were given access to the morgue of the hospital and we counted 17 bodies.

Many of them were uncovered and clearly showed the victims had been run over by vehicles. Some of them were body parts.

http://www.guardian.co.uk/

http://www.guardian.co.uk/world/2011/oct/11/cairo-witnesses-security-forces-bloodshed

Coptic Massacre Shows Dangers of Egypt’s New Order

Coptic Massacre Shows Dangers of Egypt’s New Order

Tuesday, 11 Oct 2011 01:58 PM

By Walid Phares

The credibility of the Arab Spring took a bloody hit on Sunday, Oct. 9, when Egyptian army forces shot dead more than 30 Christian Copts and wounded scores of them. In addition, the action by the army was paralleled by armed men, described as Salafi jihadists by Coptic sources, seen also shooting and hitting demonstrators with knives.

Having happened a few weeks from the legislative elections in Egypt, this violence impacts the debate about the Spring of Egypt but also challenges U.S. and European policies toward the current and perhaps the forthcoming government.

Can the West support — and fund — a regime that kills members of the weakest community in Egypt, months after the fall of Mubarak?

International news agencies, including The Associated Press, were late in reporting the real casualties, as Coptic sources have identified more than 30 bodies seen on the streets at the time this article was filed (40 by the latest unconfirmed account).

Hundreds of demonstrators who were protesting against the attacks on Christian churches in the south of the country were also wounded and dozens were taken to the hospitals.

According to Coptic non-governmental organizations (NGOs) and Egyptian observers, the demonstrators were marching peacefully toward the TV central building when armored vehicles from the Egyptian military deployed in the streets, and soldiers fired against the unarmed civilians. A number of demonstrators, mostly youth, burned a few military vehicles after the shootings.

The army was not alone in its suppression of the demonstrations. On the sides of the streets, bands of thugs were seen striking at the marchers with sticks and blades. In some instances, according to Coptic NGOs, armed elements described as Salafists or jihadists shot also against the civilians.

It will take a few days before arriving at an accurate number of how many were killed in the Cairo massacre, but what is clear after today is that the Copts of Egypt, about 15 million of them, are now under siege.

Persecuted historically for centuries, they have been subjected to pressures since the mid-1950s without interruption. Their churches were bombed and torched at the end of last year and even after the revolution crumbled Mubarak's regime.

It sounds as if the Arab Spring is ignoring the weakest communities in the Arab world.

Over the past few months, Copts, secular, and liberal Egyptians were outmaneuvered by the well-organized and well-funded Muslim Brotherhood and their Salafi allies.

Instead of recognizing the identity of minorities in their constitution's preamble, the Ikhwan (Brotherhood) rushed the process with the support of the ruling military council, ignoring the rights of the Copts, and set the path to so-called fast elections, ensuring an Islamist political blitzkrieg.

In addition, the jihadists, emboldened by the Muslim Brotherhood expanding influence in the country versus the seculars and civil society forces, resumed their violence against the Copts and their churches.

Ironically, the military authorities and the government they've appointed are claiming that "an outside conspiracy against the state is behind the events." Hints such as these usually mean either Israel or even the United States.

Cairo's present regime, which has sidelined the initial forces of the revolution — youth, women, liberals, and Christian Copts — doesn't want to recognize that there is a Coptic problem in Egypt. The latter would ruin the chances for the Muslim Brotherhood to seize power with international recognition but also open the files of international support to Egypt and its militaries.

The INGO Coptic Solidarity International’s leaders said "these were direct attacks against the liberty of expression of the Christian Copts in Egypt and this is unacceptable after Mubarak's fall." The Coptic INGO officials said "Egypt's spring is in the balance as the army and Islamists are killing Copts in the streets of Cairo."

Coptic activists in Egypt, as the events were taking place, expressed their frustration that the "regime, now heavily influenced by the Muslim Brotherhood, is rapidly becoming authoritarian but only against the Copts and the seculars."

