Sunday, August 30, 2015

St. Takla Haymanot of Ethiopia


The great saint, Abba Takla Haymanot has a very prominent position in the Coptic Orthodox Church. The church celebrates an annual feast to commemorate the greatness of this Ethiopian saint (the saint's departure date/feast occurs on the 24th day of Mesra according to the Coptic calendar = Nehasse 24 according to the Ethiopian calendar = THE TWELVETH MONTH = August 30/31).

Life, ministry and miracles

His father was an Ethiopian priest who loved Archangel Michael and his mother was a rich and righteous woman who also loved Archangel Michael. Together, they always celebrated the archangel's feast on the twelfth of each month. After many years of prayer and supplications a son, "Feseha Zion" (the joy of Zion) was born into this family, for St. Takla's mother was barren until his birth.
The tidings of Archangel Michael were fulfilled when he said to Tsega Ze-Ab, Feseha Zion's father, "You will be the father of a child who will be an apostle in Ethiopia." His parents were overjoyed with his birth and celebrated by having a feast inviting the poor. Three days after his birth, the Holy Spirit descended upon Fesha Zion and the infant opened his mouth and said, "One is the Holy Father. One is the Holy Son. One is the Holy Spirit."

Since childhood, Feseha Zion performed many miracles. One such famous miracle occurred at the age of eighteen months. A famine had spread throughout the land of his family. As a result of the famine, Tsega Ze-Ab and his wife had nothing to celebrate the feast of their beloved Archangel Michael.

One day while Fesha Zion was being nursed he pointed to the flour basket, which was completely empty. His devout mother brought it to him and immediately when he touched the basket it became filled with flour. Basket after basket was placed before him until twelve overflowed with flour. She then decided to bring the oil jar to him. Fesha Zion placed his hand inside the jar and made the sign of the cross. Oil began to fill the jar. From this jar the mother poured oil into other jars until there was plenty for their monthly agape for the needy in honor of Archangel Michael.

When he was fifteen years old his reverent father took him to the Bishop of Amhara, Bishop Kyrillos, who saw a vision from God to ordain Feseha Zion a deacon. As a deacon he continued to perform miracles and began to heal the sick. Many confessed him to be a god, but he told them that only the One True God is worthy of honor, praise and worship.
One day while hunting with friends, Archangel Michael appeared unto deacon Feseha Zion and told him to dedicate the rest of his life to saving people's souls. The Archangel further told him that God would bestow upon him the ability to cure many illnesses, raise the dead, and cast out evil spirits in His Holy Name. It was then that Archangel Michael changed his name to Takla Haymanot, which means, "Paradise of the Father, the Son, and the Holy Spirit."

St. Takla returned home and distributed all his money among the poor. Soon thereafter, Bishop Cyril ordained him the priest of Shewa (Shoa). St. Takla focused his attention on the spiritual welfare of those around him. He preached the Holy Gospel of repentance and forgiveness of sins. He continually cured the sick and performed many miracles. As a result of the holiness of this man many were converted to Christianity.
He drove out evil spirits, cast out demons, he converted kings. St. Takla was bestowed with many gifts from the Lord. He raised the dead and could foretell events and quietly tell true prophecies. He labored among the hardest of tasks in the monasteries he dwelt with thanksgiving. He escaped from all praise. He continually led a life of devoutness-fasting, praying, chanting and kneeling before the Lord Jesus Christ.

Why St. Takla's icon depicts him with six wings

One of the most famous of stories related to this saint is of his abiding in the Monastery of Abba Aragawi at the top of a very high, steep mountain. After living some time at this remote monastery, an angel of the Lord appeared to St. Takla and told him to go down to the base of the mountain and dwell in a cave to be found there. He bid the abbot of the monastery and the monks farewell, requesting their prayers and began his descent from the top of the towering mountain. As was the custom, the monks tied the saint with a rope to aid in his descent from the peak of the mountaintop. The rope broke suddenly and the monks feared the worst. Instantly and miraculously, six wings appeared from the saint and flew him safely and swiftly to the base of the mountain. Due to this miracle St. Takla's icon features him with six beautiful white wings like the Cherubim.


St. Takla Haymanot

St. Tekla Haymanot

St. Teckle Haimanout


Abuna Takla Haimanot
 

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Speak and Confess


This was the world at whose gate unhappy I lay in my boyhood; this the stage where I had feared more to commit a barbarism, than having committed one, to envy those who had not. These things I speak and confess to Thee, my God; for which I had praise from them, whom I then thought it all virtue to please.

For I saw not the abyss of vileness, wherein I was cast away from Thine eyes. Before them what more foul than I was already, displeasing even such as myself? with innumerable lies deceiving my tutor, my masters, my parents, from love of play, eagerness to see vain shows and restlessness to imitate them!