In a sense this is the most dangerous event in Egypt since the fall of Mubarak, as developments are showing that the government's institutions are turning away from the liberties they've promised. It is to be expected that the U.S. Congress and the European Parliament will request and receive reports on these killings, and then have to deal with all the effects this could have on the administration's policy in Egypt.

Indeed, over the past few months, Washington has been engaging with Muslim Brotherhood representatives and preparing U.S. public opinion to accept the idea of an Islamist government in Egypt after the "rushed elections." President Barack Obama mentioned the Copts in his famous Cairo speech but the Copts are nowhere to be seen in the policies of his administration.

It looks like the administration has settled for an Egypt shared between the military and the Islamists, while civil society, bloggers, youth, and Copts will fall to a second-class citizens’ category.

But things won't be that easy and may not go as Muslim Brotherhood planners, both in Egypt and in the West, wish. Because a younger generation of Copts, there at the onset of the Egyptian Spring and, along with the solidarity of a liberal Muslim youth, this younger generation may fight for the achievements of the early Spring, refusing the military Islamists’ deal.

Shooting Coptic demonstrators on the streets of Cairo at the hands of the military who receive billions from the U.S. taxpayers will not go unnoticed. The future is open to many possibilities, "but they are all bleak" as Essam Iskandar told me.

Eskandar, a member of the revolutionary council during the uprising earlier in the year, fears the Copts and the liberals are caught between two nightmares: "either a new military order, read dictatorship, or an Islamist regime." The Arab Spring of Egypt seems falling on the heads of the Copts.

Dr. Walid Phares is the author of "The Confrontation: Winning the War Against Future Jihad," and "The Coming Revolution: Struggle for Freedom in the Middle East." He advises members of Congress and the European parliament. www.walidphares.com

http://www.newsmax.com/

http://www.newsmax.com/WalidPhares/Coptic-Egypt-Arab-Spring/2011/10/11/id/414009

 

Give us aid

Give us aid against the enemy, for human help is worthless.

Psalm 60: 11 NIV

The Coptic Orthodox Holy Synod Statement

The Coptic Orthodox Holy Synod Statement towards Maspiro's clashes between the Egyptian Army forces and Copts - 10 October 2011

The Holy Synod of the Coptic Orthodox Church under the leadership of Pope Shenouda III met with seventy in attendance on Monday October 10, 2011 in the Papal residence in Cairo, Egypt to discuss the events of the prior day in front of Maspiro where at least 24 of our beloved children have been killed and at least 200 have been injured. We ascertain that our Christian faith doesn't allow us to use violence of any kind. But we also know that strangers implanted themselves among our children and committed acts that are more suited to their morals. Coptic Christians feel that their problems are always being repeated without accountability and without the due justice of the law. The Holy Synod invites all Coptic Christians to fast and pray for three days beginning Tuesday October 12, 2011 that God may bring his peace to our beloved country of Egypt.

US-funded Egyptian Military Kills Civilians

970 Letters and Emails Sent So Far


Today, October 9, 2011, the Egyptian Army brutally attacked a peaceful protest in Cairo, Egypt, killing at least 24 civilians and injuring at least 300. In one case, a military tank ran over a protester's head, smashing it to pieces. Mina Daniel, a youth activist who protested in Tahrir for the 18 days of the January 25th Revolution and survived, was among those killed during today's protest. Thugs have also attacked the Coptic Hospital in El-Daher, Cairo, where the injured are being treated. The protesters were made up of Muslims and Christians protesting the burning of a church in Aswan, Egypt.

During this violence, three members of the military were also allegedly killed. It is not clear who was responsible for their deaths, but SCAF has tried to pin these deaths on the Copts who were protesting. Eyewitnesses have confirmed that no protester was armed, and yet SCAF has now used this as an opportunity to pit Egyptian against Egyptian, using state television to call upon Egyptians to "protect" the army from these attacks!