Thefts also I committed, from my parents' cellar and table, enslaved by greediness, or that I might have to give to boys, who sold me their play, which all the while they liked no less than I.

In this play, too, I often sought unfair conquests, conquered myself meanwhile by vain desire of preeminence. And what could I so ill endure, or, when I detected it, upbraided I so fiercely, as that I was doing to others? and for which if, detected, I was upbraided, I chose rather to quarrel than to yield. And is this the innocence of boyhood?

Saint Augustine Confessions


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Monday, August 24, 2015

Unite Church


God the Father arranged the nuptials for God, His Son, when, in the womb of the Virgin, He united Him to humanity, when He willed that He who is God before all the ages, become Man.

He united the Holy Church to Him, through the mystery of the incarnation.

Now, the bridal chamber of this Bridegroom was the womb of the Virgin Mother. That is why the Psalmist says, "He has set His tabernacle in the sun: and He is as a Bridegroom coming out of His bridal chamber" (Ps. 19: 4 - 6). And it was as a Bridegroom is in fact that He came forth from His bridal chamber, because to unite the Church to Himself, the Incarnate God went forth from the inviolate womb of the Virgin.

Pope Gregory The Great


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Tuesday, August 18, 2015

Rejoicing With Mary






When the angel revealed his message to the Virgin Mary, he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills.

When she hears this, Mary sets out for the hill country. She does not disbelieve God's word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy.

Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, laborious efforts. Quickly, too the blessings of her coming and the Lord's presence are made clear; as soon as Elizabeth heard Mary's greeting the child leapt in her womb, and she was filled with the Holy Spirit.

Notice the contrast and the choice of words. Elizabeth is the first to hear Mary's voice, but John is the first to be aware of grace. She hears with the ears of the body, but he leaps for joy at the meaning of the mystery. She is aware of Mary's presence, but he is aware of the Lord's; a woman aware of a woman's presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons.

The child leaps in the womb; the mother is filled with the Holy Spirit, but not before her son. Once the son has been filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for joy, and the spirit of Mary rejoices in her turn. When John leaps for joy Elizabeth is filled with the Holy Spirit, but we know that though Mary's spirit rejoices, she does not need to be filled with the Holy Spirit. Her son, who is beyond our understanding, is active in his mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says: Blessed are you because you have believed.

You also are blessed because you have heard and believed.  A soul that believes both conceives and brings forth the word of God and acknowledges his works.

Let Mary's soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith. Every soul receives the Word of God, if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary's soul magnified the Lord and her spirit rejoiced in God her savior. In another place we read: Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God, and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and in magnifying the image of God, the soul has a share in its greatness and is exalted.

St Ambrose of Milan 


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Tuesday, August 11, 2015

Mother of GOD


Mary carried Fire in her hands,
and embraced Flame with her arms.
To the Flame she gave her breasts to suck,
to the Nourisher of all she gave of her milk.

St. Ephrem The Syrian

St. Ephram the Syrian



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Sunday, August 9, 2015

The Blessed Virgin's Place in The Church





By St. Augustine

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Savior was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.

Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power. and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the Word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.

The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.

Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfills the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.

Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church”, I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

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Thursday, August 6, 2015

Power of Psalms


The book of Psalms heals the old wounds of the soul and gives relief to recent ones. It cures the illnesses and preserves the health of the soul. Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates immorality

St. Basil the Great

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The Psalms provide a powerful arsenal for spiritual warfare. Chanting the Psalms brings comfort to our spirits and tranquility to our minds. The Psalms are a great cure for anxiety and depression. They possess profound philosophical wisdom, and they reveal the riches of theological truth. The Psalms bring healing to the Christian and agony to the devil. This is why the Psalms pervade our Orthodox worship. So, chant the Psalms boldly and often!

The Book of Psalms contains everything useful that the other books of Scripture have. It predicts the future, it recalls the past, it gives directions for living, it suggests the right behavior to adopt. It is, in short, a jewel case in which have been collected all the valid teachings in such a way that individuals find remedies just right for their cases. It heals the old wounds of the soul and gives relief to recent ones. It cures the illness and preserves the health of the soul. Every Psalm brings peace, soothes the internal conflicts, calms the rough waves of evil thoughts, dissolves anger, corrects and moderates profligacy

Every Psalm preserves friendship and reconciles those who are separated. Who could actually regard as an enemy the person beside whom they have raised a song to the one God? Every Psalm anticipates the anguish of the night and gives rest after the efforts of the day. It is safety for babes, beauty for the young, comfort for the aged, adornment for women. Every Psalm is the voice of the Church

St. Basil the Great


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