Under the rule of Egypt's Supreme Council of the Armed Forces (SCAF), 12,000 Egyptians were sentenced to military court since last January. During Mubarak's rule, only 500 Egyptians were sentenced by military court. More churches were burned and the perpetrators un-sentenced under this military rule. The hated Emergency Law has been renewed, and heavy-handed censorship has brought upon the arrest of journalists and the storming of the offices of independent news media.

In the meantime, lawlessness rules the streets in Egypt, and it seems that SCAF is only uses its security forces to attack protesters and independent media, rather than to do its job to protect its citizens.

Every year, the US government gives $1.3 billion to SCAF. My tax dollars are being used to fund a ruling army that is attacking, killing and oppressing the citizens of its own country. This same army, while on one hand accepting all military aid from the US, has refused any US aid that would help build a truly free, fair and democratic country that respects the rights of all its citizens--and that could hold SCAF accountable.

SCAF has proven itself incapable of ruling Egypt and presiding over elections planned in November. It is trying to incite a civil war in Egypt, and is using the Egyptian state media to spread this message of hatred.

Do not use my tax dollars to support this regime. Use your influence and stand with the Egyptian people, not their oppressive military government. Call for a complete investigation of these criminal acts and full prosecution of those responsible at the highest levels. Egypt needs a transitional, secular civilian government that is capable of presiding over free and fair elections and legitimate constitutional changes.

The over 800 Egyptians who died during the January 25th Revolution did not die for this. Enough is enough.


http://www.petition2congress.com/
http://www.petition2congress.com/5297/us-funded-egyptian-military-kills-civilians/

Cairo clashes leave 24 dead after Coptic church protest

Yolande Knell describes the scene in Cairo as Coptic Christians mount further protests

At least 24 people have been killed and more than 200 wounded in the worst violence since Egypt's former President Hosni Mubarak was ousted in February.

Clashes broke out after a protest in Cairo against an attack on a church in Aswan province last week which Coptic Christians blame on Muslim radicals.

Egyptian TV showed protesters clashing with security forces as army vehicles burned outside the state TV building.

A curfew is in force. The cabinet is to hold an emergency meeting on Monday.

Sectarian tensions have increased in recent months in Egypt.

The Copts - who make up about 10% of the population - accuse the governing military council of being too lenient on the perpetrators of a string of anti-Christian attacks.

Prime Minister Essam Sharaf appealed to Egyptians not to give in to sectarian strife.

"What is taking place are not clashes between Muslims and Christians but attempts to provoke chaos and dissent," he said on his Facebook page.

State TV has announce a curfew in some parts of Cairo from 02:00 to 07:00 local time (00:00 to 05:00 GMT).

"I saw civilians running past my window as troops fired wildly into the crowds”

Nigel Hetherington Eyewitness

Stones hurled

Thousands - mainly but not exclusively Christians - joined the initial march from the Shubra district of northern Cairo to the state TV building in Maspero Square where they intended to hold a sit-in.

They were calling on the military council to sack the governor of Aswan province. They also accused state TV of fanning the flames of anti-Christian agitation.

But the demonstrators said they were assaulted by attackers in plain clothes before the clashes with the security forces broke out.

The clashes began outside the state TV building but soon spread to Tahrir Square, the epicentre of the demonstrations which led to President Mubarak's resignation.

Thousands joined in the street violence, hurling stones and tearing up the pavement for ammunition.

Smoke from tear gas and burning military vehicles filled the air in Maspero Square. Some protesters reported hearing gunfire.

Eyewitness Nigel Hetherington says troops fired rubber bullets and teargas into crowds. "I saw civilians running past my window as troops fired wildly into the crowds," he told the BBC.

The ministry of health said that at least 24 people had died killed and 212 had been wounded in the violence.

Of this number, 107 were civilians and 86 were security forces, ministry spokesman Hisham Shiha told the BBC.
 

Simmering tensions

Protesters also called for the resignation of the military council, in particular its chairman, Field Marshal Mohamed Tantawi.

The BBC's Yolande Knell in Cairo says sectarian tensions have simmered in the political and security vacuum that has developed in the past couple of months.

As well as the clashes between police and protesters, other groups of thugs were also involved, our correspondent says - part of the pattern of sectarian violence in Egypt.

Christians have been worried by the increasing show of strength by ultra-conservative Islamists.

In May, 12 people died in attacks on Coptic churches. In March, 13 people were killed in clashes between Muslims and Copts in Tahrir Square.

This latest violence comes ahead of parliamentary elections scheduled for 28 November, the first such vote since President Mubarak stepped down.

The Copts, the largest minority in Egypt, complain of discrimination, including a law requiring presidential permission for churches to be built. Egypt only recognises conversions from Christianity to Islam, not the other way.


http://www.bbc.co.uk/

http://www.bbc.co.uk/news/world-middle-east-15235212

Not only so

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance.

Romans 5: 3 NIV

Verses and Fathers Sayings

The patient in spirit is better than the proud in spirit.
Ecc. 7: 8


Mar. Issac the Syrian Saying

What salt is for any food,
humility is for every virtue.

Mar. Issac the Syrian

Verses and Fathers Sayings

But as for you, brethren,
do not grow weary in doing good.
2 Thess. 3: 13


St. Jerome Saying

But it is one thing not to sin, another to do well.
"Depart from evil," he says, "and do good." The former we forsake, the latter we follow.
In this last lies perfection.

St. Jerome

Verses and Fathers Sayings

They will fight against you, but they
shall not prevail against you. For I am
with you, says the LORD, "to deliver you."
Jer. 1: 19


Mar. John Saba Saying

The courageous believer is confronted by all the creation, fighting him with noise and clouds, he would not be overcome…

Mar. John Saba

The Practical Atheist I believe in God, but i still trust in things in this world

The Practical Atheist I believe in God, but i still trust in things in this world

Verses and Fathers Sayings

If anyone desires to be first,
he shall be last of all and servant of all.
Mark 9: 35


St. John Chrysostom Saying

For nothing is so acceptable to God as to
number one's self with the last. This is a
first principle of all practical wisdom.

St. John Chrysostom

Psalms 148

Chapter 148

1. Praise the LORD! Praise the LORD from the heavens; Praise Him in the heights!

2. Praise Him, all His angels; Praise Him, all His hosts!

3. Praise Him, sun and moon; Praise Him, all you stars of light!

4. Praise Him, you heavens of heavens, And you waters above the heavens!

5. Let them praise the name of the LORD, For He commanded and they were created.

6. He also established them forever and ever; He made a decree which shall not pass away.

7. Praise the LORD from the earth, You great sea creatures and all the depths;

8. Fire and hail, snow and clouds; Stormy wind, fulfilling His word;

9. Mountains and all hills; Fruitful trees and all cedars;

10. Beasts and all cattle; Creeping things and flying fowl;

11. Kings of the earth and all peoples; Princes and all judges of the earth;

12. Both young men and maidens; Old men and children.

13. Let them praise the name of the LORD, For His name alone is exalted; His glory is above the earth and heaven.

14. And He has exalted the horn of His people, The praise of all His saints--Of the children of Israel, A people near to Him. Praise the LORD!

Verses and Fathers Sayings

I have loved you with an everlasting love;
Therefore with lovingkindness I have drawn you.
Jer. 31: 3


St. John Chrysostom Saying

He then who is so anxious to be loved by us...
and did not spare even His only begotten Son
on account of His love towards us... how shall He
not welcome and love us when we repent?

St. John Chrysostom

Psalms 149

Chapter 149

1. Praise the LORD! Sing to the LORD a new song, And His praise in the assembly of saints.

2. Let Israel rejoice in their Maker; Let the children of Zion be joyful in their King.

3. Let them praise His name with the dance; Let them sing praises to Him with the timbrel and harp.

4. For the LORD takes pleasure in His people; He will beautify the humble with salvation.

5. Let the saints be joyful in glory; Let them sing aloud on their beds.

6. Let the high praises of God be in their mouth, And a two-edged sword in their hand,

7. To execute vengeance on the nations, And punishments on the peoples;

8. To bind their kings with chains, And their nobles with fetters of iron;

9. To execute on them the written judgment--This honor have all His saints. Praise the LORD!

Coptic Church renews calls to investigate Alexandria church bombing

Coptic Church renews calls to investigate Alexandria church bombing


Photographed by Steven Viney

Saint Mark's Coptic Orthodox Cathedral in Alexandria renewed demands Saturday for authorities to reveal who planned the bombing of the Two Saints Church that left 23 Copts dead on 1 January.

Nader Morcos of the Coptic Ecclesiastical Council in Alexandria criticized the slow pace of the investigation and lack of steps taken to compensate the families of those killed, eight months after the attack took place.

He said the Coptic Orthodox Church is demanding the intervention of the head of the Supreme Council of the Armed Forces, Hussein Tantawi, and Prime Minister Essam Sharaf to speed up the process of providing redress for the murders.

Morcos added that a lawyer has been assigned to request the attorney general call for expediting the investigation.

The lawyer for the church and the families of those killed, Joseph Malak, told Al-Masry Al-Youm that several legal procedures will be undertaken to address what he described as the deliberate slowness of the investigation.

Malak said Copts are wondering why the investigation into the killings is taking so long, and that many of them believe that religious discrimination is continuing after the revolution.

News reports have said that documents seized from the now-disbanded State Security Investigation Services after the revolution implicated ex-Interiror Minister Habib al-Adly in the attack. This information, however, has not been confirmed by any official source.


http://www.almasryalyoum.com/en/node/490463

Verses and Fathers Sayings

But as for me, I would seek God,
and to God I would commit my cause.
Job 5: 8


St. John Chrysostom Saying

Let us apply ourselves to Prayer. It is a
mighty weapon.... It has turned back wars
.… It is itself a saving medicine, and has
power to prevent sins, and to heal misdeeds.

St. John Chrysostom

Verses and Fathers Sayings

Let not mercy and truth forsake you
Pro. 3: 3


St. John Chrysostom Saying

For mercifulness is… a protector of those
who labor at it. For it is dear to God,
and ever stands near Him readily asking
favor for whomsoever it will

St. John Chrysostom

The Transfiguration

The Transfiguration
By His Holiness Pope Shenouda III

The first transfiguration of our nature is that God created us in his own image and likeness.

The second transfiguration is what took place on the Mount of Tabor. During the transfiguration, the Lord Jesus Christ did not appear alone, but Moses and Elijah were with Him, representing humanity. It is the transfiguration with which our nature will be crowned in glory.

The third transfiguration is the forthcoming resurrection, when we rise in spiritual bodies of light, like the Lord's body of glory! We will be like God's angels in Heaven. The feast of the transfiguration reminds us of the glory that our nature will receive.

God has not deprived us from glory. He has taken us from one glory to another, "For whom he foreknew, he also pre-destined to be conformed to the image of His Son ... He also glorified." Rom 8 : 29-30

In the transfiguration that is to come, we will be completely free from sin and from spiritual combats. We will be free from the material, as we take off this body and leave the whole materialistic world. The corruptible will be clothed in incorruption, "because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God," and, "... eagerly waiting for the adoption, the redemption of our body." Rom 8: 21 & 23. "We will be free from sin when we receive the crown of righteousness". 2 Tim 4: 8

This righteousness will make us forget whatever relates to sin. There would not be sin and we would not know it, remember it or fight against it. We will be completely free from it and we will live in righteousness, "in the glorious liberty of the children of God."

That illustrates accurately the saying that, "Whoever is born of God does not sin, and the wicked one does not touch him." 1 John 5: 18. We are not going to transfigure alone, but the whole city if God’s Heavenly Jerusalem that had no need of the sun or the moon to shine in it, "for the glory of God illuminated it." Rev 22: 5.

Permanent joy is the characteristic of this transfiguration. Sorrow, pain and fear, the effects of sin, will all disappear.